DUMC raid: it’s about what’s right for the marginalized

Shock at DUMC raid by Jais

Already there had been issues that had risen in the recent decade with rights of Muslim converts to Christianity to change their designation on their ID, the Alkitab issue, and the accompanying bomb blast at a Kuala Lumpur church. Last week, with shock I read that the Damansara Utama Methodist Church(DUMC) was raided by 20-30 Selangor Islamic Affairs Department (Jais) officers. Just June, last year, I had been at dumcthe Petaling Jaya megachurch. The church’s community arm, Harapan Komuniti was holding a dinner event to thank its donors, leaders, volunteers and the beneficiaries of the NGO that assists the poor and the needy, including women, children, and victims of HIV/AIDS and natural disasters, regardless of race or religion. Most governments would be happy to see volunteer organizations raise funds and mobilize volunteers to help needy citizens. But reportedly, having received a complaint, the religious officers had gone to the Aug 3 event at 9.45pm to check if there were Muslims present which is not allowed under the Syariah Criminal Enactment (Selangor) 1995.

The Singapore way

Without patronising or saying that we have a better way of managing such matters in Singapore, or that I endorse it, inter religious harmony legislation has been accompanied by comprehensive pre-emptive monitoring of the relations between the religions. It is common knowledge among pastors of megachurches and mullahs of popular mosques that in their audience there may be plainclothes intelligence  officers taping and listening for speeches that may incite inter-religious trouble. Complaints from the public are followed through judiciously. Phone calls and appointments have been made to give caution. Hands have been slapped before, public warnings have been issued, but never an intrusion of such expression nor proportion.

Searching for political capital instead of the capital’s marginalized

When the politicians came into the picture to squeeze some capital out of it, the issue seemed to have developed a life of its own . It is certainly fascinating for a Singaporean like me to follow the ongoing news reports, though for a Malaysian it would probably be viewed with consternation and frustration. To have an idea of how different parasites are feeding off this situation, read Wyngman’s obsevations in his blog post of how six “blinded” parties “see” the raid: The DUMC raid: are we forgetting someone?

He concludes with a poignant appeal for everyone to focus on the real issue, and he is right:

In a word, the politically motivated see only what they want to see. But what they can’t see is that segment which they must be most responsible for i.e. the least of ‘the people’. I’m talking about the homeless, the AIDS victim, the drug addict, the retarded, the orphan, the widow, the handi-capped i.e. the very people for whom the DUMC dinner was thrown – who sees them? Only, it seems, DUMC and Harapan Komuniti.

The drug addicts and homeless are those which society doesn’t enjoy seeing, so all the more reason why our leaders must take a good hard look at how they came to be. The orphans are the ones for whom GE13 will make hardly a whiff of difference, so it’s critical that voters make a difference at GE13 bearing these children in mind. The handicapped are the ones who will continue to suffer after the media shit’s been cleaned (off the fans and the surrounding ‘areas’), so we need to bring them to the top of our political priorities lest it makes our talk of justice and a ‘high-income society’ full of shit.

A Muslim cleric who sees more clearly

Blogger James Lim in a blogpost cited a report by the Malaysian Insider that Dr Mohd Asri Zainul Abidin, an influential Muslim cleric and former Perlis mufti said it was not a sin for Muslims to receive aid from non-Muslims and questioned the efficiency of the distribution of zakat(alms) to the poor. He is reported to have said:

“Where have all our wang zakat (alms) gone? Collections of hundreds of millions of ringgit are announced every year,” said Asri in an essay sent to The Malaysian Insider today.

“Is it not enough to help the poor get out of their poverty without them having to ask others for help?” he questioned.

“Why is there so much red tape blocking the poor from getting alms? There is so much red tape just to get even RM100 to RM200. This is despite the zakat offices looking opulent, the high salaries for officers and bosses, and advanced equipment,” Asri lamented.

“Is the high cost meant only to find donors, but without sufficient willpower to find suitable recipients?” he asked.

“It is the right of anyone to help whomever they want. As long as rules and laws are followed, one can help another regardless of race or religion,” said Asri.

“There are many questions that Muslims must ask themselves before blaming others,” said Asri.

True religion

The tragic fact is that after all have been said and done about this issue, people are going to assert that they are in the right and others are wrong, and the marginalized will continue to be the neglected marginalized. But it’s not about who is in the right, but it’s all about what’s the right, compassionate thing that Malaysian society are going to do about the marginalized. Will all currently interested parties step in to contribute their abundant gifts of energy, time and money to help them?

Only they asked us to remember the poor, the very thing I was eager to do. (Galatians 1:10)

Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to9 keep oneself unstained from the world.(James 1:27)

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The pursuit of true happiness

pleasurable experiences often have social dimension If owning more and newer and better things does not make a person happy, then what does? In an article in the Straits Times, Tobias Chen and Ang Swee Hoon, a student and associate professor of NUS Business School, suggested that experiences have a greater effect of augmenting happiness than does the accumulation of possessions. “Increases in material possessions may well be accompanied by a decrease in happiness. This phenomenon, termed the “hedonic treadmill” says that as possessions increase, so do people’s expectations. Over time, people become less sensitised towards their possessions and require even more new possessions just to sustain the same level of happiness as before.”

