Christ’s Finished Work: Unity

The world is experiencing great divisions, polarisation and tribalism. People are no longer listening to each other, not trying to understand each other’s position. They hold rigidly to whatever they believe in and they refuse to budge. The vocal ones are usually deeply entrenched in their opinions and beliefs. They are even willing to cancel out others who disagree with them. The need for unity in diversity is never greater than in today’s divided world.

The New testament church faced similar tensions in their congregations because both Jews and Gentiles have come to know Jesus Christ and find themselves in the same congregation. Their disagreements and disputes in theology, practices and expectations caused tension and disunity. 

St. Paul pointed to the death and resurrection of Jesus Christ as the solution to divisions in the church. “But now in Christ Jesus you who once were  far off (the Gentile believers) have been brought near by the blood of Christ. For he himself is our peace, who has made us both one (conflicting Jewish and Gentile converts) and has broken down in his flesh the dividing wall of hostility by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby killing the hostility”(Eph 2:13-16 ESV). The walls of hostility and division between believers of Jewish and Gentile backgrounds have been demolished by the power of the finished work of Christ. And so too all other divisions caused by differences in gender, status, beliefs, nationality, race or language. God wants to form a vast community of people in Christ who love each other with a love that covers the cracks of divisions.

Therefore we should be “eager to maintain the unity of the Spirit in the bond of peace”(Eph 4:3). This unity was purchased and founded on the reconciling death of Christ. Maintaining unity is hard work and all believers must strive to do their part. It is worth the effort because unity is highly valued by God. It was so valuable he gave his only Son so that the gift of unity, a unity that first resided in the triune God may be established in the Body of Christ.

This is part of a planned series of writings on the topic, “The A to Z of Christ’s Finished Work”. I am writing it alphabet by alphabet. Thus far the others that I have written can be found HERE.

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Christ’s Finished Work: Transformation

The finished work of Christ makes it possible for Christians to be transformed. It is no mere cosmetic, surface change in external behaviour or mindset. It is a profound renewal of the inner person that impacts every facet of the Christian’s life.

Transformation begins with faith

At the heart of this profound transformation is the crucified and risen Christ. “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” (Romans 5:8) When we accept his death and acknowledge that he died in our place, as our Substitute, it begins our transformation. “Therefore, if any man is in Christ, the new creation has come: the old has gone, the new is here!” (! Corinthians 5:17) The old sins are cancelled and we receive the gift of righteousness from God.

God’s love is unconditional and it lays the foundation for our transformation. “We love because he first loved us” (1 John 4:19). God’s love leads us to repentance, and makes us capable of loving others. His love moves us from being lovers of self into being lovers of God and others.

A transformation from inside out

This inside job was clearly predicted by the prophet Ezekiel 36:26,27:

“And I will give you a new heart and put a new spirit within you, and I will remove the heart of stone from your flesh and give you a heart of flesh. I will put My Spirit within you and cause you to walk in my statutes and you will be careful to observe my ordinances.” It refers to a profound inner change so that the person who is a law-breaker by nature will become a law keeper by the Spirit’s empowerment. He or she begins to live in a way that pleases the Lord.

A clear example of this is the apostle Paul, formerly known as Saul. He persecuted the church with great passion and fury until he encountered the risen Christ on his way to arrest believers in Damascus. It was a radical transformation: the old was gone and the new has come. Paul became a great apostle and spread the good news about Jesus widely, suffering persecution because of his boldness and zeal. His motto became: “For me to live is Christ, and to die is gain.” (Philippians 1:21)

The transformation of a Christian is like the metamorphosis of a butterfly. The caterpillar goes through a radical change inside a cocoon and emerges as a beautiful butterfly. Similarly, through Christ’s finished work, we undergo a spiritual metamorphosis. We shed our old nature and emerge as a new creation, transformed with the wings of truth and grace.

Deepening sense of identity and purpose

The profound inside work will inevitably manifest externally in our identity and sense of purpose. Like the apostle Paul, we will develop a deep assurance of our new identities. We are beloved sons and daughters of God upon whom the Spirit is powerfully at work. The Spirit works to make us a missional people. 1 Peter 2:9 declares, “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.”

Transformation is throughout life

This work of spiritual transformation into the likeness of Christ will continue throughout our life’s journey. Little by little, from one degree of glory to another, we are changed and renewed as we lovingly contemplate the beauty and glory of Christ in adoration and worship. This was Paul’s experience as he states in 2 Corinthians 3:18: “And we all, with unveiled face, beholding the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit.”

