Pastor Francis Ng from the Tabernacle of Christ gave me a complimentary book that celebrated the church’s 30th anniversary. I was surprised at the book’s quality when I took it out of the brown envelope. My wife took it and read it. Later, my wife and I could not remember where it was placed until I searched a bookshelf for something else and found it stuck on top of other books.
I opened the book, began reading and could not put it down. I finished reading it in a day. What is it about the book that kept my eyes glued to it?
The design is superb: the size, the colours, the typography, the paper, the size of the book and the lovely portraits of the members whose stories were told. The book looks classy and expensive.
I also liked the subtle and smart presence of coffee and teacups in many pictures – an allusion to the theme: “Sip. Drink. Be Blessed.”
The book is square (reminds me of Instagram) and the way its content was arranged and the length of each faith story is directed at a modern audience with an increasingly shorter attention span. I wish they had an electronic version for digital natives, and for members to forward the e-book version to friends and colleagues.
I liked how the church’s history was limited to eight pages. It described the few changes in location that the church made: from a Horne Road warehouse to its final building in Yishun, its present location.
The bulk of the book was devoted to faith stories and testimonies of thirty members. This is the real history of what God has done for the church: stories of healing, salvation, God’s provision, life transformation, and acts of kindness. Each story inspired my faith, hope and love for the Lord. God is good. God is faithful.
It would make the book complete if it had a gospel presentation at the end but I am sure they have some reasons not to do so. Other than this, I would warmly recommend this book to Christians and non-Christians. It inspires hope at a time when all around us we see broken lives, marriages, families and nations.
If you wish to know more about this church go HERE. If you want to read more about my visit as a guest preacher to the Tabernacle of Christ, go HERE.
I was told not to miss this Thai movie. It has been a long time since I stepped into the cinema. Not since the pandemic. Should I go? The title was intriguing – “How to Make Millions before Grandma Dies?” Later the Straits Times featured an article about it, so my wife and I headed down for the 10:30 am and got the $5 senior ticket.
The heartwarming, charming family drama ran for two hours and seven minutes but it felt like an hour and a half. It was a charming, engaging, and moving gem: the penetrating dialogue, the straightforward yet compelling storyline, timely comedic commas, relatable characters, and multi-layered timeless themes that stayed with me many hours after it ended. Kudos to the director and writer, the cinematographer, and the actors who pulled off what would be a family classic.
I have taken the liberty to copy and paste a well-written storyline by Theresa Tan from Salt & Light. Do not read if you haven’t watched the movie:
“…the tale of young M (Putthipong Assaratanaku), a university dropout who spends his days being a “game caster”. Nowhere near making the millions he imagined, he leeches off his hardworking, long-suffering mother Chew (Sarinat Thomas), and has no time nor regard for family traditions. One day, he watches his cousin Mui inherit her grandfather’s huge house after becoming his caregiver in his last days. She tells M that she became Agong’s “number one” by giving him the one thing nobody else – not even his children – could: Time. Inspired, M sets his sights on his ageing Amah (grandmother), played by the wonderful Usha Seamkhum. She is independent, lives alone and sells congee every morning. When the doctor tells his mother that Amah has Stage 4 colon cancer, the family decide to keep it a secret from the elderly woman.
M sees his chance to strike fast and move in with his grandmother. She’s no fool – the fact her only grandson suddenly shows up could only mean one thing. To his credit, M tries hard. He brings her beef noodles, only to be told her religion forbids it. He queues for her favourite fried fish, only to be told she’s already eaten. You feel his frustration, yet you can’t fully empathise because he is motivated by a potential inheritance. The development of their unlikely relationship makes up the core of the movie: A young man is transformed day by day into the loving caregiver he initially pretends to be. An old woman learns to slowly trust one member of the family again after being hurt and disappointed for so many years.
The tension lies in the question: “Who will get the house after she dies?” It’s a common breaking point for many families, especially Asian families, whether rich or modest. The oldest son, Kiang, whom everyone believes is her favourite, makes a bid to move his mother into his big house in the country, where he lives with his gold-digger wife and only daughter who attends international school and speaks English. The youngest son, Soei is a gambler who is always stealing from his mother and running away from creditors. The daughter in the middle, Chew, works blue-collar jobs and is the one constantly saddled with taking her mother to the doctor and doing other tasks expected of daughters.
The tussle for the title deed to her small house happens when Amah’s chemotherapy fails. While his mother is in hospital, older brother Kiang demands to know where the deed is kept. Sister Chew tells him it is in Amah’s cabinet and he leaves in a hurry to retrieve it. Chew then pulls out the deed from her bag and hands it to her younger brother Soei. “Quickly get it transferred,” she tells him. M, watching this, is crushed. All his “hard work” had been for nought – his gambler uncle got the house even though he did not spend a day caring for his own mother. M rails at his grandmother for her unfair treatment. “Why am I not your number one?” he says, hurt. The only one who doesn’t put up a fight is his mother. In a conversation with her son, Chew says matter-of-factly: “Sons inherit the house. Daughters inherit cancer.”
