Bukit Batok Presbyterian Church: traditional church in the heartlands

BBPCTucked along Bukit Batok Street 11 and opposite St Luke’s hospital is the one and only Presbyterian church on a HDB site won by open tender. The Presbyterians have a few churches with HDB catchment areas but these are either in schools like Presbyterian High or were built long ago, like Glory Presbyterian Church. This church, Bukit Batok Presbyterian Church, was opened in 1995. It is one of two visible churches in Bukit Batok, the other being the Roman Catholic St Mary of the Angels. It was a branch church started by Orchard Road Presbyterian Church.

Bible Study Fellowship of the west

My wife attended this church on Tuesday mornings for seven years for Bible study organized under the international BSF. Many ladies from different denominations would attend this popular BSF site and it was very generous on the part of BBPC to host them.

Two English services

The church was a 10 minutes drive from home, so we left home at 8am.  The overall attendance of the English services were a combined 250-300. The early morning service targeted the young people and those who wanted a less traditional service- praise songs and a band. On the stage was what I thought was some sacred furniture covered with heavy blue material. As the service progressed, I laughed at my ignorance, when the puppet team performed a skit aimed at children from behind the blue-dressed puppet stage. the English service

praise band

puppet skit

traditional choir

The traditional service

preaching about "Work"The 10.30am service was more formal and traditional. The uniformed choir sang an anthem and every song was interspersed with other elements like prayer, offering and scripture reading. The worshippers were mainly adults in their 40s and 50s. The text they gave me was Ephesians 6:5-9  where Paul wrote to Christian slaves about finding inner freedom in constrained circumstances. The title of my sermon was, “From Unfreedom to Freedom” and demonstrated how God wants to redeem the thorn and thistle of toil and transform it into the gift of work. Preaching two services gave the opportunity to fine-tune the sermon for the second service, and that’s why it turned out better.

Surprise, surprise

Pleasant surprises awaited us after the service. Neighbours from our apartment block greeted us with loud hellos when we stood at the door to shake hands with the members streaming out of the auditorium. In addition, two of my Swiss Cottage Secondary School classmates, Soy Tee and Sze Chuan, greeted me with warm smiles, and I was briefly introduced to their families.

Ministry to different nationalities

One of the strengths of BBPC was its offering of services in the following languages: English, Mandarin, Indonesian, and Myanmese. They had different services for different folks. They do a particularly good outreach to the Chinese nationals.

Rev James Seah, Kenny Chee, Eric Chua (ps-in-charge)

Perceptive and sharp

However, their greatest strengths probably lie with the quality of their pastors. The English service pastor, Rev Eric Chua, was trained in architecture, and then in theology. A sharp thinker and spiritually perceptive, he gives good advice, and makes insightful observations about the church at large. We served together in the exco of the Church Resource Ministry Singapore, which focuses on mentoring marketplace leaders and pastors. It was a privilege to be invited by him to take the pulpit, and I enjoyed sharing my heart with him along the way. As iron sharpens iron, so one man sharpens another.

Humble hospitality

Rev James Seah, the other pastor brought us out for lunch in the nearby food court. We ate fish soup rice from the famous store once recommended by “Yummy King” and to top that we had durian for dessert. Wow…this pastor knows how to select D24 bitter-sweet durians. He said, “I was from Muar where I learned how to pick good durians.” My wife and I were further impressed with his servant attitude. It was the way he served us, and his warmth and friendliness. He even picked up a plastic container to clear our table of durian seeds and husks. Lord, send us more pastors from across the Causeway. Amen.

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Megachurches: authorities curbing the giants’ growth?

bed too short for giant

Grey area

Religious usage of facilities approved for commercial use was a grey area. The previous guidelines were not clear. Can a church use a cinema hall? Or a hall in an office complex, hotel, industrial building or conference centre? No one knew. If no one complained, the authorities would let things be. The public concerns over recent megachurch plans have prompted the authorities to set guidelines. They have drawn a line in the sand. On the whole the clarity is to be welcomed, but it may affect the giants of the land: the highly visible megachurches.

New guidelines affect megachurches

One new guideline is: “Each religious organisation is limited to use up to 10,000 sqm in any commercial space at any one time”.  10,000 sqm is huge for a small or midsized church but likely a squeeze for megachurches wanting to expand further without increasing the number of worship services on offer. Doing an amateur calculation, if seating 1 person needs only 1 sqm, at least 10,000 should be able to have seating space. With seating for 5,000, the church will still have space leftover for other things like aisles, the  children’s church, reception area and other things. At least 3 churches will be taking out their calculators and talking with their architects.

Another guideline that puts a lid on growth is that it can only be used twice in the week. Saturday and Sunday services are what most megachurches in commercial facilities have presently. In other countries, some churches hold services almost every night because the weekend services have been already been maximized to meet the burgeoning congregation. This won’t be possible for the megachurches using commercial space.

Questionable motives?

