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Impact of ACS Clock Tower Revival: 50th Anniversary

15 February 2022 blogpastor 4 Comments

This Is The Lord’s Doing

The ACS Clock Tower revival is one part of what God was doing in the 1970’s. I would call it the 1970s Charismatic Revival as the fires that were lit among the mainline Anglican and Methodist churches, among students in schools (of which one is ACS), and at Jedburg Gardens, all happened during the early 1970s and continued to burn strongly for about a decade. This revival would have great impact on the renewal and growth of the church in Singapore and overseas.

In my case, I was spiritually born and bred in the revival atmosphere that began in the backside of science laboratories of Dunearn Secondary Technical School in the middle of 1972. When I reflect on what happened 50 years ago, I cannot help but exclaim with the Psalmist: “This is the Lord’s doing; it is marvellous in our eyes” (Psalm 118:23)

The impact of the 1970s Charismatic Revival would vary in significance and lasting fruit. The Anglican renewal’s impact would have the greatest of lasting outcomes as it touched its top leadership, the bishops Chiu Ban It and Moses Tay. Furthermore, Rev Dr James Wong brilliant channeling of renewed Anglican members into church planting works resulted in the formation of several churches that are well established churches today: tangible monuments to the work of the Spirit. The ACS Clock Tower school students’ influence, unlike the top-down of the Anglicans, would be ground-up. It would go on to open the heavy doors of the Methodist Church to the fresh wind of the Spirit, and this was clearly miraculous because students, even Spirit-filled ones, were pretty low in the church hierarchy. The Jedburg Gardens revival would be associated with the formation of the Full Gospel Businessmen Fellowship International, a super-spreader of the renewal to all other denominations in the 1970s. The Dunearn Secondary Technical School revival became a local church with a strong focus on missions, World Revival Prayer Fellowship.

1970s Charismatic Revival Bore Much Fruit

One of the blessings of the 1970s Charismatic Revival was that it facilitated the gathering together of churches of different traditions and beliefs, and prepared the way for unity movements like the Love Singapore unity movement, and the great inter-denominational events like Here’s Life Singapore, Billy Graham Crusade and Festival of Praise.

It would result in the renewal of many nominal members in traditional churches. It would be a great spiritual awakening of first love for Jesus. Their lives would be turned upside down by the Spirit’s dynamic power and compel them into zealous works of service and ministry. Like people madly in love they would boldly spread the gospel and the blessing of renewal everywhere: in schools, homes, and the marketplace. Thousands came to Christ during the revival.

While many of these revived saints will remain in their vocations and be effective salt and light where they were, for some, this experience of first love would result in these revived saints leaving their jobs to go into full time Christian vocations: in churches, mission fields and para-church ministry. Personally, I could count about 20 persons I know from the Dunearn revival who have gone into missionary or pastoral work. I cannot imagine the numbers in other bigger more significant centers of revival.

The growth of the Christian church in Singapore and its expanded role in missions may be attributed to the 1970s Charismatic Revival which sort of raised the tide of spiritual renewal to overcome personal and church structural barriers to evangelism and missions. I would even say that the rise of many of the megachurches could be traced back to the influence of the 1970s Charismatic Revival.

For those who want to read a well-researched, notable and comprehensive work that described the 1970s Charismatic Revival do purchase and read, “Unfolding His Story” by Georgie and Galven Lee (pic below).

To read more about factors surrounding this this revival, go HERE.

Christ’s Finished Work: Forgiveness of Sins

11 February 2022 blogpastor Leave a comment

The forgiveness of sins is certainly one of the most precious gifts resulting from Christ’s death, resurrection and ascension. It is so important it was included in the Apostle’s Creed next to other fundamental beliefs in the confession of our faith: “I believe in…the forgiveness of sins, the resurrection of the body”.

Resolving the Problem of Sin

Few realize the full extent of the consequences of our breach of God’s laws. It drove apart our relationships with God, with one another, and with creation. Guilt, shame, cover-up and blame crept into our relationships. We saw this with Adam and Eve. It caused them to withdraw from God even as God in his mercy and grace searched for and reached out to them. In mercy and foresight, God justly punished them for their rebellion against his rule, but he had in mind a future redemption plan for the whole human race.

The forgiveness of sins resolves the key issues that block us from having an intimate and loving fellowship with God, with one another and a proper care of creation. This cancellation of the punishment that we deserved for our sins absolves us from guilt and grants us peace with God and oneself; frees us from shame and gives us dignity; makes cover-up unnecessary and promotes authenticity; and stops the blame-game and encourages us to take responsibility.

When sin is committed, the natural tendency is for us to try to atone for it by being good and doing good deeds. We want our good deeds to outweigh our bad deeds or at least balance out the deficit, so that we stand a chance before God at the judgement, or have a better reincarnation in the next life. This leads to uncertainty right to the very end of one’s life, no matter how much good deeds or philanthropy one does. For example, for a bad deed like slander or lust after a married person, how much and what type of good deeds must one do to atone for each transgression. No one knows. And during the final tally, can we be assured that what good we have done outweighs the bad we have committed? Uncertainty at the day of judgment is fatal because it is final and there is no way to try to increase the shortfall in good deeds.

For Christians, we have the free gift of forgiveness of sins when we put our faith in Jesus Christ. “In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace which He made to abound toward us in all wisdom and prudence” (Ephesians 1:7,8). The forgiveness of sins is free for believers but for the sinless Christ it meant paying the great price of an unjust death on the cross, and taking upon himself the punishment that is due for the sins committed by all peoples past, present and future. That cruel death was not deserved by the sinless Jesus Christ, but in a divine mystery, is God’s way of making atonement for the sins of the whole world. The forgiveness we could not deserve or earn by being good and doing noble and charitable things, was earned and deserved by Jesus on the cross and made available as a free gift to all who would repent and believe in Christ’s finished work.

