What pastors can learn from Ms Sumiko Tan

sumiko tan

Who is Sumiko?

Can a pastor learn anything from Singapore’s “most famous single woman”? Ms Sumiko Tan, 46, is a Straits Times editor. Her Sunday Times column, which began in July 1994, is famous and with it she has grown a mega fan base. Like a confession booth to which the public has access instead of a priest, she bares her soul and pours out the angst of a successful but lonely single career woman. The public always grants her absolution. The single woman identifies with her pain; the single man wants to rescue her from her emotional plight; the marrieds feel they have made the right choice in getting married and having children.

One blogger, Jeremy Yew, says this about her:

“Let’s face it folks, Sumiko Tan’s column is Singapore’s favourite and most well-known real-life soap opera. Her musings on life, and especially on love, or the lack of it, have been well-documented in the Sunday Times. We all read her columns because she’s the only one who dares to bare her soul to the nation. Very few things in life resonate better with an audience than someone telling the world that she has not been able to find true love. Sumiko wasn’t afraid to tell Singapore about her inability to find a life partner and her immense regret that she may have missed the proverbial boat”.

People want authenticity

In a way, she was a blogger ahead of her times. She shared her life as it was. No mask. No veneer. It took courage to be open and honest, for it made her vulnerable to personal attacks from online hate forums. The rewards of doing so are greater than the risks. Her fans feel a close emotional bond to her. Thousands of singles could relate and identify with her feelings and that alone was very helpful for them. With her recent plan to marry, many found joy, comfort and hope. She helps her readers because of her transparency in sharing her trials and tribulations and secret feelings. Look at this example from “Feeling Half A Woman”:

“Again, it’s not that I look on enviously at couples. I really don’t. I’m happy with my life. But once in a while, it hits me that maybe there’s something wrong with me. It doesn’t matter how I love my single life. It doesn’t matter that I have all the personal space in the world. It doesn’t matter what I’ve achieved in my career. It doesn’t matter how I know it’s better to be alone than to be alone in a marriage. It doesn’t matter that I’ve seen how marriage isn’t a binding contract or a guarantee of a happy-ever-after. It doesn’t matter how many boyfriends I’ve had or might have. It doesn’t matter if there are men who care for my well-being. The fact remains that I am not married, and I say this not in a self-pitying way but as an acknowledgment of a, to me, puzzling fact. And the fact remains that no one has been mad enough about me – and I for him – for us to embark on a journey together. The fact remains that no matter how fun singlehood is, there are nights when I lie in my nice big bed all by my lonesome self (well, actually my dog sleeps with me), and think: Is there something wrong with me? Is this all there is to life? Why aren’t I married? Am I not good enough? Am I not lovable enough? Am I not capable of loving deeply and permanently? Have I been too fussy? Do I have bad karma? Don’t I deserve more? My mother was married, my sister is married, Michelle Obama is married, the woman who cleans the office pantry is married, so many ‘normal’ women are married, why not me? Have I failed as a woman? Am I inadequate?”

A dash of transparency in the pulpit

We need a little of this kind of transparency from our pulpits. Not every Sunday please. Just occasionally. Pastors do not share such personal disclosures because they feel it is unprofessional. Or they are plain afraid to let people know who they really are. They fear they will lose the trust of the congregation and therefore their ability to disciple them. The vulnerability and risks are too much for most to accept. Or their church culture does not allow it. They do not want to be misunderstood of navel-gazing. Or they subscribe to a teaching that frowns on confessions of weakness or negativity.

Bible examples

The Bible gives a few examples when great men bared their souls without shame. It was said of Jesus at the garden of Gethsemane, “…he began to be sorrowful and troubled. Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”(Matt 26:37,38). Paul the apostle bared his heart, “We were under great pressure, far beyond our ability to endure, so that we despaired even of life. Indeed, in our hearts we felt the sentence of death” and, “we were harassed at every turn – conflicts on the outside, fears within. But God, who comforts the downcast, comforted us…”(2 Cor 1:8,9;  7:5,6). They talked about overwhelming sorrow and pressure, the feeling of hopelessness, of fear and depression. They were secure and did not feel like they had to project success and victory all the time.

Pastors baring their souls

We pastors should bare our souls every now and then about our journey. Our congregation needs to identify with us in our struggles and weaknesses, our journey of failure and not just victory. This will build solid bonds of intimacy and trust. It will also lubricate discipleship and spiritual formation. In addition, authenticity is what modern believers are searching for and they know instinctively that the “know it all” and “have sorted it all” kind of preacher are not real but fake projections. We need to own up.

This is what pastors can learn from Sumiko Tan: allowing the church family to know us as we really are; and allowing them to accept and love us despite what is known. This is healing and wholeness for us and for the church.

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Visit to ancient Ephesus

5 men and a boy

using the ancient toilets at the gym

The trip to the ancient city of Ephesus in 2009 was wonderful. The day was sunny and warm but dry. We walked for as much as two hours, stopped for photos and for historical information on display. The apostle Paul preached the gospel for over two years in Ephesus and the message spread around the whole province by word of mouth. In this city, God did extraordinary miracles through a small auditoriumPaul the missionary “so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them”(Acts 19:12). Large parts of the city’s ruins remain well-preserved. As I walked the streets of stones, tested the natural acoustics in the auditoriums, and peered into halls, homes, libraries and gyms and toilets, I imagined Paul and his work in that thriving city. This was my second visit but found it astounding and eye-opeing.

Kenny and Stephen TayA group of us went to visit our friend, Stephen Tay, who had lived in Turkey for 15 years. He was homeward bound. We were there to visit him and carry some of his barang-barang back.

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Paul’s theology

1Michael F. Bird’s “A Bird’s -Eye View of Paul” was written for the common man to understand Paul’s theology. With just the minimum jargon, Bird gives an overview of who Paul was and what he proclaimed. Without going into technical details, he gives perspective by concisely mentioning the different views on various issues. Here is a theologian who writes for God’s people, not fellow academics. In the first chapter, he quoted Scot McKnight, a theologian whose blog I used to read:

“Paul’s theology is not systematics; instead, he is grasped best when at least the following seven Pauline principles are kept on the table as we proceed through his letters.

First, the gospel is the grace of God in revealing Jesus as Messiah and Lord for everyone who believes;

second, everyone stands behind one of the twin heads of humanity, Adam and Christ;

third, Jesus Christ is the centre stage, and it is participation in Him that transfers a person from the Adam line to the Christ line;

fourth, the church is the body of Christ on earth;

fifth, (salvation-)history does not begin with Moses but with Abraham and the promise God gave to him, and finds its crucial turning point in Jesus christ – but will run its course until the consummation in the glorious Lordship of Christ over all;

sixth, Christian behaviour is determined by the Holy Spirit, not the Torah;

seventh, Paul is an apostle and not a philosopher or systematic theologian.

These principles spring into action when Paul meets his various threats(circumcision, wisdom, gifts, works of Torah, ethnocentrism, flesh, rival leaders, and eschatological fights about the Parousia or the general resurrection)”.

(Extract from Scot McKnight in Jesus and His Death: Historiography, the Historical Jesus, and the Atonement Theory)

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