Preaching – Page 2

Tag: Preaching

Yishun Christian Church (Anglican): A Space for God’s Word to Form You

5 September 2024 blogpastor Leave a comment

When I received an invitation to preach at Yishun Christian Church (Anglican), I was happy to accept. I heard of this church long ago, when the church I served was searching for a permanent church facility. This was the first example of two churches sharing one building facility in a HDB land tender in a housing estate. It made a lot of sense as it halved the development cost and doubled the usage. As it turned out the Lutherans, being a mainline, liturgical church, is a good match in terms of the sanctuary design, nave and altar, pews and culture. A few other churches have followed suit and improved on this model: Clementi Bible Centre, another building in Yishun shared by Tabernacle of Christ and Life Centre Church (formerly Smyrna Assembly), and in Jurong West a church building shared by Victory Family Church and Centre of New Life. In fact, the government had plans for more churches to share buildings similarly but there had been no updates thus far.

Passionate about forming members in Christlikeness

The present vicar is Rev Daniel Teo. I was quite impressed with his broad experience. He was with Youth With A Mission for a season and served as ordained priest with St John’s-St Margaret’s for many years. He loves learning and holds a Master of Divinity (Greek track) and Master of Christian Studies from BGST, Singapore. Currently, he is close to completing his Masters in Theology. It became obvious he carries a passion for the Word of God and expository preaching. I noticed that the vicar and staff team had been preaching through the book of James. More importantly, they desire to see transformation towards Christlikeness as the word is applied in the members’ lives. I noticed that the English congregation pastors Japheth and Richard were likewise passionate about teaching God’s Word.

I was happy to see Beth, a former church leader who married pastor Japheth. I was pleased that she had integrated into the church well as a ministry staff. It was painful for the church I still attend to lose her, but I take comfort that she will bloom wherever she is planted and she is happily married to a pastor. She led the praise and worship songs in the monthly family worship service where the children and youth joined the adults in an inter-generational service. I believe such integration is healthy for the church, even if it is done monthly. This church had also experienced the charismatic renewal and unlike other churches, members are permitted to flow with the Spirit during the worship service.

I preached on the topic, “Being Single and Fulfilled” and placed the accent on being “fulfilled” because there were many married couples, young families and empty nesters. The attendance was over 200. I surprised myself because I preached for thirty minutes. I usually preach for forty minutes. On the Sunday before, I preached for an hour in my home church! It helped that I knew that after the 8:30 am Anglican service, the Lutherans would hold their worship service, so I was motivated to keep to my allotted time.

After the service, I caught up with Hedy Chua and her husband Christopher. We lived in the same neighbourhood in Princess Elizabeth Estate. Many decades back, I got to know that she attended this church. It was good to see her still rooted in the same church. These days loyalty, gratitude and faithfulness are rare qualities. People leave churches for the weakest reasons: a misunderstanding or dissatisfaction. Many left their home church simply because they unknowingly acted like consumers, searching for what was best for themselves, and not thinking of how they could contribute to the church they were dissatisfied with. This is a generalization of course but it is true for a sizeable percentage of church migrants.

When I left, I received a gift book, “The Bible’s Grand Story” written by the vicar himself. This was published in 2019 before the covid pandemic. I scanned it and felt it would be a good addition to the many books that local Christian writers have written in the past two decades. It’s another reminder to finish editing my book draft, which halted abruptly in the past month when I came down with pain in my back shoulder. This is the Lord’s nudging that I must finish editing my book draft.

Authenticity in Preaching

3 July 2024 blogpastor 2 Comments

The world of fashion is estimated to have lost US$2 to 3 trillion a year to counterfeiters of their branded products, usually fashion and luxury goods like clothing, shoes, watches and leather items. I wonder how much is lost in the kingdom when there are counterfeit or fake preachers in the pulpit. Probably, it can never be quantified. There were false prophets in the Old Testament, wolves in sheep clothing in the New Testament and they are not absent from Christendom today. Authenticity in preachers is super important for effective communication.

