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Queen Elizabeth: Inspiring Model of Christian Witness

21 September 2022 blogpastor 4 Comments

For sure, I am no royalist. I grew up and lived for 25 years in a SIT housing area called Princess Elizabeth Estate, and I had my primary education at Princess Elizabeth Estate School. I loved those years and the wonderful experiences of growing up, adventure, spaciousness, and friendship, and in the last six years, of revival and prayer. The name of the estate made me curious but I felt no affection nor gratitude to the crown.

Queen Elizabeth visited Singapore a few times but it never got me excited. It was more like, “Oh, so she is here for a visit. What for huh?” She is just a dignitary, like the President of a country, visiting Singapore. She has her duties to the UK and their former colonies, including Singapore. Even her position as head of the church seems to be a formality conferred by virtue that she wore the crown. I must admit I doubted that her faith was genuine. I had this vague perception that hers was a nominal faith, an acted role expected of the queen, not a real lived out faith. I must sincerely apologise to the Queen in future when I meet her personally in heaven, for misjudging her faith. My view has now been totally overturned.

A genuine faith in Christ

Her recent death has however put out a lot of information about the genuineness of her personal faith in Christ and I must say I am so impressed that despite all the restraints of diplomacy in a multi-faith world, she had managed to share her faith in such a winsome, sensitive and brave way. Her witness was low-key but high-powered. She was no tele-evangelist though billions watched her funeral and heard about how her life was shaped by the gospel. She conducted no evangelistic rallies nor healed the sick in stadiums. Nor did she preach an evangelistic message in the church, but her life of faithfulness, godliness and dignity communicated more about the faith that her words. Even her brief speeches every Christmas, which she personally wrote, revealed and displayed her personal faith in Christ openly. She is an inspiration to all followers of Christ to be brave and wise in their witness wherever they are, both by their quiet, kind ways and by a wise, winsome sharing of their faith.

Some extracts from her speeches

“For me, the life of Jesus Christ, the Prince of Peace is an inspiration and an anchor in my life. A role model of reconciliation and forgiveness. He stretched out His hands in love, acceptance, and healing. Christ’s example has taught me to seek to respect all people of whatever faith or none.”

During the pandemic, in her Christmas broadcast: “We continue to be inspired by the kindness of strangers and draw comfort that even on the darkest nights there is hope in the new dawn. Jesus touched on this with the parable of the Good Samaritan. The man who is robbed and left at the roadside is saved by someone who did not share his religion or culture. This wonderful story of kindness is still as relevant today. Good Samaritans have emerged across society showing care and respect for all, regardless of gender, race or background, reminding us that each one of us is special and equal in the eyes of God.”

A month before her death she sent a message to Lambeth Conference, an assembly of all the bishops of the Anglican communion that was held every ten years to discuss issues facing the communion. She said, “Throughout my life, the message and teaching of Christ have been my guide and in them I find hope.”

I wish Singapore political leaders who are Christians can learn from her and disclose their personal faith without offending those of other faiths or no faith. Just do it the way the Queen did.

Lord, we thank you for the exemplary life of Queen Elizabeth. May her example inspire me and all Christians to be more effective witnesses of Christ in the marketplace. Amen.

Christ’s Finished Work: Kingdom of God

16 September 2022 blogpastor Leave a comment

I must admit I was stuck here at “K” because the topic of the kingdom of God is immense. What do I include and what do I exclude? The kingdom is one of the greatest blessings resulting from the finished work of Jesus Christ. “For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins” (Col 1:13,14). This rescue was accomplished when Jesus died and rose again from the dead. Through his finished work, we are now dwelling and living under the rule, authority and power of King Jesus.

Kingdom future

We Christians are familiar with the Lord’s Prayer. One of the six petitions in this prayer goes like this, “Thy kingdom come”. It expresses a longing for a future, consummated kingdom in which a state of perfect peace, joy and righteousness is established by the rule and authority of Jesus after the complete defeat of sin, Satan, and death. Such a time will come at the end of this present age when heaven will declare: “The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign forever and ever” (Rev 11:15). Until then, we expectantly watch for the signs of this impending world changing climax to this present age. Jesus himself said to his disciples about the signs of his return: “Even so, when you see these things happening, you know the kingdom of God is near” (Luke 21:31). The apostle Paul reiterated the message of this future aspect of the kingdom when he told the church in Corinth, “I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable” (1 Cor 15:50). There is no doubt that there is a future kingdom based on a renovated new heaven and earth: no more sin, Satan, sorrow, suffering, disease, or death. Jesus promised: “Fear not little flock; for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32)

Kingdom now

It may seem puzzling but Jesus and Paul also spoke of a kingdom that is present now. Like a grain of mustard seed, the kingdom had a small beginning and had already established a beach-head on earth in the person of Jesus when he was born in Bethlehem. Once this grown up Jesus was tested by the Pharisees with a hot topic: “When will the kingdom come?” The people were expecting the coming of a political, powerful Messiah to overthrow Rome’s oppressive rule over their country, and establish a new glorious Davidic era. Jesus made it crystal clear to them, “The coming of the kingdom of God is not something that can be observed, nor will people say, “Here it is,” or “There it is,” because the kingdom of God is (already) in your midst” (Luke 17:20,21 italics mine). When Jesus walked the holy land and served people with love and power, teaching, preaching and healing the sick and oppressed, the Spirit of God was demonstrating the rule of the kingdom through his words and deeds. Jesus himself once said to people amazed at the authority he had over demonic powers, “If I cast out demons by the Spirit of God, then the kingdom of heaven has come to you” (Luke 11:20). When Jesus expressed the righteousness, peace, love and joy and other fruit of the Spirit he was also demonstrating the kingdom power and glory. “For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit” (Romans 14:17).

