Form and function in education and worship

NTU new buildingWhen form fits function

Last week Channel News Asia reported a bold architectural design for its new Learning Hub. It made me think about form and function in education and worship. The design had tutorial rooms that looked circular and were stacked up into towers. The design was stunning and eye-catching. More importantly it’s form was aligned to its function beautifully. “The seven-storey learning hub will house 55 new-generation classrooms of the future, designed to support new pedagogies by promoting more interactive small group teaching and active learning,” is how Professor Kam explained the design. The building suited the pedagogies that maximized learning. I liked it immediately. It was Winston Churchill who said, ‘We shape our buildings and afterwards our buildings shape us.” These NTU buildings will create a sense of community, like a family or clan gathered around a fire or a meal inside a circular shaped African hut or Mongolian yurt. The context of informality, collaboration and interaction will create a productive learning HDB church buildingenvironment.

When form and function diverge

The church building too should be an apt expression of its theology, worship, community and context. We have all kinds of church buildings in Singapore. The early church buildings in Singapore were forms imported from the west that gave token consideration to the Singaporean context, mainly its weather. Case in point is the oldest church building in Singapore: the Armenian Church consecrated in 1836. Most of the buildings in the 70s onward were pragmatic, space-maximizing utilitarian buildings built in the suburbs or in the HDB sites in the new housing estates. As land is scarce and expensive, maximizing usable space for various activities took priority over aesthetics. However I must say that the Catholics have done more justice in terms of constructing church buildings that aptly express their ideas of theology, worship, community and context much more than the Protestant churches. An example of this is St Mary of the Angels at Bukit Batok East, so beautiful it even won an architectural award.

starvista1The mega-churches impact form and function

The church scene today resembles the income gap we see in most developing countries. With the rise of the mega-churches like City Harvest Church and New Creation Church we are seeing astronomical amounts being spent on facilities of spectacular scale and impact and mixed usage. This is partly due to the limits placed on the size of buildings that can be constructed on the HDB sites made available for bidding. They would be grossly inadequate for their regular meeting attendances of over 20,000.
When God’s people realize they are God’s real building

On the other, hand there are hundreds of churches, gatherings of God’s faithful in sizes of 50 to 300 members who meet in purchased or rented premises in unglamorous industrial buildings, commercial buildings, private schools, houses, cinemas, hotels and other such buildings. These are churches who have a sharper realization that the church is not a beautiful or spacious or practical building that houses God’s people, but a gathered people and community that houses God. They know they themselves are the dwelling place of God. It is in living out this revelation that we see form and function finally in embrace in the living entity called church.

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Putting on the armour of God

armour of GodPutting on the armour of God the wrong way

What does it mean to put on the full armour of God? We can look at the different pieces of armour that protect different parts of the body in two basic ways. One is viewing it as something we need to do. The other is to view it as something Christ has already done. I used to hold to the former. This meant I had to put on each piece of armour by praying each piece on. If had not prayed to put it on daily, then I would be exposed to enemy attack. What anxiety I must have had. You see I learnt this from a sermon I heard in the 1980s. Obviously this daily prayer was not maintained for long.

Later this developed into another form of viewing the armour of God as something I needed to do. I needed to inculcate more truth, more righteousness in my life, share the gospel more, and cultivate hope and memorize more of the word of God to build my faith and to use against the enemy.  I soon realized there were big holes in my armour, for my faith often failed or faltered. My righteousness was always short of Jesus’ perfect righteousness. And I had not always been speaking or living out the truth consistently. All this meant my incomplete armour exposed me to the enemy! It was an insecure way to live the Christian life. There was anxiety and defeat instead of peace and victory.

Putting on the armour of God the right way

The other way to look at the armour of God is to see it as something God has already given us in Christ. I first saw this in a book titled “Into Battle” by Arthur Wallis. He saw all the pieces of armour as pointing to Christ and his finished work. The belt of truth was Jesus the way, the TRUTH and the life. The breastplate of righteousness was how God made Christ to be our righteousness. The shoes of the gospel of peace was how Jesus has become our peace by his death on the cross – making peace for us with God and with others. The helmet of salvation was Jesus our only hope of salvation for there was no other name under heaven whereby a man could be saved. The shield of faith was Jesus who protected us and shielded us from the evil one. Finally one of Jesus many titles is “the word of God” which happened to be the sword of the Spirit.

Thus Christ is the fulfilment of the full armour of God. When we have Christ and believe and stand on his finished work we have the whole armour of God on us. Like the switch is to the electric bulb, so is our faith in Christ’s finished work, the switch that puts on the armour. This attitude of faith in Christ brings rest, peace, victory and security.  I believe this interpretation of the armour of God is more in keeping with the overall tenet of Christian living and ministry – “by grace through faith”.

God’s greatest weapon

When the Christian stand in faith on the finished work of Christ and prays in the Spirit at all times with all kinds of prayer, he is God’s greatest offensive weapon in the spiritual battleground. More powerful yet, when such Christians come together to pray for God’s people and God’s servants they are like the Roman phalanx in attack mode.

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Batu Ferringhi pasar malam

Batu Ferringhi pasar malam(wed night)

The students told us of a Wednesday local pasar malam (night market) and we decided to have our dinner there. It was nostalgia: the messy arrangements, the smells, the crowds, the blazing lamps, the clothes, electrical stuff, and all kinds of food laid out in makeshift stalls. It reminded me of the pasar malams in the 1960s. It was disorienting and yet I relished the walk round the bazaar. Smack in the heart of the pasar malam was a hawker center where we had our dinner. I could sense some weariness over Penang hawker fare.

messiness is the hallmark of pasar malams

On the way back we were repelled by a foul smell. I shouted to Ramon and Sonny, Move away from the big drain. We all moved from the sidewalk and photo credits: Ying Khengcrossed the street to the shop-houses. It was a relief when the stench departed. Back at the Bible school apartment, Dicky brought out a snack at the table. He said, I saw the chou tou fu (smelly bean curd) in Hong Kong and regretted that I had not tried it. So when I saw it being sold by a hawker, I bought some to try. He opened the paper bag and the smell was familiar. So it was not the big drain that stunk, it was the fermented bean curd stall! He ate it and said it tasted like ordinary toufu. He looked okay. So Sonny, Eng Hwa and myself….we each gulped a piece down as fast as we could. Dicky was right: it tasted like fried toufu. What an anticlimax, and yet I felt relieved.

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