This is part of a planned series of writings on the topic, “The A to Z of Christ’s Finished Work”. I am writing it in alphabetic order. Thus far the others that I have written can be found HERE.

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Christ’s Finished Work: Salvation

For most Christians, the word “salvation” means the salvation of the soul from the wrath of God through the death and resurrection of Christ. However, with a careful reading of the Scriptures we find that this word is used for other things as well, such as being saved from physical drowning (Acts 27:31). We also discover that salvation has different shades of meaning depending on the context. Salvation is comprehensive and can be described in three dimensions: past, present and future tenses.

Past tense salvation

This first dimension of salvation is past tense: “I have been saved”. It refers to the moment when a person repents and puts his faith in Jesus Christ. When this happens, the person’s sins are all forgiven and he receives the gift of righteousness from God. The person is declared righteous before God. He is saved, delivered from the penalty of sin, which is a spiritual “death” (Romans 6:23a)– an alienation, distancing and separation from God.

This separation from God can extend beyond this earthly life into eternity unless the sinner repents and receives God’s offer of forgiveness of sins. Our falling short of God’s standard of holiness alienates us from God. It is Christ’s death on the cross that made possible the forgiveness of our sins, and made us righteous before God. We are no longer enemies of God. Our separation from God has been healed and bridged. We have been reconciled with God and find favour with him. We have been justified. This is salvation in the past tense.

We had not deserved it nor earned it. It was Christ’s finished work that saved us. We only need to exercise faith, and even this is a gift of God. “For by grace you have been saved through faith, and this is not from yourselves; it is the gift of God” (Ephesians 2:8-9).

Present tense salvation

The second dimension of salvation is present tense: “I am being saved”. It can be called sanctification. It refers to the believer’s growth in holiness and becoming more like Christ. While past-tense salvation frees us from the penalty of sin, present-tense salvation frees us from the power of sin in the believer’s day-to-day life in the world. William MacDonald, a bible scholar, puts it this way: “Although it is true I have been saved, it is equally true that I am being saved day by day. I have been saved from damnation; I am being saved from damage. I have been saved from the penalty of sin; I am being saved from the power of sin.”

This second dimension of salvation is a process of transformation by which the Spirit of God gradually frees us from sinful patterns of thought, lusts and behaviours and forms new desires, perspectives, values and behaviours in us. The goal of sanctification is that we are formed in the likeness of Christ. This requires us to yield to the workings of God in our life. “Therefore, my dear friends, as you have always obeyed – not only in my presence but now much more in my absence – continue to work out your salvation with fear and trembling” (Philippians 2:12).

Future tense salvation

Finally, there is a future dimension of salvation that is called glorification: “I will be saved”. The apostle Paul refers to this future dimension when he tells the Christians in Rome: “And do this, understanding the present time: The hour has already come for you to wake up from your slumber because our salvation is nearer now than when we first believed” (Romans 13:11). The apostle spoke of the future salvation to be revealed at the end of this age: “To an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power is being guarded through faith for a salvation ready to be revealed in the last time” (1 Peter 1:5).

This salvation refers to a time in the future when the believer will be delivered or saved from the presence of sin altogether. It will happen at the end of this age when a final transformation will occur when we believers will receive our new glorified, resurrection bodies and live eternally in the presence of God free from the presence of all sin. “And I heard a loud voice from the throne saying, ‘Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, neither shall there be mourning nor crying nor pain anymore for the former things have passed away” (Revelation 21:3,4).

What a great and comprehensive salvation! Behold its breadth, height, length and depth! We were saved from the penalty of sins (past). We are being saved from the power of sin (present). And on Jesus’ return, we will finally be saved from the presence of sin (future). Contemplate the wisdom and plan of God. If salvation is only in the past tense, believers will still be bound in their old sinful patterns of unloving behaviour, a total disgrace to his name, a poor advertisement of God’s beauty and grace, and they will be without a future hope. However, God knows all believers need all three dimensions of salvation to live assured, fruitful, and godly for the kingdom of God.

Prayer

Dear Father, how vast and deep is your wisdom and plan of salvation! Thank you for sending Jesus to suffer and die for us so that we can experience all three dimensions of salvation. Transform us and do your mighty work in us until the day Christ returns in glory. Amen.

This is part of a planned series of writings on the topic, “The A to Z of Christ’s Finished Work”. I am writing it alphabet by alphabet. Thus far the others that I have written can be found HERE.

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