The prodigal son to the end, Soei sells the house immediately, and puts his mother in a nursing home. M’s heart bleeds for his grandmother, who is left to die alone. He brings her back to his mother’s home, where he continues caring for her. Of course, Amah dies, but in the best way possible: Holding her grandson’s hand while he sings to her.”
Some films can be very nourishing for the soul. This is certainly one of those films that can be watched, reflected upon, and used to gently surface issues and shadows in our souls that need to be talked about with the Lord and perhaps with a spiritual director.
For me, this film mainly points to the heavenly Father’s love for his children. I see it most clearly in Amah’s love for her children and for M. Each of them did not deserve Amah’s love.
The rich and successful eldest son, Kiang, hardly spent time with his mother. Even during her cancer treatment, he hardly visited her or helped out, except to contribute money. When Amah’s chemotherapy treatment failed and she was on death’s passageway, he suddenly invited her to stay with his family in his large country home. When she refused, he was angry and halted communications with her. He asked the sister where the title deed to Amah’s small home was kept even before she passed away. Ungrateful and greedy son. Yet Amah loved him right to the end, even though she saw all his ugliness and selfishness. This is so like God’s unconditional love. Put yourself in Kiang’s shoes for we often similarly treat God as he did with his mother. Yet God loves us.
The younger son, Soei, was a useless leech and gambler who often stole from Amah’s meagre earnings from selling congee in the market. She kept some savings in a box in the kitchen and he knew where to find it. He was constantly running from creditors and asking for money from Amah and his siblings. He never cared about Amah before or after finding out about her illness. A pathetic and despicable man. Amah knew him inside out and yet she cared and decided to give him the title deed to her house. He immediately transferred ownership, sold the house and placed his mother in the nursing home. He couldn’t even wait till she died! Despicable. Yet loved unconditionally by Amah. This is so like God’s love. I hope there is none as useless and despicable, bound by addiction and without direction, as Soei was, but if Soei’s character resonates with you in some way, then there is good news for you because God’s unconditional love is available for you.
Chew, the daughter in the middle is the most moral and dutiful of the three children of Amah. She worked at a supermarket and yet found time and took leave from work to accompany her mother for medical treatment. She had no thoughts of grabbing the inheritance. She knew the ancient Chinese tradition of leaving an inheritance to the men in the family. In one of the most unforgettable lines in the film, she said to her son, “Sons inherit the house. Daughters inherit cancer”. Yet I felt that despite the nobility of her character, it was a coat she wore out of duty and a desire for validation that her mother never gave her. In another poignant scene, when she opens up and complains to Amah about her resentment, Amah replies to her, “You’re the one I always want to be with”. Another million-dollar line that resonates so much. This is how God feels about each of us. In our busyness serving the Lord in church, workplace, and at home, we lose sight of how God feels about us. “You’re the one I always want to be with”. What a powerful motivator to be more attentive to God’s desire for us to be fully present with him.
Finally, we see the depth, height, breadth, and length of God’s love in Amah’s love for M, her grandson with the ulterior motive at the beginning. Everyone loves a drama that shows a deeply flawed main character taking a journey that transforms and matures him. This was what exactly happened and demonstrates the power of love. Right from the beginning Amah knew what he was after. She knew his fake love was disfigured by a crooked motive of potential inheritance. Yet she allowed him to do so. What motivated her: pragmatism? loneliness? or wanting to spend time with her grandson? Whatever it was, her unconditional love for her grandson in the end affected him deeply, liberated him from the love of money, and taught him how to love unconditionally, the way she did. This is so like God’s transforming love. It takes time but God is infinitely patient and loving and if we abide long enough under the shelter of his love, we will be transformed too.
The Lord is compassionate and gracious,
slow to anger, abounding in love.
He will not always accuse,
nor will he harbour his anger forever;
he does not treat us as our sins deserve
or repay us according to our iniquities.
(Psalm 103: 8-10)
This is a poignant movie that has rightly been released over Mother’s Day and Father’s Day. It certainly will get people thinking and talking about family dynamics, Chinese traditions, inheritance, and other themes. It will trigger memories – pleasant and hurtful ones. It will make you think about life more deeply. I wonder what are your reflections and takeaways from this movie. Do comment and share it with other readers. Thanks.
PS you can read Theresa Tan’s full review of the film HERE. She has some interesting and practical biblical perspectives about inheritance.
A few months back, I was preparing a sermon about the Old Testament book of Habakkuk. As I studied the text, I was surprised at how the truths about God and his ways with Israel and its enemies may be relevant to what is happening in the ongoing Israel-Gaza War. Let me explain.
The prophet’s lament
Habakkuk was a prophet who lived in a dark period of Israel’s history. He ministered during the reigns of the last three kings of the southern kingdom of Judah. The nation was rotten to the core: violence, destruction, injustice, idolatry, strife and wickedness. The prophet was deeply affected and lamented to God in prayer. It seemed God was deaf to his pleas for God to intervene and reform society. Here is his honest complaint to God (Habakkuk 1:1-4 NLT):
How long, O Lord, must I call for help? But you do not listen! “Violence is everywhere!” I cry, but you do not come to save. Must I forever see these evil deeds? Why must I watch all this misery? Wherever I look, I see destruction and violence. I am surrounded by people who love to argue and fight. The law has become paralyzed, and there is no justice in the courts. The wicked far outnumber the righteous, so that justice has become perverted.