They say research shows people gain more happiness by accumulating experiences. Going to the spa, attending a concert, playing golf, going on a holiday, and other pleasurable experiences: these does more for our personal happiness index than a new watch or house or car. The reason they theorize is that “experiences are more central to one’s self identity than material goods” as “people tend to describe themselves by the activities they engage in; rarely do they define themselves by the houses they live in, the cars they drive, or the watches they wear, even though these items convey certain characteristics about them”. The authors are on to something when they mentioned that part of the pleasurable experiences that give happiness had a “social” element, some relational factor which gave rise to this happiness.

Solomon, the son of David and Israel’s king of its golden age, had said that the accumulation of great wealth and possessions and experiencing of all kinds of conceivable pleasures does not give sustainable happiness. He added that neither does great works and accomplishments.

I said to myself, “Let’s go for it—experiment with pleasure, have a good time!” But there was nothing to it, nothing but smoke.

What do I think of the fun-filled life? Insane! Inane!
My verdict on the pursuit of happiness? Who needs it?
With the help of a bottle of wine
and all the wisdom I could muster,
I tried my level best
to penetrate the absurdity of life.
I wanted to get a handle on anything useful we mortals might do
during the years we spend on this earth.

4-8 Oh, I did great things: built houses,
planted vineyards,
designed gardens and parks
and planted a variety of fruit trees in them,
made pools of water
to irrigate the groves of trees.
I bought slaves, male and female,
who had children, giving me even more slaves;
then I acquired large herds and flocks,
larger than any before me in Jerusalem.
I piled up silver and gold,
loot from kings and kingdoms.
I gathered a chorus of singers to entertain me with song,
and—most exquisite of all pleasures—
voluptuous maidens for my bed.

9-10 Oh, how I prospered! I left all my predecessors in Jerusalem far behind, left them behind in the dust. What’s more, I kept a clear head through it all. Everything I wanted I took—I never said no to myself. I gave in to every impulse, held back nothing. I sucked the marrow of pleasure out of every task—my reward to myself for a hard day’s work!

11 Then I took a good look at everything I’d done, looked at all the sweat and hard work. But when I looked, I saw nothing but smoke. Smoke and spitting into the wind. There was nothing to any of it. Nothing.

12-14 And then I took a hard look at what’s smart and what’s stupid. What’s left to do after you’ve been king? That’s a hard act to follow. You just do what you can, and that’s it. But I did see that it’s better to be smart than stupid, just as light is better than darkness. Even so, though the smart ones see where they’re going and the stupid ones grope in the dark, they’re all the same in the end. One fate for all—and that’s it.

15-16 When I realized that my fate’s the same as the fool’s, I had to ask myself, “So why bother being wise?” It’s all smoke, nothing but smoke. The smart and the stupid both disappear out of sight. In a day or two they’re both forgotten. Yes, both the smart and the stupid die, and that’s it.

17 I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind.

18-19 And I hated everything I’d accomplished and accumulated on this earth. I can’t take it with me—no, I have to leave it to whoever comes after me. Whether they’re worthy or worthless—and who’s to tell?—they’ll take over the earthly results of my intense thinking and hard work. Smoke.

20-23 That’s when I called it quits, gave up on anything that could be hoped for on this earth. What’s the point of working your fingers to the bone if you hand over what you worked for to someone who never lifted a finger for it? Smoke, that’s what it is. A bad business from start to finish. So what do you get from a life of hard labor? Pain and grief from dawn to dusk. Never a decent night’s rest. Nothing but smoke.(Ecclesiastes 2, the Message)

As Solomon concluded from his experience, this pursuit of happiness is “bad business”, “nothing but smoke”. The possibility of lasting and true happiness came only with the death and resurrection of Jesus. With that sinful human beings can enter into a living relationship with the Triune God in the Person of Jesus. And beyond this vertical relationship, human beings can choose to relate to one another in a redemptive way. There is this new Eden where the Triune God in the person of Jesus is in fellowship with all His people, a people empowered by His redemptive work, to relate in authentic Christian community. This is where people find their self identity: in Christ and in Christian community. This is where true happiness is.

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What the Singapore general elections 2011 showed me

Lee Hsien Loong showed me how difficult it is for leaders and scholars and highly paid professionals to say- Sorry, we were wrong.

George Yeo showed me that at times leadership entailed a vicarious sacrifice: one had to pay the penalty for the wrongs of others so that others may continue.

Low Thia Kiang showed me that the race is not to the strong, nor the swift, but to the patient.

Nicole Seah showed me that the young can lead when given the space to do so.

Chen Show Mao showed me the best are seeking significance not a higher salary.

Chiam See Tong showed me what passion and focus over the long haul looked like.

Dr Chee Soon Juan showed me the director behind the scenes is as important as the actors on stage.

Singaporeans showed me that when anger and frustration reaches a certain level caution is thrown to the wind.

PAP candidates showed me that we need to make literature compulsory until Junior College level.

The whole election showed me that leaders exist to serve people not just with the head but also with the heart, and to do this well you need a good mix in the cabinet team….and take a good look at Jesus.

Recommended reading: Stillhaventfound’s thoughts on the general elections.

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