Breathe slow, breathe deep

One of the things I learned from being in prayer retreats is the importance of a rested body to prayer. I would be encouraged by the spiritual director to settle in and relax, take walks and sleep as much as I needed. He knew from experience that many Singaporeans who came for retreats were usually tense, wound up, and drained. To start praying with such a state of mind and body would be counter-productive. A day or two would be needed to unwind, sleep well, and eat well and be in a better state to be alert and to pray.

Like it or not we are not mere spirit beings. We have a body as well, and it affects our emotions, mental concentration and spiritual alertness. I learned that I prayed better when I was better rested. I attended better to the Scriptures, meditation, and prayer. 

When this learning is applied to my regular prayer and meditation it meant that I usually gave some time for slowing down, quieting myself, and to let myself dial down physically by taking slow and deep breaths for several minutes, typically ten minutes, sometimes for double that. I would consciously slow down my breathing and would seek to be more conscious of God’s presence with me before I start my reading or meditation of scriptures or other spiritual exercise. 

When I first started out on this practice I would set my timer to ten minutes of silence and deep breathing. I did this because my temptation would be to quickly get productive and efficient and finish my “quiet time” or “lectio divina”. The timer held me back from diving straight in before I was in a better place to be receptive to God. 

Moses was 40 days in the mountain before God revealed Himself and gave him the ten commandments. Couldn’t God do it more quickly? Wouldn’t three days be sufficient? I do not have a definitive answer. Perhaps God was ready to give Moses the ten commandments but Moses was not ready to receive the revelation. Just a thought.

Try this out. It is an aid to prayer. Unwind. Relax. Breathe slowly and deeply for ten minutes or more if needed. Before you read, meditate, reflect or pray. 

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My One Biggest Distraction From Prayer & Meditation

It’s the mobile phone. So accessible. So fast. So handy. A computer in a pocket-sized gadget. And one that your body, mind and soul can get so attached to that you automatically pick it up whenever its nearby, and your fingers find their homes and favourite tap dance patterns.

So much is in the handphone. My ESV Bible and YouVersion apps are inside. My Blue Letter Bible app with its inter-linear is inside. My worship and contemplative music is inside. And so are my Samsung notes and pen. I use all these often. But my Instagram, blogpastor.net, home church website, access to local and international news, and football news are there too, together with WhatsApp and Carousell and Lazada. 

I may start with a Bible app and end up with BBC world news and Arsenal transfer news and answering WhatsApp messages. Time flies and before I know it half an hour has passed. 

I tried shutting off all sound notifications and vibrations. It still distracts. The sight of it, the thought of it makes you want to reach out. 

That is why the phone is a major distraction (and maybe addiction) for me and I suppose for some others too. What then is the best thing to do with such a formidable distraction. You have to try different ways and be honest about their efficacy and settle on a method that works for you personally.

For me I switch off the phone or put it in another room. Either one works for me.

This is a great aid to prayer. Discover and hold fast to a way to preempt the temptation and distraction of mobile devices – whether handphone, tablet or laptop.

If you are laughing at all this, you are blessed one indeed! Maybe your distraction is something else. Tell us readers about your particular distraction and how you overcome it, or let some other reader suggest to you how he or she overcomes that same distraction you described in the comment box. Go to the blogpost title and tap on “Leave a Comment”.  I look forward to hearing from you.

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Sacred Reading or “Lectio Divina”

The “lectio divina”(Latin) or “sacred reading” is the bread and butter of my time with the Lord. It is the method I use the most. Maybe it is because of its familiarity. Most Christians who are familiar with the Quiet Time would see its resemblance to the four movements of lectio divina. In the past, I have used the Daily Bread notes of Scripture Union with its similar READ, MEDITATE, APPLY, PRAY.

While READ, MEDITATE, and PRAY seems similar, the lectio divina is to be done in a different spirit. Maybe I did my Quiet Time wrongly, but I used to breeze through the suggested scripture readings, read the writer’s commentary, and pray a bit so I could say to myself that I have done my daily Quiet Time. The aim of lectio divina is not to gain Bible knowledge and information, or to consume spiritual growth vitamins, but to personally meet and commune with God and be loved and formed by Him. 

The pace, attention, and intention are different. We read a passage of scripture slowly, unhurriedly, perhaps aloud, with pauses, and repeat the reading if necessary. We give attention to words, phrases, images that strike or impresses us. We attend to our responses to the scripture: the insights, feelings, memories, and strong reactions that arose. We ponder over what the Lord is stirring or inviting us to. We pray about what he is conveying to us. We pray about how to respond to him. It is more experiential than cerebral. It is more a communion with Christ then an analysis of scripture. At the end of it we feel like we have been with the Lord. 

This practice can be seen as four movements or an intentional progressive process. We usually do all four “steps” in one session but we could also return to the same passage and focus on one of the separate “steps”.

LECTIO – READ

We begin with acknowledging our need of God’s presence with us. Then we read the scripture passage slower than usual, like reading a love letter, gently dancing with the words, noticing what resonates with us, holds our attention, or awakens our needs. We read it over and over. We notice the desert bush that burns, inviting us to draw closer.

He wakens me morning by morning, wakens my ear to listen like one being instructed (Isaiah 50:4b).

For a start, choose one of the gospels to meditate on. Do not bite off more than you can chew. The length should be in proportion to the time we have. In some Bibles, the passages are clearly divided with sub-headings like “The baptism of Jesus” or “The temptation of Jesus”.

MEDITATIO – MEDITATE

We zero in and ruminate over what resonates for us in the passage. We mutter the phrase or words pondering over what they mean for us. What is the Lord teaching or saying? Is he giving us input about what we are facing in life now? We let the Spirit impart his wisdom, love, peace and whatever graces we need. 

We avoid analysing the text. We leave aside puzzling verses and maybe go to them after the meditation. For the purpose of lectio divina, research may lead us away from what we want.

Perhaps we record the verse, insight, direction or comfort we have received. (More about journaling in a future blogpost.)

ORATIO – PRAY

We converse with the Lord about our response to his word. We share our honest feelings about those matters that arose from our meditation. We wait in silence for his response since prayer is two-way. His response may come through our thoughts, or shifting of our desires and feelings about a matter, or an increase of faith, hope or love.

Sometimes prayer seem so effortless and other times so difficult and dry. We tell God how we feel even if we are feeling empty and faithless. We pray as a friend would converse with a friend.

CONTEMPLATIO – CONTEMPLATE

We rest in the quiet of his presence and let him love us. Like a little child, we simply lean and rest upon his shoulders and let him embrace us in silence.  We soak in the healing love, peace and contentment that his presence brings. 

End the time with a simple sincere prayer of thanks, or pray or sing “The Lord’s Prayer”.

(This method can also be used in a group setting, like my home church does in the Board of Elders meeting or in cell meetings. In these settings, the individuals share about what resonated with each of them, and end with prayer for one another or one person will conclude the session in prayer).

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