Sermons for Good Friday & Easter

One of the tasks that pastors find challenging is to find fresh sermons to preach during Good Friday and Easter Sunday.

In the past, attendance increases during these special days in the Christian calendar, but nowadays more Christians are taking the opportunity to get out of the country for a break. This is sad because these are high days for followers of Christ to be present to receive the full significance of Christ’s death and resurrection. These high days mark the great turning point in the salvation history of the world.

The forty days of Lent before these high days are preparation for a more meaningful remembrance and experience of Christ’s death and resurrection. Look further back and there is Advent, with its theme of hope in the midst of darkness. Advent and Lent point us to this pivotal point in salvation history. It is meant to be the high point, the climax of the Christian year. Christians should all be geared to honour, celebrate and worship our God: the Father, the Son and the Holy Spirit.

Preaching sermons about Christ’s death and resurrection can be forbidding for some pastors. Partly because expectations are higher. Partly because there are usually special programs like evangelism and baptisms planned around it, and these can be tiring. Partly because the members half-expect and know what’s going to be preached. They can guess what the preacher’s next point is. Partly because the pastor has already preached so many Good Friday and Easter sermons in the past, that he or she is now scraping the bottom of his creativity pot.

My suggestion is to use a resource I have put up. They are actually a first draft of a book I have written titled, “A to Z of Christ’s Finished Work”. Here are my suggestions:

You can do a series on “Blessings of Christ’s Death & Resurrection” or some title like this and choose three points for each sermon. That’s a total of six points out of 26 points available. Use the ones that resonates with you, or that the congregation can be blessed with, or because it suits your purpose (eg. evangelistic sermons have to focus on facets of salvation).

Alternatively you can preach A, B, and C for Good Friday, and then D,E, and F for Easter and end it by encouraging cell groups to do the rest of the alphabets in their Bible discussion groups.

Or if the response and feedback is good, you can continue the series for the following Sundays. It only takes seven more Sundays to finish all the alphabets. It will give the congregation a good grounding and understanding of the whole gospel.

Well, have a look and pray about it. You can look at all the material HERE. You have full permission to use whatever you wish without acknowledgement, and add or subtract to make it suitable for your purposes and for the feeding of your people.

Have a great and exciting Good Friday and Easter.

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Christ’s Finished Work: Zion

This final portion of an e-book that I am writing has been a long time coming. With this final deposit, I have completed the first draft of my e-book titled: “A to Z of Christ’s Finished Work”. I will need to edit and refine and knit them all together before publishing the book. 

Z could easily be “zest” or better still “zeal” both of which are certainly fruits of the finished work of Jesus Christ. However, what appeals to me more is “Zion”. 

No, we do not mean “Zionism” which is defined by Collins English Dictionary as “a political movement for the establishment and support of a national homeland for Jews in Palestine, now concerned chiefly with the development of the modern state of Israel”.

I am talking about Zion, a geographical location, an emotive symbol and spiritually significant motif. In the Old Testament, we first hear of Zion as the fortress of the Jebusites that David conquered and made into his capital, Jerusalem (2 Samuel 5:6-7). Zion came to be synonymous with the city of Jerusalem, and and its inhabitants. Later, through its association with the Temple it took on spiritual significance as God’s dwelling place on earth with his people. During Israel’s captivity in Babylon, it became the pivot of their hope. Isaiah 65:17-19 states: “For behold, I create new heavens and a new earth, and the former things shall not be remembered or come to mind. But be glad and rejoice forever in that which I create; for behold I create Jerusalem to be a joy, and her people to be a gladness. I will rejoice in Jerusalem and be glad in my people; no more shall be heard in it the sound of weeping and the cry of distress”.

There will be a new Jerusalem at the heart the new creation at the end of this age. This is confirmed in Revelation 21: 1-3 where Isaiah’s vision will be finally fulfilled. “Then I saw ‘a new heaven and a new earth,’ for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God”. This end of the age fulfilment could not have come apart from Jesus’ death and resurrection from the dead. This is the final purpose and ultimate vision of the Holy Trinity: to dwell with his beloved children in new Jerusalem, in eternal Zion.

The writer of Hebrews talks about Zion as “the city that has foundations, whose designer and builder is God” (Heb 11:10). It is the eternal city “for here we have no lasting city, but we seek the city that is to come”(Heb 13:14). The writer sees Zion as a city in the afterlife, a physical reality, and part of the new heaven and new earth that God will create. 

Interestingly the writer also refers to Mount Zion as a existing spiritual reality too. His purpose was to dissuade Jewish converts to Christ from backsliding into Judaism because of the persecution and pressure they encountered. So in Hebrews 12:18-24 he compared the old and new covenant, the Mount Sinai and Mount Zion experience. On Mount Sinai what they experienced were tangible, terrifying and threatening so much so that even Moses feared for his life. 