I like the honest lament of the prophet. Perhaps we need to lament over the tragic wars in Myanmar, Ukraine, Israel-Gaza in our prayers.
I also like that Habakkuk actually bothered to patiently wait for God’s answer. I admit I speak more and listen less in prayer, in most of the decades that I have been a Christian. I am learning more and more to listen, to watch, to discern God’s notifications. I am learning to unmute my spiritual notifications button.
God’s inconceivable reply
God’s reply got Habakkuk puzzled and upset! God said to him: “I am raising up the Babylonians, a cruel and violent people. They will march across the land and conquer other lands. They are notorious for their cruelty and will do whatever they like” (Habakkuk 1:6,7).
Habakkuk must have thought, “Did I hear God correctly?” Is God going to discipline his chosen people, with whom he made a covenant of love, through a more violent, cruel, and unrighteous nation?
O Lord my God, my Holy One, you who are eternal— surely you do not plan to wipe us out? O Lord, our Rock, you have sent these Babylonians to correct us, to punish us for our many sins. But you are pure and cannot stand the sight of evil. Will you wink at their treachery? Should you be silent while the wicked swallow up people more righteous than they? (Habakkuk 1:12,13)
God’s ways are usually different and higher than our ways. What is unthinkable, unfathomable to the prophet is a real possibility with God! How can a holy God use an unrighteous people to punish a more righteous people? How can God allow this to happen to his chosen nation, his covenanted people?
9/11 a judgment of God
I was at home when 9/11 happened. I remember it vividly. After a tennis game, in the master bedroom, cooling down before I bathed, on the TV, before my eyes, I saw a plane ploughed into one of the World Trade Centre towers. What movie was this? I then noticed that a news reader was relaying news of the Al Qaeda attack on the New York buildings. I was shocked.
In the aftermath of this terrorist attack, a few preachers proclaimed that this was God’s judgment on America for its idolatry and sins. There were major reactions and objections to the message of judgment: how can a righteous God use a violent, cruel, terrorist instrument to punish a nation that believed in God. Same reaction as Habakkuk’s. In the light of what we have read in Habakkuk, why isn’t it possible that those preachers may be speaking God’s word?
What about October 2023?
What about October 2023? Was God using Iran and its proxy, Hamas, as an instrument to discipline a nation he has chosen and loves? Is not this unthinkable thought a possibility? Hasn’t modern Israel broken its covenant with God too? Israel is very much a secular nation that has left its holy roots to pursue its idols. Even if half the population claims to be Orthodox, they practice a form of religion that doesn’t please God.
God clarifies Habakkuk’s ethical dilemma
It did not take long for God to shine his light on Habakkuk’s ethical dilemma. God’s reply to Habakkuk was that the Babylonians would also be punished for their violence and cruelty – in due time. God’s judgment will come upon the Babylonians for their aggression, greed, pride, sadistic humiliation of people, and idolatry. God assured Habakkuk that this would definitely happen even if the vision awaited fulfillment for a long period (70 years later the Medo-Persians would topple the Babylonians).
In the meantime, the righteous will have to keep faith in God, and if they do so, they will live: “the righteous will live by faith”. The answers of God to Habakkuk’s complaint and protest brought him out of his doubts and distress to a place of peace and contentment. He was now convinced that God was Sovereign over all nations, small or superpower. His ways were higher than his ways or thoughts. He is worthy of complete trust and he would rest in him.
Even while the wars around us continue to increase in intensity and tragedy, and it angers and frustrates us, we will do well to remember the book of Habakkuk, and learn to lament and finally to trust in God to act in sovereignty, holiness, and justice. Take comfort in this apt song by Lauren Daigle: “Look Up Child”
Where are You now When darkness seems to win? Where are You now When the world is crumbling?
Oh I, I hear You say I hear You say
Look up child, Look up child,
Where are You now
When all I feel is doubt? Oh, where are You now When I can’t figure it out?
Oh I hear You say I hear You say
Look up child, Look up child, Look up
You’re not threatened by the war You’re not shaken by the storm I know You’re in control Even in our suffering Even when it can’t be seen I know You’re in control
A Prayer of Hope
My heart cries out to you Papa for the conflicts in the U.S., the war in Ukraine and Myanmar and Gaza. Come Oh God, and save your people and cause wars to cease when your Son returns in glory and power to judge the world and establish the new heaven and the new earth. Fill your people with hope Father. Whenever we read or watch the news, our hearts are broken at the fake news, this fallen world, all the confusion and conflicts. There is no peace, but we do not want the external stormy world of hopelessness to control the temperature of our faith and the stability of our deep peace. So Father, send your Spirit afresh, the dove of heaven to fill our hearts with peace and the purity of worship. Let no one say that you have abandoned the church or this rebellious world. Let no one say you are unrighteous and untrue. Let the world know that you are sovereign and there’s no other God in all the universe. Amen.
(a tongues & interpretation prayer excerpt from my journal entry on 18 May 2024, a day before Pentecost)