The Alkitab (Malay Bible) issue: different Malaysian Christian responses

Allah in AlkitabOur Malaysian brethren across the causeway are a united body and I do admire their solidarity and united responses to many of the issues of government and religious encroachment and intrusion that they have experienced in the Muslim dominated federation of Malaysia. However this issue about 30,000 Alkitab (Bahasa Bibles) unlawfully stamped with “For Christians Only” has stirred different reactions from Malaysian Christian bloggers. This issue can be viewed from so many angles: legal and constitutional, theological, ecclesiastical, historical, religious, socio-political and global and I find it too deep and wide for me to wade into.

Admittedly, as a Singaporean bystander, I have been indifferent to the  fracas. Its like overhearing some family squabble in some neighbour’s house. You feel perturbed, and you pray for peace to prevail, but you wouldn’t want to knock on the door to try to help. Who are you to do so, and how are you qualified? However, we are the body of Christ, and when one member suffers, other parts of the body should feel the pain, or at least should seek to understand or sympathize or pray with the Malaysian brethren. So I have come up with a list of links in an order that will help us learn from our Malaysian brethren, and think and feel about the situation and at least pray:

Dr Ng Kam Weng on Desecration of the Holy Bible: what if this is the spirit of the antichrist?

Alwyn Lau on Desecration? Really?(which also contains Dr Alex Tang’s comments)

Bishop Ng Moon Hing : Official position of Christian Federation of Malaysia

Dr Tony Siew on Malay Bibles in Malaysia

Sze Zeng on Stamping of Malay Bible (Alkitab): how to approach this issue?(he assesses other’s positions too)

Clara Chooi’s report on Arab Christians express concern about Malay Bible row


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the New Covenant Church in KL- from strength to strength

new worship premises at Wisma TA

improved worship dynamics and equipment

In about one year, the New Covenant Church, in Kuala Lumpur  has outgrown the premises at Atria Shopping Centre and has moved to the Wisma TA on the 1.1.11. They seem to have nearly doubled in six months.

The improvements were visible and audible. The four forbidding video cameras, theIan Chong mood-shifting lighting, the projection systems and the understated tasteful interior. So has the music, with a worship leader with stage presence, and bold and anointed vocals. These certainly increases the appeal of this church to working young adults. And there were visibly more of them than six months ago.

Saw some familiar faces from Facebook and my previous visit. It was nice just to meet Simon Yap, and catch up with Alex and Karen. This church preaches the Alexgospel of grace but has many “law”-yers. Alex remarked that since experiencing God’s radical grace, he has been more excited, blessed, more active in ministry, and gave more than he had ever in his whole Christian life. Talking about giving, this church does not pass offering bags around and nobody is paid. There are offering boxes around, but giving is a low key thing. Even when they needed more than RM$600,000 to move to this new premises the amount was raised within three weeks without much drumbeating.

Barnabas Mam preaching

The message blessed my heart. It was pastor Barnabas Mam from Cambodia who gave a verse by verse expository message on New Covenant transformation. It was enlightening, helpful, inspiring. Interwoven into the explanations and catchy outline were stories from the church planting fruitfulness of Cambodian indigenous church planters trained and supported by the institute, and regularly  supported by the New Covenant Church through teaching teams and finances.

Kenny, Barnabas, Peter Sze, Simon Yap, Yew Chzon

Later, we had a relaxed sharing over coffee with pastor Peter and his daughter, Joey. Barnabas was amiable, perceptive and unassuming in person despite his stature as one of the notable leaders of the Cambodian Church. Peter and I talked quite a bit about the church. When asked about what caused the recent growth spurt, he replied that it was God’s grace. Whatever humanly analysed factors you deduced would be of no use if not for the grace of God. In another place or time, with the very same factors present, the growth may never materialise. He was concerned that tNCC became a community, not just a large collection of individuals. He felt that’s an important element in any church that preaches the gospel of grace. That also came across strongly in the course lectures and interactions in class about making disciples I had been attending. The culture in a Christian community is so strong it influences and shapes the groups and individuals in the church: it disciples them.

The Sze extended family of 4 generations

The extended four generations Sze family celebrated the one year birthday of Esaias at a country club. Well my timing was good. Four nights confined in a hostel room reading and doing my assignments had made me shamelessly bold. So I joined them for makan and they later graciously sent me back to Kuang, not Kluang, not Klang, but Kuang.

Now driving me back was something because Kuang, as I now know, is not part of Kuala Lumpur, but is a town north of the city. The Malaysian Bible Seminary bought over this country farm/golf club and it is located in an ulu kampong area (countryside) that needed three Szes, a Volkswagon and an iPad to locate. The daughter Suzanne was driving to spare the tired father; her husband, Yew Juan was navigating with the iPad; and Peter should have stayed home to rest, but accompanied me. So how do you think it made me feel? I wasn’t even the preacher!  Like the labourers in the vineyard who came to work late but got the same wages, I got what I did not deserve.

“Should I feel guilty or what?”, I asked Peter. “Just be grateful to the Lord”.

And I was, as I laid my head on the stiff pillow at 1am that night.

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A sketch of west Malaysian churches

map of west malaysiaA pleasant surprise awaited me in the dimly-lit basement car park of Trinity Theological College. Rev Benedict Muthusamy, my classmate, a Presbyterian moderator and the pastor of a church in Kulai, had come for some business.  We had some coffee in the canteen and our conversation turned interesting as he gave me his personal sketch of the west Malaysian churches.

Big cities

There are many churches in Kuala Lumpur and the biggest ones in the country are there too. Penang is not far behind. English congregations thrive there as they have a ready pool of English educated people. Here are the resources, the networks, the seminars and conferences . There is no lack. The Bahasa congregations are also doing well what with job seekers, used to worship in Bahasa, coming from Sabah and Sarawak.

Small towns

The Chinese speaking congregations are stronger in the smaller towns like Muar, Kluang, Sitiawan, Gua Musang, Kota Baru, Kuala Trengannu and others. They often have an offshoot English congregation but these are getting weaker with the brain drain to the capital city and the little red dot. The Indian churches: they suffer from feeling inferior and small, and are usually financially in the shadows. However, the bright spot for small town churches is that the fellowship among pastors in these places are strong and that is great.

Well this is just one pastor’s off the cuff opinion of the general church scene. If you can help fill out the skeleton, do make a comment.

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