But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. (Heb 12:22-24)

The new covenant Mount Zion experience would be totally different because of the mediator Jesus Christ. Note that “you have come” is in present perfect tense, which refers to a past action that has continued into the present. While Revelations sees Mount Zion as a future hope, the writer of Hebrews present another dimension, the here and now, which followers of Christ have entered into.

Through Christ’s blood which speaks the better word of forgiveness rather than the blood of Abel crying out for revenge, we who are followers of Christ, have come to Mount Zion where God dwells. We are in fellowship with God the Judge, and Jesus the Mediator, and with angels though we do not see them, and with the universal church (including past Old Testament believers that are described as “the spirits of the righteous made perfect”). The writer of Hebrews is saying that under the new covenant, all followers of Christ are experiencing a foretaste of the new Jerusalem of Revelations 21. This is Mount Zion. There is much mystery here in this spiritual reality that we cannot fully grasp this side of eternity. But thankful we should be. Made possible by Christ’s finished work.

This is part of a planned series of writings on the topic, “The A to Z of Christ’s Finished Work”. I am writing it alphabet by alphabet. Thus far the others that I have written can be found HERE.

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Christ’s Finished Work: Yes and Amen

The death and resurrection of Christ were foretold by the prophets of the Old Testament. Alfred Edersheim found 456 Old Testament verses referring to the Messiah. J. Barton Payne found 574 verses describing Jesus’ coming. Conservatively Jesus coming and finished work fulfilled at least 300 prophecies about him. It demonstrates irrefutably that God keeps his promises. God is faithful. This is proven when Christ was born, lived a sinless life, died, rose again and ascended to the Father’s right hand. No wonder the apostle Paul could write to the Corinth church: “For no matter how many promises God has made, they are “Yes” in Christ. And so through Him the “Amen” is spoken by us to the glory of God” (2 Corinthians 1:20). This verse highlights the faithfulness of God’s promises and their fulfilment in Jesus Christ. Every promise God has made finds its affirmation and fulfilment in Jesus. In response, we glorify God by acknowledging and affirming these promises with our “Amen”.

The finished work of Christ is proof of God’s faithfulness

 

Since the death and resurrection of Christ confirmed, manifested, and established God’s faithfulness in keeping the promises that he made hundreds of years before Christ came, we can be doubly assured that he will keep all the other promises he has made about the present and future. All of the promises of God are “Yes”. They are guaranteed, are 100% fool-proof, and we should be agreeing and rejoicing with these statements with a resounding, heartfelt “Amen!” (which means “so be it” or “let it be so”). This is indeed a wide-ranging blessing springing forth from the finished work of Christ.

Just as the sun rises every morning without fail, so are God’s promises unfailing. We can trust in his promises with the same certainty that we expect the sun to rise each day. We see God keeping his promises in many of the events and stories narrated in the Bible. One well-known story is God’s promise to Abraham that he would have many descendants. Even though Abraham and Sarah were old and childless, God fulfilled his promise by giving them Isaac. God’s promises are dependable even when they seem impossible to human logic, and they sometimes require faith and patience to await their fulfilment.

A well-known example of someone who tested God’s faithfulness is George Muller. He ran orphanages in 19th century England. He never made known the needs of the orphanages nor asked for financial support from anyone. Instead, he wanted to test God’s faithfulness and show the sceptical world that God is real and will provide for all the needs of the orphans. Time and again, he trusted God’s promises and prayed, and the financial and food needs of the orphanages were met through unexpected means. This shows that God’s promises are “Yes” in Christ even in this day and age.

Confidence in times of doubt and difficulties

Knowing that God’s promises are “Yes” in Christ should fill us with confidence. In times of doubt or struggle, we can lean on His promises and find strength. For example, in moments of anxiety and fear, we can recall the promise that we read in Hebrews 13:5: “I will never leave you nor forsake you” and let it bring us peace. Or we can recall God’s promise in Philippians 4:6,7: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus”. We believe these promises and we bring them to God in prayer and end with a firm “Amen”, which means “let it be so”. When we experience the fulfilment of the promises we pray over, we can boldly and happily share our stories with others and so glorify our Father in heaven.

Wide-ranging implication

The implication is that all the promises from the lips of our dear Master about prayer, the Holy Spirit, the abundant life, his coming again, our resurrection from the dead, the end of this age, our eternal home in the new heaven and new earth will be fulfilled because God has already proven that he always keeps his promises. What a great bonus it is that by believing God’s promises we can experience the fulness of all that God has for us.  We can grow in faith, hope and love and join God in his fulfilling mission. No matter what trials, difficulties and challenges life throws at us we can rely on the God whose promises to us are “Yes” in Christ. To this, we shout and glorify God from the rooftops with a loud “Amen!!”

This is part of a planned series of writings on the topic, “The A to Z of Christ’s Finished Work”. I am writing it alphabet by alphabet. Thus far the others that I have written can be found HERE.

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