The kingdom is already here: it came in the person of Jesus, and the momentum jumped when the Spirit fell on the Day of Pentecost and formed the church. The kingdom rule of Christ continued through the proclamation and deeds of thousands, then millions of disciples of Christ through the centuries, and it will continue till Jesus comes again in power and glory to consummate the kingdom of God. We the church will exercise “the powers of the age to come” (Hebrews 6:5) and other perfections of the heavenly state, but not in its fulness, because we still live in this present evil age in the midst of sin and imperfection. On this side of eternity, there will still be trials and temptations, sorrow and sickness, death and danger, persecution and martyrdom. While by faith we seek to draw down the powers and blessings of the age to come, and we can and will certainly see much of kingdom authority and blessedness in this life, it is only a down payment, the full sum of everything will be inherited when the future kingdom is gloriously put in place by divine intervention.

Practical implications

We are blessed indeed to be brothers, sisters, friends, subjects, aides of the King. He has all authority in heaven and earth, and he delegates it to us to use for the advancement of his purposes. If we ask anything in his name, he will do it (John 14:14). We are to pray for the spread of the gospel (Eph 6:18-20), for all people to come to a knowledge of the truth, and for those in authority and who govern over us (1 Tim 2:1-4).

Living under his rule of love means we are blessed with righteousness (not ours but his), and peace and joy in the Holy Spirit, and are able to serve people inside and outside the church with spiritual gifts.

We are engaged in a serious battle with invisible spiritual forces (Eph 6:10-13) and this a battle that will not end until Jesus comes to consummate his kingdom. Jesus has already defeated Satan, but we are engaged in stubborn mopping up operations.

When the going gets tough, the weak who depend on Christ and have this hope of a future kingdom are the ones who will persevere in the midst of suffering, tribulation and persecution. Jesus was able to endure grave injustice, agonising suffering because of the joy that was set before him (Hebrews 13:1,2), and we can follow in his footsteps because we have a joyous and unshakeable kingdom promised to us.

To read my other posts about the A to Z of Christ’s Finished Work, go HERE.

Inviting the Mystic, Supporting the Prophet: book reflection

22 August 2022 blogpastor Leave a comment

Initially I was intrigued by the title of this book written by Katherine Marie Bykman & Patrick Carroll. It caught my curiosity. As I read the foreword and introduction, I felt drawn to the authors’ thesis as it was something I wholeheartedly agreed with: the tests of authentic prayer are in the fruit of the praying life or the community. I was interested in the relationship between prayer and service, mystic and prophet.

I was not disappointed as the authors describe the symbiotic relationship between the mystic and the prophet in the believer’s life. “The starting point is not as important as that the circle be complete: prayer leading to life, and life leading to prayer. Real prayer leads to involvement; real involvement leads to prayer. Deeper spirituality impels to action; action impels to deeper spirituality, and the circle continues and deepens. The mystic becomes prophet, the prophet becomes mystic” (Dykman & Carrol, 80). I used to believe that every plan or service should spring from prayer, but now I am willing to concede that for some people, action came first, and I should not disparage some “prayerless” action, but guide such active persons to seek God in prayer more.

I like the authors’ description of spiritual direction. It is not narrowly confined to the guided development of the directees’ prayer life, but a journey with them in their larger faith development, which includes conversion, struggle, integration, awareness of reality and a call to radical love, not just the prayer life. The call to radical love would include immersion in works of service, justice and compassion. “All these holy people are holy not just because they pray or write eloquently about that prayer, but because their prayer leads them to respond to Christ in the given historical cultural moment. All of them respond in a unique way to unique situations in which they find the Lord calling to his people. But all respond outside themselves in service. Each mystic becomes a prophet”(Dykman & Carrol, 82). This reminded me how this emphasis on mission and service is so similar to Ignatian prayer spirituality.

The chapter on PRAYING THROUGH THE DESERT is particularly enlightening for me. The authors gave two descriptions of the desert experience in prayer: one from St John of the Cross of the 16^th Century mystic and poet, and another through Thomas Merton a 20^th Century mystic and poet. I found both helpful and complementary. The advice to spiritual directors leading others through the desert experience is to help the directee look at his or her larger or entire life. “We cannot judge our prayer, whether it be consoling or desolate, by how we feel when we pray, but rather by how we are loving when we live” (62). A person’s prayer life may be desert-like but an examen of his life may reveal God’s loving activities and presence in many areas of his life of service. This helps him see that God’s love is as strong as ever and that the desert may be God’s way of moving on the purification of his faith in and love for God and not the result of his sin.

I enjoyed this book and found myself underlining many sentences and paragraphs. These definitely deserve further reflection and discussion with the Lord.