spiritual direction

Tag: spiritual direction

Stirrings From My “Sabbatical”

21 December 2021 blogpastor Leave a comment

My staying away from church was meant to be time away from the church so that the new pastor of the English congregation could establish his leadership and bond with the people in peace. For me this has become a blessing partly because this separation was not painful or stressful. Not painful because I was unseen in church but present in spirit through the online services. I also did not have to plan in which church to hide myself. It has become a sabbatical of sorts for me. I could not travel out of the country. I stayed home most of the time, which suited me fine, as I am a homebody. Interestingly, while the ground was “fallow” during the past year, something was stirring deep within my soul – at least three stirrings I can discern thus far.

Writing

One was the stirring to write. Straight after my official retirement, it was prophesied over me that I should write. God has given me the enablement, inspiration and desire to write. I have organized ideas for two booklets, and I have more or less collated material for one and now have to learn how convert my material into an e-book. I have begun work on my second book idea but I can see it will take some time as I am working at a leisurely pace without any deadline pressures. Pray for me please.

Evangelistic Preaching

Another stirring has to do with an amazing shift in interest and desire from teaching God’s Word to preaching/proclaiming the Good News. During forty years of pastoral ministry my main focus was explaining and teaching scriptures to God’s people, making truths understood in clear, simple words and without jargon. I always shunned from evangelistic preaching. It was not my gift. Or so I thought. Now I found myself preaching with an evangelistic zeal and intention I never had before. Even though I knew that I was preaching to the saved and converted, I would include evangelistic content and appeals. God is stirring my heart to pray for an anointing for preaching the Gospel and for the salvation of souls. I saw this develop in my past few sermons. They all had an evangelistic thrust and passion. I believe God is up to something exciting because that is how I feel about this shift. I feel motivated to retool myself and I am praying for an anointing to do this work. Pray for me.

The third stirring is a desire to be formed and trained for spiritual direction. Since it was in silent retreats and through the ministry of spiritual direction that I was saved after experiencing two burnouts, I feel indebted and enthusiastic about making this ministry available to more people. I have tried on two occasions to attend such formation courses but both timings were not right. Then during the recent months an opportunity arose with an ecumenical group of experienced spiritual directors feeling led of the Lord to run a course in Singapore. I nearly did not sign up, but for an anonymous donor who generously offered to pay for half of the fees of the course. I saw this as the Lord’s intervention and invitation to me. Starting in the new year, I begin my twenty one months formation course in spiritual direction. Pray for me please.

Christian Prayer Retreat: whose great idea?

15 March 2021 blogpastor Leave a comment

Today Christian prayer retreats are available in many different forms across many traditions. They can be categorized broadly as personal retreats, group retreats, and daily life retreats. What are these? Who originated the idea in the first place?

TYPES OF RETREATS

Personal retreats are adaptable to many different life situations, personal needs and spiritual growth stage. They can be as short as a few hours which is suited for beginners, to one day retreats and to longer retreats of about a week to thirty days (like the well-known Spiritual Exercises of St Ignatius). The longer retreats usually include an individual prayer guide called a spiritual director, with whom the retreatant meets daily to share what he or she had experienced in each day of prayer. These longer retreats are therefore also called “personal guided retreats”.

Group retreats are of various sorts. Preached retreats are what we Protestants are more familiar with. They are like “church camps or conferences” with three to five messages per day, but with more time in between for reflection and prayer. There are those group retreats that involve some dialogue and interaction among retreatants, with more time for reflection and prayer. Finally, there are group retreats that include usually daily spiritual direction for everyone, and very brief presentations by the retreat leader. This usually follow a theme or structure, but at times may be individual-focused and not theme-bound.

The final type of retreat besides the personal and group retreats, is the daily life retreat. This retreat is designed for people who are unable to withdraw from home or work like in the other retreats. They make a retreat without withdrawing from their usual life, by committing themselves to a daily time of prayer for a specific number of weeks or even months following a program of meditation and prayer, guided by a spiritual director periodically.

CHRISTIAN PRAYER RETREAT: WHOSE GREAT IDEA?

There is variety and rich creativity of themes and forms in Christian prayer retreats, but whose great idea was this? Christian prayer retreats in its fundamental form as we know it today is commonly attributed to Saint Ignatius, founder of the Society of Jesus. He was a military man of the 16^th century, adventurous and reckless with women, games, brawls and armed conflict. He was wounded severely in one leg while defending the territory against France, and during his recovery in Loyola, he was deeply affected by two books, “The Life of Christ” and “Golden Legend” – a book about the exploits of saints. That convalescence was a bed of repentance and transformation which propelled him with great hunger towards God.

He decided to make a pilgrimage to Jerusalem, but on the way there, he had encounters with God, particularly in Manresa where with much fasting, asceticism and long hours of prayers every day he sought to know God and his will. It was in Manresa that he began taking notes of his keen observations about his self-awareness and the dynamics of what he was experiencing as he sought God in prayer. These became the embryonic beginnings of his classic contribution to Christian prayer retreats, a manual titled “The Spiritual Exercises”, which contains guidance about how to help people experience God through meditation and prayer of the gospels, and make a commitment to serve God from a place of spiritual freedom.

