On Returning To In-Person Worship Services

It was pleasant to meet up with Pastor Peter Sze, to see his boyish smile and hear his cheerful voice. He is one who always bothered to arrange to meet people and friends whenever he was in town. Although he had retired, he is still the pastor of New Covenant Church, a grace-based church in Petaling Jaya, Selangor. 

Lunch was in Din Tai Fung at Suntec City and we caught up about family, church and, of course, frustrating Malaysian politics. Peter has three daughters and a son and a blessed total of eleven grandchildren. The pandemic has meant more times of family togetherness – one of several meaningful and happy outcomes. 

Church During Pandemic

The pandemic in Malaysia has affected his church just as it had affected churches in Singapore during the few periods of tightening and loosening of pandemic regulations and restrictions in the last two years. The church has had to respond quickly to the ever-changing situation. The church’s media team had to learn to pre-record services while keeping to the government restrictions. It learned to be resilient and quick to respond to changes. It had to be able to shuttle between online, on-site and hybrid models of doing worship services. 

The church conducted more meetings on zoom and when it offered mid-week online Bible studies the attendance was much better than when it was done in-person in the past. They have also found that the online presence of the church now saw visitors from other countries viewing their worship services and messages and with a few emailing letters of appreciation. 

And Now?

Now the church has a hybrid model and restrictions have been loosened. Members are returning to the services. However, like in Singapore, church members are creatures of habit. It will take some time before all the regular members and attendees turn up for the in-person services. 

My take is that two years of watching mainly online services have enslaved the people of God to the idol of convenience, and made us spectator worshippers with special multi-tasking powers and lazy bones. Without judgmental and holier-than-thou attitudes, while being sensitive to special situations of some members, we need to pray for God’s people to be freed from this digital captivity, cross the Red Sea, and return to embodied community and worship, where one can be more fully attentive to God and one another. 

Personally

As for me, the online worship had been a blessing. Having retired I felt compelled to be away from church so that the new pastor of the English congregation, Ps Alvin Lim, can freely establish the new dynamics of his leadership with members. With the church going online, I had the joy of remaining in contact with my home church, and did not need to look for other church services to attend. It has now been a year and a quarter since I retired, and I feel it is a good time to return in-person more often but keep a low profile.

Last Sunday, I found it a joy to be together with God’s people, singing, listening to the preached Word, and having lunch with members. Being able to sing, albeit with masks on, was a bonus.

What is it like for your church with the loosening of restrictions? Let us know by making a comment. It would be enlightening to know what’s happening in churches in Singapore and Malaysia.

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Reasons Not to Go Back to On-site Worship Services

After a year of online worship, surely church members must be feeling their connection with God, and the faith community weakening, and are eager to return to on-site worship. 

Yet attendance of on-site worship services is not exactly indicative that God’s people are thirsting for God, the living God. Anecdotal indications are that only 80-90% of possible seating are usually filled, some way or greatly below actual pre-covid-19 attendances. The reasons for members not rushing back to church is not rocket science, and easily spring to mind.

CONVENIENT AND COMFORTABLE

Look at the list of hassles members are free of when they stay home and worship online. They do not have to fight the alarm, rush to make breakfast, shout the kids to hurry, and hope there are seats in the train, or pray for a car park lot. Do not forget to add all the family members, especially kids, into the picture to get an idea of the exponentially reduced logistical headache. Instead, they save time and money, and free themselves from common pre-worship service tensions. They sit comfortably in plush sofas and armchairs hugging cushions or mobiles. They are dressed in their pyjamas and even multi-tasking too. At last, the pastor will not make any snide remarks about being late for worship service, or for irreverent usage of mobiles during it! Very convenient. Very comfortable.

CHOICE

Another reason God’s people are reluctant to rush back to on-site worship services is choice: they get to choose when they want to attend to the worship service, and what they want from it. 

With on-site services, the time is fixed. Members have to show up on time and sit through the whole service from the alpha to the omega. With online worship, they can sleep in every Sunday, and even go out for a lazy breakfast and do marketing, and choose to tune to the online services as it fits their schedule that particular Sunday. They could even access it on Monday evening like microwaved leftover food.