It is doubtful that the authorities are trying to curb the growth of megachurches since the guidelines are quite generous. They say no religious group is being targetted but it was likely that the rise of the megachurches and their recent publicity raised issues that just demanded clarification. Whatever the case may be, churches are too resilient to be limited by physical space or guidelines. Especially with today’s technological advances.

Here is part of the guidelines but read the full online article in the straitstimes.com:

The guidelines, set by the Ministry of Community Development, Youth and Sports and Urban Redevelopment Authority, allow some flexibility for the limited use of commercial premises for religious purposes, while ensuring that the main use of the building is not compromised.

‘Though religious activities are generally not allowed in commercial buildings, URA is prepared to exercise some flexibility and allow commercial premises to be used in a limited, non-exclusive way by religious groups,’ said joint news statement on Tuesday.

Some of the new rules set limits on how often regilious groups can use commercial spaces for their activities, and a cap for the space they can take up for religious activities in any commercial building at any one time.

For example, the maximum space within a commercial development that can be considered for religious use cannot exceed a total gross floor area of 20,000 sqm or 20 per cent of the total area of the development, which is lower.

Each religious organisation is limited to use up to 10,000 sqm in any commercial space at any one time.

The premises also cannot be owned by or exclusively leased to religious organisations.

Owners of convention centres must ensure that the reglious use does not compromise the staging for events during weekend, added the statement.

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Richest Singapore churches

The following data of churches with annual income of over $10 million comes from the internet but was first communicated by the Commissioner of Charities (Sep 2008). I have always wondered which were the richest churches in Singapore. Now we can all have a peek and know, in order of funds collected, who they are:

NUMBER 1: NEW CREATION CHURCH

one northLocation: Worships at the Rock Auditorium in Suntec City Mall.

History: Founded in 1984 by a small group of young believers who wanted an independent, non-denominational church. From 25 members, the congregation has grown to 16,000 now.

Led by: Senior Pastor Joseph Prince, a Singaporean in his 40s.

Income: $42.8 million for its financial year ended this March.

Income source: Tithes and offerings, sales of goods, income from interest

Business arm: Rock Productions has invested about $280 million in a tie-up with property giant CapitaLand to develop a $660 million lifestyle hub in Buona Vista. In 2001, Rock Productions bought Marine Cove, a cluster of food and beverage outlets in East Coast Park, for about $10 million.

NUMBER 2: CITY HARVEST CHURCH

chcLocation: Holds worship services at S’pore Expo and Jurong West Street 91.

History: Founded in 1989 by Reverend Kong Hee.

Led by: Reverend Kong, 43, is married to pop singer Ho Yeow Sun.

Congregation size: About 23,000

Income: $30.9 million last year.

Income source: Tithes and offerings from church members.

NUMBER 3: FAITH COMMUNITY BAPTIST CHURCH

fcbcLocation: Holds its services at the Singapore Expo and Marine Parade Central.

History: Founded in 1986 by Pastor Lawrence Khong.

Led by: Senior Pastor Khong, who was awarded the Public Service medal at the National Day Awards in 1998.

Member strength: Close to 10,000.

Income: $27 million last year.

Income source: Tithes and offerings.

NUMBER 4: TRINITY CHRISTIAN CENTER

trinityLocation: Adam Road and Paya Lebar Road.

History: Founded by American missionaries Reverend Glen Stafford and his wife in 1969 with 10 people.

The church now has a congregation of about 5,500.

Led by: Reverend Dominic Yeo, 46, who chairs the centre’s eight-member board.

Income: $14.2 million last year.

Income source: Tithes and offerings by congregation.

Some observations

As I look in a cursory manner at these figures all kinds of observations and questions come to mind. Firstly, where are the Roman Catholic churches? Which is the richest church in Singapore? It has to be the Roman Catholics when it comes to assets. The properties, especially the land they own is estimated to be worth S$18 billion. Just think of the churches you know, and the location of the property and you will believe they are together worth billions.

Secondly, New Creation Church raised more funds than City Harvest Church even though the latter is bigger by 7,000 in attendance. My surmise is that this is probably due to the fact that NCC is now in the midst of a mega building project, and God’s people are willing to give to a specific desirable purpose. They have many businessmen and I think they are tired of queueing up! However, news of an impending fund-raising for a new church facility in the central south of Singapore will mean CHC will be raising the hundfreds of millions, in the next quarter.

Thirdly, what happened to the Methodist Churches -also reputed to be rich? The Wesley Methodist is much vaunted to be the dwelling place of the rich and famous. Their giving should pass the $10 million annual income category but it was not so. Some say Barker Road Methodist Church has overtaken Wesley in this respect, but I think they have more luminaries than treasury.

Fourthly, the image of the “working class” Pentecostal has been broken, by the inclusion into this category, of the highly organized Trinity Christian Centre, an Assemblies of God church, an attractive magnet for the Pentecostal who has surpassed his parent’s roots in the working class. One other reason is also they are still rasing funds for the new church campus in Paya Lebar.

Its been a year and a half since the report was published and I do not think things have changed much.

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