He began giving out exercises to his friends and seekers who approached him, preferably with them withdrawing from usual activities to devote themselves to meditation and prayer, but also for those who could not, spiritual exercises on a daily basis. Many who devoted themselves to these “prayer retreats” experienced life-transforming encounters with God, and he trained his followers to give these exercises to other seekers too. Till today, the Spiritual Exercises are still being given by Jesuits and others, and the manual he wrote, used by spiritual directors around the world, as it was in the original format, but mostly with adaptations.

From the early years, the form of the Spiritual Exercises could always be adjusted to the needs. It was never rigid. And the Jesuits used different variations and people of other orders and traditions creatively morphed it too. The fundamentals of the Christian prayer retreat remain the same: withdrawal from usual life for time alone with God to encounter Him in meditation and prayer. The expressions or forms it takes differ in a hundred ways.

PROTESTANT CATCHING UP

During this same period, the Protestants Reformers had nothing similar to it and were actually wary of all things Catholic. The Lutherans, Calvinists, Puritans, Quakers, Baptists, Methodists, and others knew little of prayer retreats. They have thrown away the baby with the bathwater.

Sadly, modern Protestants were quick to adopt and adapt the secular world’s scientific, philosophical, psychological models, and management methods but hesitant and slow to learn from the other streams of Christian tradition, for example, the value of prayer retreats.. This lack of humble and wise learning is clearly evidenced by the scarcity of Protestant facilities dedicated for Christian prayer retreat, and of trained spiritual directors to guide God-chasers, compared to what is available among the Catholics. It was only in the 1950s that significant interest began to grow about the need, value and importance of Christian prayer retreats to the health and discipleship of the Church. Evangelicals began slow but steady steps to learn these ancient pathways, while keeping faithful to the basis of all spirituality: the gospel of Jesus Christ.

I for one, am upbeat about the interest in Christian prayer retreat among evangelicals today. I have received much from personal guided prayer retreats and believe it is an invaluable treasure that the Church must acknowledge and tap into if it wants to be a servant church. “Morning by morning he awakens; he awakens my ear to hear as those who are taught, The Lord God has opened my ear, and I was not rebellious; I turned not backward. (Isaiah 50: 4-6 ESV)

(The term “Christian” prayer retreat includes Catholics and is used to distinguish it from secular, New Age, and other religion’s retreats.)

Awakened and blessed

18 September 2020 blogpastor Leave a comment

I was not aware that I was tired and stressed these past eight months. Working from home, cancellation of ministry, and the imminent retirement gave me the idea that this was a less hectic period in years. But it was not. I realised that the constant changes in government advisories and directives due to Covid 19 were stressful because we had to respond to them and make decisions and changes in the midst of uncertainty. This meant more meetings on zoom, more discussion and flip flopping in response to rapid changes. It also meant we had to record our own messages from home using our handphones. We had to learn digital stuff quickly. I had thought that as it neared my retirement, my workload should have halted, but it did not. It increased. More teaching, more handholding and handover duties, even those of the deaf congregation.

*Trees were always significant images in my retreats*

Therefore, the first two days of the retreat I slept long hours and took naps after meals. I listened to my body as best I could and found myself in bed more than normal. I realised that I was tired and never noticed it while you are still at work and fulfilling your responsibilities conscientiously. A retreat forces you to listen to the cries of your body and your emotions. So I am thankful for greater awareness of the stress of this year. Grateful that the slowing down and time for reflection awakened awareness and wisdom.

The spiritual director plays a key role and has to be sensitive to the Spirit and have knowledge of the spiritual dynamics at play in a retreat ants soul during the retreat. I was glad Lance Ng, was able to discern what the Spirit was doing in my soul and facilitate what the Spirit was wanting to accomplish. I became aware of blocks that kept me from drawing near to God, and the graces for which I should be grateful during 40 years of pastoral ministry. I learned to wait on God and let Him stir emotions, inspire ideas, and surface desires. I stop brainstorming and listing things. I let the Lord surface them to consciousness. Then I sit and ponder and converse with the Lord about these ideas. Each day I shared what surfaced and the director would point me to the next thing ahead, suggesting scriptures or paths of reflection.

As a whole the director noticed the movements in my soul are towards a deeper friendship with Jesus (apart from my roles) – a friendship without benefits. without a utilitarian purpose, without strings attached. This was all part of a movement towards spiritual freedom from the expectations springing from my role as a pastor over the past 40 years. What people expect of me as a pastor have shaped me considerably and the Lord wants to allow me to be simply a child of God, and not to have my identity, security and significance tied inextricably with being a pastor.

In the end, this was a very fruitful retreat. But it did not begin this way. I was happy with the lovely room, but was grieving over the loss of the food and spaciousness of Seven Fountains in Chiangmai, or Chau Son in Dallas. Still in denial and depression. Have to accept that travel in the coming year is going to be blocked or too expensive. If I need a retreat, I have to accept the more expensive accommodation, restricted space, and less interesting meals. I must not allow these external let-downs block me from seeking what is interior, what is unseen, and the One who waits for in love and total attention for me.