Many members have certain parts of the service that they like more than others. Some members love congregational singing but not the sermon; others it’s the other way around. Still others do not like the “preliminaries” – the call to worship, the songs, the liturgy, the announcements, the offering. They prioritize the teaching of the word. They regard that as the core of worship. For others, it is the Holy Communion. In on-site worship services, they do not get to choose the bits they love, unless they deliberately arrive late every Sunday, or leave early every Sunday, which would be socially unacceptable. With online worship services, the members get to choose what want to consume. Hold the cursor and move it forward to skip whatever they do not like. They fulfil their duty in half the time.

“I’M OKAY LEH!”

It is indeed by the grace of God that despite less than ideal conditions we are spiritually okay in Christ – and faith, hope and love is sustained by online services and other means of grace. However, members who make their convenience, comfort and preferences the core values that determine their decisions and lifestyle often do not notice that they may be regressing ever so imperceptibly into a lukewarm state. This imperceptible regression happened in the church in Laodicea (Revelation 3:15-22), and it can happen today. There is something about embodied on-site worship and community that is sacramental and imparts God’s presence and life.

From a human standpoint all the above reasons sound good and reasonable and desirable. However, from a divine standpoint they can also be at odds with true discipleship and the values of the kingdom.

FLASHING WATCHWORDS

These are the watchwords of modern consumerism: 

Convenience,

Comfort, and

Choice. 

They have crept into Christendom. Members must watch for these words in their life of discipleship whenever they surface. Watch and pray to discern in what situations they are a help, and in what situations they are a curse; when they draw us closer to God, and when they lure us farther from him; when they increase faith, hope and love; and when they diminish faith, hope and love. If we are not alert to the danger, we will spiral into spiritual complacency.

WATCHWORD FOR TODAY’S CHURCH: OBEDIENCE

Certainly, the words of Jesus about what it means to be a disciple cuts across time and space, even cyberspace. “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it.”(Matt 16:24,25). 

Obedience to God is the watchword of disciple’s life, of a life of gratitude for God’s undeserved favour upon us (Eph 2:8-10). Obedience is not a nice abstract idea or thought but an embodied, down to earth, submission to the church leaders God has appointed to serve and watch over the faith community’s spiritual well-being. Since almost all churches in Singapore have called for a return to on-site worship services we should heed this call as God’s people. Members, or rather disciples whose churches have started online worship services must obey their leadership’s call to return to on-site worship services with urgency, energy and sacrifice. It will be inconvenient. It will be uncomfortable. It will be inflexible. But giving up our personal rights in obedience to God is essentially what Jesus called us to.

This is my considered opinion, but do feel free to give your comments so we can have a fuller conversation.

For further reading on online services: Multitasking During Online Worship

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How To Worship Without Singing

We are currently in phase 3 of Covid-19 guidelines. I see the worship leaders singing and preacher speaking without masks but with social distancing strictly adhered to. The congregation participates in worship but without singing. How do you worship without singing? I suggest a few ways to do it.

Firstly, get it clear. Worship may include singing but singing is not worship. Worship is essentially surrender of our whole selves as a living sacrifice to God, for him to use or lay aside or dispose of as he pleases (Rom 12:1,2) . Without this essential heart posture whatever you do, and whatever use of bodily expressions, including singing, is not worship. So first things first: begin with a prayer of surrender, for example, “Our Father, who is in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven” or “Lord, here I am, your servant is listening” or “Lord let it be done to me according to your word” or “Father, not my will but your will be done” or “Father, into your hands, I commit my spirit.” I think you get the idea.

Use all your senses. With your eyes look at the lyrics and scriptures and notice the words, phrase or image that strike you. With your ears listen to what is being sung, said, or played and notice what it stirs in you. Mouth the lyrics or scripture under your breath, under your mask, or even quietly speak or sing in your prayer language. Let your feet move and body sway as the worship leaders sing, and use your uplifted arms as an expression of surrender and praise to God. Take out your wallet or mobile when its time to give of your finances to the Lord.

As the preacher speaks, take note of what desires, ideas, memories or feeling are stirred in you and respond to them in appropriate ways, whether to repent, commit yourself, resolve to trust, or take a certain action, to follow an inspiring example or to give thanks and pray for yourself or others.

Follow all the instructions and precautionary guidelines diligently. This is part of worship. Smile. They cannot see your mouth under the mask, but your eyes does smile, and give eye contact because eyes communicate warmth too.

Top all these with a meal together with others, and share about the ups and downs of the past week, and what God has done for you and in you. This too is part of worship for in our sharing we praise God and others who hear our thanksgiving, join us in their amens.

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