Authentic preaching changes lives

Effective sermons are forged in the furnace of authenticity. Authenticity in preaching is power-packed, not in a spectacular flourish, but in a quiet way. There is no lightning or thunder, no fire nor earthquake, but the Spirit’s work in connecting the speaker with the hearer and penetrating their hearts with the unvarnished truth.

Authentic preaching facilitates a connection with the hearers and engages them. Such sermons seem to come from the heart of someone who seeks to practice the truth in everyday life, even though the preacher is far from perfect. With the qualities of openness and transparency, such sermons make the preacher relatable to ordinary people with common struggles. There is a bond of trust as the congregation senses that the preacher is for real and not wearing a mask.

If the preacher is also their pastor it is even better because he or she cannot escape scrutiny and the church grapevine, and if what they hear from the pulpit is congruent with what they see in the life of the pastor, that word has tremendous power to inspire changes in values and beliefs and upload new operating systems in people’s lives. The reverse is also true: inconsistency or incongruence between what is preached and what is practised cannot be hidden and will undermine the credibility and power of the message.

An authentic preacher is someone with the qualities of being genuine, true to oneself and not pretending to be something other than what one is, and living a life that seeks to be congruent to the values, beliefs, and convictions one holds dear and proclaims. There is honesty, integrity, and transparency present in the authentic preacher and this potent mix inspires trust and accelerates personal connections with others.

Jesus and Paul on authenticity

Are there scriptures that highlight the importance of authenticity in life and preaching? Take a look at a few of them below:

“Then Jesus said to the crowds and his disciples: ‘The teachers of the law and the Pharisee sit in Moses’ seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach ‘”. (Matt 23:1-3) The people feared the teachers of the law and Pharisees because they wielded religious power, but were despised because they did not practice what they preached. Jesus saw through their masks of hypocrisy and exposed their deceit. St Paul warned the church in Corinth of the fakery of the so-called apostles who had fooled them. He underlined the importance of integrity in apostleship and ministry: “Rather, we have renounced secret and shameful ways: we do not use deception, nor do we distort the word of God. On the contrary, by setting forth the truth plainly we commend ourselves to everyone’s conscience in the sight of God” (2 Cor 4:2). St Paul claimed the high moral ground in both the character of the messenger and the substance of the message. In his letter to Titus, he enjoined authenticity in leadership and preaching: “In everything set them an example by doing what is good. In your teaching show integrity, seriousness, and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us”(Titus 2:7-8).

One of my favourite books on preaching is John Stott’s “Between Two Worlds” and in this concise gem he wrote: “Communication is by symbol as well as speech. For ‘a man cannot only preach, he must also live. And the life that he lives, with all its little peculiarities, is one of two things: either it emasculates his preaching or it gives it flesh and blood'(John here quotes J.H. Bavinck). We cannot hide what we are. Indeed, what we are speaks as plainly as what we say. When these two voices blend, the impact of the message is doubled. But when they contradict each other, the positive witness of the one is negated by the other. This was the case of the man Spurgeon describes as a good preacher but a bad Christian: he ‘preached so well and lived so badly, that when he was in the pulpit everybody said he ought never to come out again, and when he was out of it they all declared he never ought to enter it again.” (John quotes from Spurgeon’s book) It is at this point that a practical problem presents itself to us. Pastors are told to be models of Christian maturity.”

The how of authentic preaching

How then can one preach with authenticity? First, the preacher has to engage with the Bible He has to cultivate a life of prayerful, systematic study and meditation of God’s word. He approaches the Bible with an openness that allows the truths of God’s word to penetrate his mind and heart. He allows the Word to affect his thinking, affection, and action. Little by little he incorporates truth into his lifestyle and it becomes the dominant operating system of his life. One verse that inspired me and that I hold dear is in Ezra 7:10: “Ezra had set his heart to study the Law of the Lord, and to do it and to teach his statutes and rules in Israel.” This one verse summarizes the three essential habits of the authentic preacher. First, he studies – eats, digests, and assimilates the word. Second, the truth points him to the reality of the Living Word, and he relates intimately with Jesus himself. This faith relationship releases the grace to do what the word says, and to experience the fruit of obeying God. Finally, this growing confidence in the power of truth enables the preacher to boldly proclaim the truth he has incorporated into his life. This growth in congruence is “from one degree of glory to another” (2 Corinthians 3:18).

