Bukit Batok Presbyterian Church: traditional church in the heartlands

BBPCTucked along Bukit Batok Street 11 and opposite St Luke’s hospital is the one and only Presbyterian church on a HDB site won by open tender. The Presbyterians have a few churches with HDB catchment areas but these are either in schools like Presbyterian High or were built long ago, like Glory Presbyterian Church. This church, Bukit Batok Presbyterian Church, was opened in 1995. It is one of two visible churches in Bukit Batok, the other being the Roman Catholic St Mary of the Angels. It was a branch church started by Orchard Road Presbyterian Church.

Bible Study Fellowship of the west

My wife attended this church on Tuesday mornings for seven years for Bible study organized under the international BSF. Many ladies from different denominations would attend this popular BSF site and it was very generous on the part of BBPC to host them.

Two English services

The church was a 10 minutes drive from home, so we left home at 8am.  The overall attendance of the English services were a combined 250-300. The early morning service targeted the young people and those who wanted a less traditional service- praise songs and a band. On the stage was what I thought was some sacred furniture covered with heavy blue material. As the service progressed, I laughed at my ignorance, when the puppet team performed a skit aimed at children from behind the blue-dressed puppet stage. the English service

praise band

puppet skit

traditional choir

The traditional service

preaching about "Work"The 10.30am service was more formal and traditional. The uniformed choir sang an anthem and every song was interspersed with other elements like prayer, offering and scripture reading. The worshippers were mainly adults in their 40s and 50s. The text they gave me was Ephesians 6:5-9  where Paul wrote to Christian slaves about finding inner freedom in constrained circumstances. The title of my sermon was, “From Unfreedom to Freedom” and demonstrated how God wants to redeem the thorn and thistle of toil and transform it into the gift of work. Preaching two services gave the opportunity to fine-tune the sermon for the second service, and that’s why it turned out better.

Surprise, surprise

Pleasant surprises awaited us after the service. Neighbours from our apartment block greeted us with loud hellos when we stood at the door to shake hands with the members streaming out of the auditorium. In addition, two of my Swiss Cottage Secondary School classmates, Soy Tee and Sze Chuan, greeted me with warm smiles, and I was briefly introduced to their families.

Ministry to different nationalities

One of the strengths of BBPC was its offering of services in the following languages: English, Mandarin, Indonesian, and Myanmese. They had different services for different folks. They do a particularly good outreach to the Chinese nationals.

Rev James Seah, Kenny Chee, Eric Chua (ps-in-charge)

Perceptive and sharp

However, their greatest strengths probably lie with the quality of their pastors. The English service pastor, Rev Eric Chua, was trained in architecture, and then in theology. A sharp thinker and spiritually perceptive, he gives good advice, and makes insightful observations about the church at large. We served together in the exco of the Church Resource Ministry Singapore, which focuses on mentoring marketplace leaders and pastors. It was a privilege to be invited by him to take the pulpit, and I enjoyed sharing my heart with him along the way. As iron sharpens iron, so one man sharpens another.

Humble hospitality

Rev James Seah, the other pastor brought us out for lunch in the nearby food court. We ate fish soup rice from the famous store once recommended by “Yummy King” and to top that we had durian for dessert. Wow…this pastor knows how to select D24 bitter-sweet durians. He said, “I was from Muar where I learned how to pick good durians.” My wife and I were further impressed with his servant attitude. It was the way he served us, and his warmth and friendliness. He even picked up a plastic container to clear our table of durian seeds and husks. Lord, send us more pastors from across the Causeway. Amen.

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Megachurches: authorities curbing the giants’ growth?

bed too short for giant

Grey area

Religious usage of facilities approved for commercial use was a grey area. The previous guidelines were not clear. Can a church use a cinema hall? Or a hall in an office complex, hotel, industrial building or conference centre? No one knew. If no one complained, the authorities would let things be. The public concerns over recent megachurch plans have prompted the authorities to set guidelines. They have drawn a line in the sand. On the whole the clarity is to be welcomed, but it may affect the giants of the land: the highly visible megachurches.

New guidelines affect megachurches

One new guideline is: “Each religious organisation is limited to use up to 10,000 sqm in any commercial space at any one time”.  10,000 sqm is huge for a small or midsized church but likely a squeeze for megachurches wanting to expand further without increasing the number of worship services on offer. Doing an amateur calculation, if seating 1 person needs only 1 sqm, at least 10,000 should be able to have seating space. With seating for 5,000, the church will still have space leftover for other things like aisles, the  children’s church, reception area and other things. At least 3 churches will be taking out their calculators and talking with their architects.

Another guideline that puts a lid on growth is that it can only be used twice in the week. Saturday and Sunday services are what most megachurches in commercial facilities have presently. In other countries, some churches hold services almost every night because the weekend services have been already been maximized to meet the burgeoning congregation. This won’t be possible for the megachurches using commercial space.

Questionable motives?

It is doubtful that the authorities are trying to curb the growth of megachurches since the guidelines are quite generous. They say no religious group is being targetted but it was likely that the rise of the megachurches and their recent publicity raised issues that just demanded clarification. Whatever the case may be, churches are too resilient to be limited by physical space or guidelines. Especially with today’s technological advances.