Repentance and Confession of Sins

Repentance is a change of mind and heart leading to a change in one’s attitudes and action. We have to be willing to change our mind about what sin and holiness is, about who God is, about trying to earn forgiveness of sins, and how we are to live our lives. This repentance process is accompanied in varying degrees with sorrow, tears, crisis of belief, conviction, confession, and struggles and this journey continues beyond initiation and baptism.

Forgiveness of sins does not depend on a complete confession of specific sins. This would make our salvation insecure and undermine assurance and joy. Even after being Christians, we constantly fall short of God’s glory and fail to walk in God’s ways. In thought, in speech and action, we daily fall short. Furthermore we are often unaware of our failings and the sins we commit and the good we omit in our daily life. Thus if our salvation is dependent upon a perfectly complete confession of specific sins, we would all be doomed should the Lord take us home suddenly. Even if we had time to prepare, how would we know we have confessed all our sins. Christ’s finished work perfectly atoned for all the sins of the whole world and must necessarily include past, present and future sins. Believing this is the basis of our assurance that God will not hold our sins against us should we suddenly be taken home before we had a chance to confess our sins.

Confession of sins is simply nodding before the Lord that you have wronged him, or people in thought, speech or action. Being specific helps us to know ourselves better about where we tend to be vulnerable to temptations. It replaces the sense of unworthiness and unconscious withdrawal from God, with assurance and peace and joy (1 John 1: 9). It also releases spiritual energy in us that so that we want to change in order to please Him (Philippians 2:13).

Go and Sin No More

Forgiveness is a precious gift that enables us to live godly and follow Christ faithfully. Faith in the finished work of Christ liberates me from the fear of judgment in the future, of rejection in the present, and the condemnation of the devil about my past. Because my sins (past, present and future) have all been atoned for by Christ, I feel assured and certain about facing Him on the day of judgment and being with Him forever. I am no longer haunted by past sins no matter how shameful and evil they were. I live my Christian life fruitfully, with assurance and without condemnation because I know that even when I fail or fall, underneath is the embracing, comprehensive, and fail-safe net of God’s forgiveness of my sins past, present and future. “Blessed is the one whose transgressions are forgiven, whose sins are covered”(Psalm 32:1).

This blogpost is the 6th part is a series of 26 parts about the A to Z of Christ’s Finished Work. To read the other blogposts you can click on the below titles:

A Covid-19 Chinese New Year

7 February 2022 blogpastor Leave a comment

It was a calm, peaceful and quiet Chinese New Year (CNY) celebration 2022, not a tigerish one. Not that there was nothing to do. We had family visits and meals over four days. My wife cooked and had family over every day for four consecutive days.

The Eve

On Chinese New Year eve’s evening, my son Joshua, nephew and niece, Paul and Bethany Lee, and brother in law Simeon Poh came to my home for steamboat (what else?) reunion dinner. It was pleasant but we missed the usual crowd, which normally included my son Matthew’s family of Juyoung, Chloe and Claire; my daughter Elaine, and daughter in law Ping, and sister in law Baby and husband Jack. Yes, it used to require two tables, but I loved the crowd and chatter and the company of my grandchildren. This sounds rather strange for an introvert to say, but I guess as I grow older I kind of balance off with more extroversion. Then on the fifth day of CNY I met with my brothers and their wives. The week went so quickly I was curious how it sped by.

CNY 1st Day

The first day of CNY, we went to the Choa Chu Kang Cemetery to visit our departed loved ones. The Garden of Remembrance was sheltered but not the gravesite, where we ended up searching for Jenny’s mum gravesite, and my departed son Caleb’s gravesite – an unmarked grave. It was traumatic for me and my wife when the Lord took our twin son home six days after birth, and we sort of left the grave without any tombstone, as our burden laid elsewhere since the surviving twin-brother Joshua needed a lot of medical attention, and it also took many years for us to be healed of the grief and pain of loss. We will have to go back again another day and seek the help to locate his grave, as we simply couldn’t find it with the information we got from the cemetery office.

***Paying respect at my wife’s father’s grave***

CNY 5th Day

After the dinner at my eldest brother’s home, I saw some old black and white photographs of me and my younger sister, took our my mobile, and shot a few of them. Those were the days when photos were mainly black and white. I am surprised they did not fade even after sixty years in storage. The many photographs perked my curiosity as I tried to figure out who is who, and smiled at the hairstyles and dressing of those days. Looking at these old photographs are fun and makes for good conversations and learning about our family of origin and our relatives. It also made me realize that some of them are no longer with us and in a matter of two or three decades, neither would we be around. Will my children and grandchildren be swiping their iPads and looking at snazzy unfadable colour pictures of us and reminiscing about the “good old days”? I hope so! If they remembered us there is a high chance they can learn something of the wisdom of the past, even if it is what not to do.

*I am the little boy seated second from left. My mum is the third lady from the left.*

In All Things Thankful

I feel thankful for the opportunities to meet up over meals despite the restrictions to a maximum of five visitors per day and visit. If it helps to minimize the spread of Covid 19, I am most willing to do my part. Despite Singaporeans trying their level best, the number of infections tripled during the CNY period. I pray regularly for Singapore and all the countries around us, asking God to extend his mercy upon us and help us win the fight against Covid 19. I also pray often for the bold and powerful preaching of the good news about Jesus Christ and for souls to be saved and saints to be revived. The pandemic has ripened the crops and the harvest is ready for churches and Christians to reap and bring the harvest in. May the Lord enable us to do this with diligence for “he who gathers in summer is a prudent son, but he who sleeps in harvest is a son who brings shame”(Proverbs 10:5 ESV).