Christ’s Finished Work: Love of God

The 1972’s revival, in my limited experience, was a revival of love. It was a crying revival, not a laughing revival (not that I have anything against holy laughter). It was a revival of tears – tears of contrition, and tears from being intensely flooded and overwhelmed by an outpouring of God’s love in the hearts of his children. “God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Rom 5:5). This love is first God’s love for us, and in the recipients’ response, becomes their love for God. Revival is a love transfusion to the half-dead.

This love was made available only after Christ has completed his atonement on the cross and was raised from the dead, and ascended to the right hand of the Father. “Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified” (John 7:39). It is one of the many blessings of Christ’s finished work.

A love that grows

This love that we receive by the Spirit when we begin to follow Jesus is the starter kit. This love is not static. It is dynamic and it can grow richer and deeper or wax cold and fade. St Paul prayed for the church in Ephesus to experience and explore this love in greater measures and dimensions. He wanted the church to “have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with the fullness of God (Eph 3: 18,19). This not a conceptual, cognitive, head knowledge understanding of God’s love, but a love that is experienced in encounters with God, or in simple every day real life, where God’s action and presence is experienced.

A prayer experiment

When I was new to the faith, I prayed almost daily, St Paul’s prayer of Eph 3:14-19 for myself, for more than a month. I remember very intense and deep encounters with the Lord in prayer. I was baptized in God’s love a few times over. It felt like I was been washed and rinsed over and over in the cleansing waters of his presence and love. Why not pray this prayer and ask God for a broadening, heightening, deepening, and lengthening of your experience of his love? This is one prayer that God loves to answer. It will not be the same answer for everyone as it was for me. He knows what kind of experience each of us need. Try praying like this, and after a month, write in the comment box above, what you have experienced.

Transforming love

God’s love has the power to transform lives. Love casts out fear. Yet it constrains us towards discipleship and evangelism. It satisfies us and defines who we are as beloved children of God. We are not defined by what we own or have or possess. We are who we belong to, and who we are loved by. God’s love strips away the burden and yoke of having to meet people’s expectations of us, frees us from insecurities, worldly and fleshly desires and pursuits. It gives us hope and steadies us. I pray you will experience a growing love in these last days when the love of many Christians will grow cold.

Lord, thank you for the love of God that has been poured out in my heart by the Holy Spirit. Help me keep the fires going by gathering together with other believers in authentic relationships and God-honouring worship. Amen.

This is part of a planned series of writings on the topic, “The A to Z of Christ’s Finished Work”. I am writing it alphabet by alphabet Thus far the others that I have written can be found HERE.

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Christ’s Finished Work: Kingdom of God

I must admit I was stuck here at “K” because the topic of the kingdom of God is immense. What do I include and what do I exclude? The kingdom is one of the greatest blessings resulting from the finished work of Jesus Christ. “For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins” (Col 1:13,14). This rescue was accomplished when Jesus died and rose again from the dead. Through his finished work, we are now dwelling and living under the rule, authority and power of King Jesus.

Kingdom future

We Christians are familiar with the Lord’s Prayer. One of the six petitions in this prayer goes like this, “Thy kingdom come”. It expresses a longing for a future, consummated kingdom in which a state of perfect peace, joy and righteousness is established by the rule and authority of Jesus after the complete defeat of sin, Satan, and death. Such a time will come at the end of this present age when heaven will declare: “The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign forever and ever” (Rev 11:15). Until then, we expectantly watch for the signs of this impending world changing climax to this present age. Jesus himself said to his disciples about the signs of his return: “Even so, when you see these things happening, you know the kingdom of God is near” (Luke 21:31). The apostle Paul reiterated the message of this future aspect of the kingdom when he told the church in Corinth, “I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable” (1 Cor 15:50). There is no doubt that there is a future kingdom based on a renovated new heaven and earth: no more sin, Satan, sorrow, suffering, disease, or death. Jesus promised: “Fear not little flock; for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32)

Kingdom now

It may seem puzzling but Jesus and Paul also spoke of a kingdom that is present now. Like a grain of mustard seed, the kingdom had a small beginning and had already established a beach-head on earth in the person of Jesus when he was born in Bethlehem. Once this grown up Jesus was tested by the Pharisees with a hot topic: “When will the kingdom come?” The people were expecting the coming of a political, powerful Messiah to overthrow Rome’s oppressive rule over their country, and establish a new glorious Davidic era. Jesus made it crystal clear to them, “The coming of the kingdom of God is not something that can be observed, nor will people say, “Here it is,” or “There it is,” because the kingdom of God is (already) in your midst” (Luke 17:20,21 italics mine). When Jesus walked the holy land and served people with love and power, teaching, preaching and healing the sick and oppressed, the Spirit of God was demonstrating the rule of the kingdom through his words and deeds. Jesus himself once said to people amazed at the authority he had over demonic powers, “If I cast out demons by the Spirit of God, then the kingdom of heaven has come to you” (Luke 11:20). When Jesus expressed the righteousness, peace, love and joy and other fruit of the Spirit he was also demonstrating the kingdom power and glory. “For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit” (Romans 14:17).