Here is part of the guidelines but read the full online article in the straitstimes.com:

The guidelines, set by the Ministry of Community Development, Youth and Sports and Urban Redevelopment Authority, allow some flexibility for the limited use of commercial premises for religious purposes, while ensuring that the main use of the building is not compromised.

‘Though religious activities are generally not allowed in commercial buildings, URA is prepared to exercise some flexibility and allow commercial premises to be used in a limited, non-exclusive way by religious groups,’ said joint news statement on Tuesday.

Some of the new rules set limits on how often regilious groups can use commercial spaces for their activities, and a cap for the space they can take up for religious activities in any commercial building at any one time.

For example, the maximum space within a commercial development that can be considered for religious use cannot exceed a total gross floor area of 20,000 sqm or 20 per cent of the total area of the development, which is lower.

Each religious organisation is limited to use up to 10,000 sqm in any commercial space at any one time.

The premises also cannot be owned by or exclusively leased to religious organisations.

Owners of convention centres must ensure that the reglious use does not compromise the staging for events during weekend, added the statement.

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Small and mega churches: living in a land with giants

Gritty days ahead

in the land of giantsThe  Saturday’s Straits Times special report by Lee Siew Hua and Susan Long was an excellent analysis of the church scene in Singapore, albeit with a slant towards the currently newsworthy megachurches. Reading the well researched and eye-opening articles can give the majority of small churches a feeling of creeping muscular dystrophy. There are giants in the land and they have no time for the small. The mega churches in cavernous expo halls or high up in the city centre, cast vast shadows over the middle earth of small and micro churches. It generates an apprehension of imminent dark creatures and clouds about to devour all things small and micro. It will take hobbit-like qualities, a strong fellowship of the small, to survive, indeed to triumph, in such gritty days.

God’s kingdom

We need to start off with a biblical perspective. In God’s kingdom all kinds and all sizes have a place. The Creator God who factored variety and beauty into the universe he made knows this better than us. To reach people of different cultures and personalities, the world needs to have churches of all kinds and sizes. So God said, Let there be all kinds and all sizes for we need them all. As small and micro churches we must walk upright with the assurance that the Father wants to give the kingdom to the little flock as well. The small and micro churches, outwardly as short and whiny as hobbits, has a significant role to play: they can reach and disciple people the megachurch cannot reach.

Close the manhole

As we read the articles, we can easily trip into the open manhole of comparison. The reader who attends the megachurch feels superior. They have the better everything: bigger crowds, building, budget. Theirs the inspiring vision, the charismatic leader, the touching worship, the professional operations, the longer queues. The 90% who worship in smaller churches can feel discouraged, inferior, and critical. Some leaders of small churches will stupidly think, “If they can do it, we can do it too!” They are like parents who think every child can be a President’s Scholar: just have the right vision, strategy, motivation and implementation and ….boomz!

The Straits Times articles stated that the megachurches hire full-time professionals to be their musicians. That’s why they have such technically excellent music. Can the small church compare with that musical standard and ever hope to get there. More likely she would be discouraged and self-condemned before she even starts.  And this is just the music. What about the administration, the aesthetics, the multiple ministries, the charisma, the critical mass of young people, and all the bangs and whistles. Comparison in whatever form is a fall into a deep, dark stinking hole.

Leverage on the strengths

Small churches should remember their strengths and leverage on them. Small churches need to take a page from the epic movie “The Lord of the Rings”. The hobbits were focused on a clear purpose. they were authentic, close-knit, loyal, and incorruptible. The small church needs to focus on making disciples. Preaching  the Gospel to the pre-believers and and teaching the Gospel systematically to the baptized is crucial for the process of disciple-making. Making disciples, not en masse, but one by one, each personally and lovingly handcrafted, like Swiss watches (not like  the mass produced plastic Swatch).  The  disciple will be authentic and believes he can become all that he already is in Christ. The small church should also leverage on its natural strength of being more like a loving family than an unfeeling, bureaucratic corporation. It can major on delivering intimacy and community. Furthermore, very hobbit, I mean every disciple, in the small church can be equipped and deployed to function in his God-given role in the fellowship, unlike in the megachurch, and this is a big advantage the small church has in helping disciples find discover purpose.

Apostolic mentality

Yes, I have intriguingly cast the mega churches as Lord Sauron and all his army of followers as those dug from the gravel, and made alive by magic. There’s a twist in the story. The real truth is that Lord Sauron is Satan and his minions, and the Fellowship of the Ring includes the big guys and the small guys. The big guys are the mega churches, and the hobbits, well, they are the small churches. We are bonded like an imperfect family on this journey to defeat Satan. There will be distrust, fear, greed, misunderstanding, and suspicion as we move along towards our destination. Only together and by His grace will the job get done. We know this will definitely end in a climatic consummation when Jesus comes in glory and final victory is established on this earth. This is apostolic eyes: seeing mega and small and micro as one church of Singapore, the way God sees it. We are not competing; we complete each other.

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