Second, the preacher is humble and transparent when he or she struggles to live out the topic being preached. Admitting lack, mistakes, and struggles or that one do not have all the answers displays authenticity. Preachers can ask the congregation for prayers so that they may grow continually in the particular facet of Christian life that they are preaching about. St Paul called on the believers in Ephesus to pray for him “that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel” (Ephesians 6:19).

Third, authentic preachers speak from the heart and are not hesitant to talk about their personal experiences of struggle or success. Sharing personal, real-life examples that illustrate the truth they are preaching about is inspiring and memorable. Personal stories are engaging, disarming, and moving. They have a way of touching the affective and volitional domains of listeners, moving them to make decisions that lead to change in their lives. St Paul, in his legal defence against his accusers, chose to share the personal story of his conversion encounter with Jesus on the road to Damascus.

Fourth, during the preparation of the sermon, the preacher engages personally with the passage or topic to experience its power and to notice how it moves him or her. The preacher reflects on how those insights and truths have impacted him or her in the past and in the present. He or she prays for a deepening of the application of the truths in their own life and congregation.

Fifth, the authentic preacher is open to feedback from the congregation and is in dialogue with them so that he or she knows whether their preaching is connecting with their needs, questions and struggles. They hear their perspectives on how the sermon was received by them so that they can be of greater help to them in the future.

Heavenly Father, to preach is a sacred invitation to share your truth and my life with the congregation I serve. Help me to be true to your word in the way I live, and the way I communicate your truth. I want to dedicate myself to prayer and the preaching of your word. Grant me great grace to do so. Amen.

Sermons for Good Friday & Easter

6 March 2024 blogpastor Leave a comment

One of the tasks that pastors find challenging is to find fresh sermons to preach during Good Friday and Easter Sunday.

In the past, attendance increases during these special days in the Christian calendar, but nowadays more Christians are taking the opportunity to get out of the country for a break. This is sad because these are high days for followers of Christ to be present to receive the full significance of Christ’s death and resurrection. These high days mark the great turning point in the salvation history of the world.

The forty days of Lent before these high days are preparation for a more meaningful remembrance and experience of Christ’s death and resurrection. Look further back and there is Advent, with its theme of hope in the midst of darkness. Advent and Lent point us to this pivotal point in salvation history. It is meant to be the high point, the climax of the Christian year. Christians should all be geared to honour, celebrate and worship our God: the Father, the Son and the Holy Spirit.

Preaching sermons about Christ’s death and resurrection can be forbidding for some pastors. Partly because expectations are higher. Partly because there are usually special programs like evangelism and baptisms planned around it, and these can be tiring. Partly because the members half-expect and know what’s going to be preached. They can guess what the preacher’s next point is. Partly because the pastor has already preached so many Good Friday and Easter sermons in the past, that he or she is now scraping the bottom of his creativity pot.

My suggestion is to use a resource I have put up. They are actually a first draft of a book I have written titled, “A to Z of Christ’s Finished Work”. Here are my suggestions:

You can do a series on “Blessings of Christ’s Death & Resurrection” or some title like this and choose three points for each sermon. That’s a total of six points out of 26 points available. Use the ones that resonates with you, or that the congregation can be blessed with, or because it suits your purpose (eg. evangelistic sermons have to focus on facets of salvation).

Alternatively you can preach A, B, and C for Good Friday, and then D,E, and F for Easter and end it by encouraging cell groups to do the rest of the alphabets in their Bible discussion groups.

Or if the response and feedback is good, you can continue the series for the following Sundays. It only takes seven more Sundays to finish all the alphabets. It will give the congregation a good grounding and understanding of the whole gospel.

Well, have a look and pray about it. You can look at all the material HERE. You have full permission to use whatever you wish without acknowledgement, and add or subtract to make it suitable for your purposes and for the feeding of your people.

Have a great and exciting Good Friday and Easter.