spiritual direction

Tag: spiritual direction

Why Pursue Spiritual Direction Course

11 January 2022 blogpastor Leave a comment

I am thankful that by God’s grace, my parents who were not church goers sent me to Sunday School in Bukit Timah Evanglical Free Church when I was in primary school. For a few years of intermittent attendance, I was introduced to Jesus, the gospel stories, the church. Even after I stopped attending, I was more open to Christianity. Thank you Lord, for without my knowing it, you were already wooing me when I was a young boy.

This divine wooing resumed when I was in secondary four, for a friend passed me a yellow booklet called “The Four Spiritual Laws”. I read it a few times and prayed the sinner’s prayer a few times. However, I told no one and my faith was inert, a dead faith. Thank God this would not remain so for too long. The wind of the Spirit blew where it willed and he chose to come like a monsoon that rained upon the nation in the early 1970s.

Spiritual Intensity

I was caught up in this spiritual revival that was poured out upon the nation. One of the theatres of spiritual stirrings begun in Dunearn Secondary Technical School (where NJC now sits) and spread rapidly to other students from various schools through the inter-school youth meetings of those days. Many experienced a crying revival of repentance and transformation, with the baptism of the Spirit with speaking in tongues. My life with God was intense, purgative, deep, empowering, life-changing, unforgettable. It laid the foundation for what God had for me in later years. I found myself driven with great earnestness towards spiritual disciplines, even to extremes at times. There was a great hunger for God and the things of God. I grew in scripture knowledge, involvement in ministry, discipling, teaching, preaching, and leadership responsibilities. I experienced many intimate and intense moments with God in lengthy days of prayer and fasting. I experienced the thrill of being used by God in spiritual gifts as I ministered in the church, receiving affirmation and helping me see what vocation God had for me. Lord this was a beautiful, memorable time in my salvation history. It is so sacred, so holy and something I treasure so much. Thank you, Lord.

The intensity and depth of the Spirit’s work in my soul led me to answer God’s call to the pastoral ministry. It was done with much consultation with the elders and with much patience and submission. The regular scripture meditations stacked up to finally quit cadet teaching and enter full-time Christian vocational work in church, with the elders’ approval. My theological education commenced with Tung Ling Bible School and then Trinity Theological College. By then the revival had waned, and so had my fire of intimacy with God, buried as I was in dry theological readings and assignments.

Pastoral Ministry & Burnout

Pastoral ministry was challenging and for many reasons I felt overwhelmed at times. During my forty years of pastoral work, I can clearly identify two periods of burnout. In both bouts it was the Lord who came to my rescue. I ended up in both times in retreat houses and found my recovery through silent retreats and spiritual direction. The stillness and silence, the separation from the normal busyness and distractions helped me to draw close to God and hear from him more clearly. Cleansing and release came and hope was restored, and in both occasions I returned to pastoral ministry renewed, refueled, reconfigured with a new operating system.

This led me to wish that I had experienced the blessings of contemplative prayer and soul care earlier in the pastoral ministry for then I would have been more effective and be able to bring more credit to my Lord. I cannot rewrite the past but I can help others who have the whole future ahead of them in pastoral ministry or leadership. I do feel for younger pastors in ministry plodding and navigating the very challenging seascape of church today. Burnout and discouragement and disillusionment are real threats to cutting short God’s assignment for them.

In His Time

I saw no training for spiritual direction in Singapore and began praying for one to open up. I tried to sign up for overseas training but the timings in both cases were not right for me. When Life Direction Singapore decided to run a course, I attended the introductory. However, I found the fees for the twenty-one months course beyond me and decided not to attend. God intervened miraculously and an anonymous giver I do not know at all offered to cover half of the $10,000 fees. God knew the longing of my heart and my need to be equipped and removed the obstacle that blocked me from saying Yes to God’s invitation. For this Lord, I give you thanks with all my heart for even in my retirement you have assignments for me and the supply of grace, gifts and provision would be there. Amen and amen.

Stirrings From My “Sabbatical”

21 December 2021 blogpastor Leave a comment

My staying away from church was meant to be time away from the church so that the new pastor of the English congregation could establish his leadership and bond with the people in peace. For me this has become a blessing partly because this separation was not painful or stressful. Not painful because I was unseen in church but present in spirit through the online services. I also did not have to plan in which church to hide myself. It has become a sabbatical of sorts for me. I could not travel out of the country. I stayed home most of the time, which suited me fine, as I am a homebody. Interestingly, while the ground was “fallow” during the past year, something was stirring deep within my soul – at least three stirrings I can discern thus far.

Writing

One was the stirring to write. Straight after my official retirement, it was prophesied over me that I should write. God has given me the enablement, inspiration and desire to write. I have organized ideas for two booklets, and I have more or less collated material for one and now have to learn how convert my material into an e-book. I have begun work on my second book idea but I can see it will take some time as I am working at a leisurely pace without any deadline pressures. Pray for me please.

Evangelistic Preaching

Another stirring has to do with an amazing shift in interest and desire from teaching God’s Word to preaching/proclaiming the Good News. During forty years of pastoral ministry my main focus was explaining and teaching scriptures to God’s people, making truths understood in clear, simple words and without jargon. I always shunned from evangelistic preaching. It was not my gift. Or so I thought. Now I found myself preaching with an evangelistic zeal and intention I never had before. Even though I knew that I was preaching to the saved and converted, I would include evangelistic content and appeals. God is stirring my heart to pray for an anointing for preaching the Gospel and for the salvation of souls. I saw this develop in my past few sermons. They all had an evangelistic thrust and passion. I believe God is up to something exciting because that is how I feel about this shift. I feel motivated to retool myself and I am praying for an anointing to do this work. Pray for me.