The kingdom is already here: it came in the person of Jesus, and the momentum jumped when the Spirit fell on the Day of Pentecost and formed the church. The kingdom rule of Christ continued through the proclamation and deeds of thousands, then millions of disciples of Christ through the centuries, and it will continue till Jesus comes again in power and glory to consummate the kingdom of God. We the church will exercise “the powers of the age to come” (Hebrews 6:5) and other perfections of the heavenly state, but not in its fulness, because we still live in this present evil age in the midst of sin and imperfection. On this side of eternity, there will still be trials and temptations, sorrow and sickness, death and danger, persecution and martyrdom. While by faith we seek to draw down the powers and blessings of the age to come, and we can and will certainly see much of kingdom authority and blessedness in this life, it is only a down payment, the full sum of everything will be inherited when the future kingdom is gloriously put in place by divine intervention.

Practical implications

We are blessed indeed to be brothers, sisters, friends, subjects, aides of the King. He has all authority in heaven and earth, and he delegates it to us to use for the advancement of his purposes. If we ask anything in his name, he will do it (John 14:14). We are to pray for the spread of the gospel (Eph 6:18-20), for all people to come to a knowledge of the truth, and for those in authority and who govern over us (1 Tim 2:1-4). 

Living under his rule of love means we are blessed with righteousness (not ours but his), and peace and joy in the Holy Spirit, and are able to serve people inside and outside the church with spiritual gifts.

We are engaged in a serious battle with invisible spiritual forces (Eph 6:10-13) and this a battle that will not end until Jesus comes to consummate his kingdom. Jesus has already defeated Satan, but we are engaged in stubborn mopping up operations.

When the going gets tough, the weak who depend on Christ and have this hope of a future kingdom are the ones who will persevere in the midst of suffering, tribulation and persecution. Jesus was able to endure grave injustice, agonising suffering because of the joy that was set before him (Hebrews 13:1,2), and we can follow in his footsteps because we have a joyous and unshakeable kingdom promised to us.

To read my other posts about the A to Z of Christ’s Finished Work, go HERE.

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Christ’s Finished Work: Justified by Faith

As a new believer in Christ, I was plagued by a scrupulous conscience. I would keep a pen and notebook in my pocket to list down the sins and transgressions that I become aware of in the course of the school day. At the end of the day, I would confess these specific sins to God one by one, asking forgiveness for each sin. This practice was discouraging as I became more conscious of my weaknesses and failings than of the presence and blessings and attributes of God.

I carried the heavy burden of unforgiven and repeated sins piled up one upon another. I felt condemned, guilty and discouraged. Peace fled, and darkness hovered over my head and took away the joy of my salvation. I was a poor advertisement of the love of God. How can I look so morose and glum when Jesus loved me so much?

On hindsight, I what I lacked was a proper understanding of Christ’s finished work. There was a missing element in the teachings we received from the pulpit. We had teachings about the repentance, regeneration, baptism, baptism of the Spirit, discipleship, the holy life, and getting ready for Jesus’ return, but none about justification by faith. This is a foundational doctrine that should buttress all others. It is an essential cornerstone of Christ’s finished work. If I had received understanding of this teaching, it would have set me free from condemnation and set me on the path of “righteousness, peace, and joy in the Holy Spirit” (Rom 14:17).

Justified by grace through faith

Believers in Christ are justified by the grace of God. “For all have sinned and fall short of the glory of God; and they are now justified by his grace as a gift, through the redemption that is in Christ Jesus” (Rom 3:23,24). It was not something we earned, deserved or could achieve on our own. Jesus’ death on the cross redeemed or purchased us from our slavery to sin. We now belong to Christ and he has changed our status before God from guilty, to someone who has been declared righteous, and acquitted of all wrong. This declaration of “NOT GUILTY” anticipates the verdict we will one day hear on the Day of Judgement. God lets us enjoy this status now. This means that when God sees us, he sees us as men and women cleared of all guilt of all sins (past, present and future). It is a gift, and we receive it by faith. “We have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by works of the law” (Gal2:16).

Rags to riches

To what shall I liken this change in status? I think of a man hopelessly in debt to his creditors to the tune of $6 million. Someone paid up his debt out of sheer grace, and informs him that his debt has been cleared, and he does not owe his creditors any money anymore. What relief! What great joy! What wonder and gratitude fills this man’s soul. No more darkness and depression. Hope fills him. A new like beckons him. This is what has happened to the sinner who believes in Christ: the debt of sin is completely cleared. Zero. But this is only half of the good news of justification. There is much more. The story continues. That generous benefactor not only leaves the man cleared of all debt, he also added $10 million into his zeroed account. Now the man suddenly without deserving or earning or working for it is a multi-millionaire. It is the same with what Christ’s finished work did for us: he not only erased all our sins to zero; he also imputed and gave to us his generous gift of righteousness – his life of total obedience to the Father has been transferred into our once bankrupt account. Our debts of sin were put upon Jesus, and in a mind-boggling and gracious exchange, he put his perfect righteousness upon us. “For our sake he (God) made him (Christ) to be sin who knew no sin, so that in him (Christ) we might become the righteousness of God” (2 Cor 5:21).

This truth dawned on me and began to permeate my being after I read the book “Pastor Roland Buck: The Man Who Talked to Angels by Sharon White” a few years after I began my torturous journey as a new believer. It brought me great peace, stability and assurance before God. Joy returned and so did gratitude and confidence in God’s love.

Lord, thank you for Your finished work on the cross. For such a gracious and generous exchange. For the peace that passes all understanding and the great joy of Your salvation. Amen.

This is part of a planned series of writings on the topic of “The A to Z of Christ’s Finished Work”. I am writing it alphabet by alphabet. Thus far the others that I have written can be found HERE. Feel free to use it in personal or group discipleship discussions to establish the faith of believers. It can also be used to inspire ideas for pastors to use as a series of messages to strengthen the faith of the congregation. 

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