The third stirring is a desire to be formed and trained for spiritual direction. Since it was in silent retreats and through the ministry of spiritual direction that I was saved after experiencing two burnouts, I feel indebted and enthusiastic about making this ministry available to more people. I have tried on two occasions to attend such formation courses but both timings were not right. Then during the recent months an opportunity arose with an ecumenical group of experienced spiritual directors feeling led of the Lord to run a course in Singapore. I nearly did not sign up, but for an anonymous donor who generously offered to pay for half of the fees of the course. I saw this as the Lord’s intervention and invitation to me. Starting in the new year, I begin my twenty one months formation course in spiritual direction. Pray for me please.

Christian Prayer Retreat: whose great idea?

15 March 2021 blogpastor Leave a comment

Today Christian prayer retreats are available in many different forms across many traditions. They can be categorized broadly as personal retreats, group retreats, and daily life retreats. What are these? Who originated the idea in the first place?

TYPES OF RETREATS

Personal retreats are adaptable to many different life situations, personal needs and spiritual growth stage. They can be as short as a few hours which is suited for beginners, to one day retreats and to longer retreats of about a week to thirty days (like the well-known Spiritual Exercises of St Ignatius). The longer retreats usually include an individual prayer guide called a spiritual director, with whom the retreatant meets daily to share what he or she had experienced in each day of prayer. These longer retreats are therefore also called “personal guided retreats”.

Group retreats are of various sorts. Preached retreats are what we Protestants are more familiar with. They are like “church camps or conferences” with three to five messages per day, but with more time in between for reflection and prayer. There are those group retreats that involve some dialogue and interaction among retreatants, with more time for reflection and prayer. Finally, there are group retreats that include usually daily spiritual direction for everyone, and very brief presentations by the retreat leader. This usually follow a theme or structure, but at times may be individual-focused and not theme-bound.

The final type of retreat besides the personal and group retreats, is the daily life retreat. This retreat is designed for people who are unable to withdraw from home or work like in the other retreats. They make a retreat without withdrawing from their usual life, by committing themselves to a daily time of prayer for a specific number of weeks or even months following a program of meditation and prayer, guided by a spiritual director periodically.

CHRISTIAN PRAYER RETREAT: WHOSE GREAT IDEA?

There is variety and rich creativity of themes and forms in Christian prayer retreats, but whose great idea was this? Christian prayer retreats in its fundamental form as we know it today is commonly attributed to Saint Ignatius, founder of the Society of Jesus. He was a military man of the 16^th century, adventurous and reckless with women, games, brawls and armed conflict. He was wounded severely in one leg while defending the territory against France, and during his recovery in Loyola, he was deeply affected by two books, “The Life of Christ” and “Golden Legend” – a book about the exploits of saints. That convalescence was a bed of repentance and transformation which propelled him with great hunger towards God.

He decided to make a pilgrimage to Jerusalem, but on the way there, he had encounters with God, particularly in Manresa where with much fasting, asceticism and long hours of prayers every day he sought to know God and his will. It was in Manresa that he began taking notes of his keen observations about his self-awareness and the dynamics of what he was experiencing as he sought God in prayer. These became the embryonic beginnings of his classic contribution to Christian prayer retreats, a manual titled “The Spiritual Exercises”, which contains guidance about how to help people experience God through meditation and prayer of the gospels, and make a commitment to serve God from a place of spiritual freedom.

He began giving out exercises to his friends and seekers who approached him, preferably with them withdrawing from usual activities to devote themselves to meditation and prayer, but also for those who could not, spiritual exercises on a daily basis. Many who devoted themselves to these “prayer retreats” experienced life-transforming encounters with God, and he trained his followers to give these exercises to other seekers too. Till today, the Spiritual Exercises are still being given by Jesuits and others, and the manual he wrote, used by spiritual directors around the world, as it was in the original format, but mostly with adaptations.

From the early years, the form of the Spiritual Exercises could always be adjusted to the needs. It was never rigid. And the Jesuits used different variations and people of other orders and traditions creatively morphed it too. The fundamentals of the Christian prayer retreat remain the same: withdrawal from usual life for time alone with God to encounter Him in meditation and prayer. The expressions or forms it takes differ in a hundred ways.

PROTESTANT CATCHING UP

During this same period, the Protestants Reformers had nothing similar to it and were actually wary of all things Catholic. The Lutherans, Calvinists, Puritans, Quakers, Baptists, Methodists, and others knew little of prayer retreats. They have thrown away the baby with the bathwater.

Sadly, modern Protestants were quick to adopt and adapt the secular world’s scientific, philosophical, psychological models, and management methods but hesitant and slow to learn from the other streams of Christian tradition, for example, the value of prayer retreats.. This lack of humble and wise learning is clearly evidenced by the scarcity of Protestant facilities dedicated for Christian prayer retreat, and of trained spiritual directors to guide God-chasers, compared to what is available among the Catholics. It was only in the 1950s that significant interest began to grow about the need, value and importance of Christian prayer retreats to the health and discipleship of the Church. Evangelicals began slow but steady steps to learn these ancient pathways, while keeping faithful to the basis of all spirituality: the gospel of Jesus Christ.

I for one, am upbeat about the interest in Christian prayer retreat among evangelicals today. I have received much from personal guided prayer retreats and believe it is an invaluable treasure that the Church must acknowledge and tap into if it wants to be a servant church. “Morning by morning he awakens; he awakens my ear to hear as those who are taught, The Lord God has opened my ear, and I was not rebellious; I turned not backward. (Isaiah 50: 4-6 ESV)

(The term “Christian” prayer retreat includes Catholics and is used to distinguish it from secular, New Age, and other religion’s retreats.)