Preaching – Page 21

Category: Preaching

Evangelical discomfort with prosperity

20 October 2009 blogpastor 6 Comments

Keep the change, son. — "Keep the change, son".

Evangelical Christians are okay with God’s spiritual blessings but are ill at ease with material blessing from God.

One reason is an over-reaction to the excesses of the “prosperity gospel”. We look with disdain on some American television evangelists who raise millions from naive believers by twisting Scriptures to say what they do not say, to support grandiose projects, and flaunt a lavish lifestyle that Solomon would envy.

The PEST test

An easy way to check for “prosperity doctrine” quotient is to do a PEST test that I have developed:

P – Presumption is “an assumption, often not fully established, that is taken for granted in some piece of reasoning.” “Prosperity doctrine” is built on assumptions that are not fully borne out by the whole counsel of God, and their tenets are flawed by tenuous interpretation of scripture passages.

E – Eternity: “Prosperity doctrine” have no regard for what is eternal, accusing others of “pie in the sky” irrelevancy. Jesus told us not to accumulate wealth on earth but to lay our treasures in heaven. He had a high regard with living on earth with a view to eternity. Hold to our material wealth lightly and be contented and free from greed and hoarding.

S – Stewardship: “Prosperity doctrine” does not emphasize God’s ownership of all things and how discipleship entails the faithful and wise management of God’s resources and places all our resources at God’s disposal. Jesus said, “You cannot serve God and Money(Matthew 6:24).” This practically means the wealthy Christian should use his wealth to honor God, and care for the poor and needy, this good old earth and world missions.

T – Thanksgiving: “Prosperity doctrine” does not cultivate humility and gratitude and generosity. It has tendencies toward materialism, and unchecked consumption and pride. “Give me neither poverty nor riches, but give me only my daily bread. Otherwise, I may have too much and disown you and say, “Who is the Lord?” (Proverbs 30:8,9)

So we rightly say no to “prosperity doctrine” but sadly are hesitant to preach about God’s desire to bless us so that we can bless others. We do not want to be associated with “prosperity doctrine” and so we stay in the safety of the boat and do not risk teaching rightly what the Word says about God’s fatherly desire to bless his children.

God wants to bless

I preach that God wants to bless his children. He blessed Adam and Eve, Noah, Abraham and many may have missed this scripture: “When He had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. While he was blessing them, he left them and was taken up into heaven.”( Luke 24:39). It seems to me that every significant new beginning, was launched with the blessing of God, unmerited and free, and that blessing included material benefits as well as spiritual. He wants us to “put our hope in God who richly provides us with everything for our enjoyment”(1 Timothy 6:17).

In the Old Testament, as in Abraham’s case, the blessing of God covered his family, finances, protection, guidance and did not exclude the spiritual for by faith righteousness was credited to his account, and he sought a city not made by hands. The promises of blessing to those who fully obey in Deuteronomy 28:1-14 would easily have had Abraham as an example of fulfillment.

Evangelical dis-ease must be cured

Evangelical Christians think that the New Testament blessings emphasizes spiritual blessings but not to the exclusion of the temporal and material. I rejoice and thank God for all the spiritual blessings secured for us through Christ’s death and resurrection. However, the reluctance and neglect of preaching about how God loves to bless us with “daily bread”, a temporal and material blessing embedded in the Lord’s prayer itself, does a disservice to the church. Our heavenly Father is mistakenly regarded as one reluctant to bless us with material resources as well as spiritual. Paul declared boldly that God wants “to make all grace abound toward you so that you, always having all sufficiency in all things, may have an abundance for every good work”(2 Corinthians 9:8).

This evangelical dis-ease must be cured.

Let’s not junk the good with the part that’s spoiled.

US preachers don’t preach on hell

9 September 2009 blogpastor 8 Comments

Just when it seemed to have cooled off, the topic of hell is back on the front burner—at least for pastors learning to preach about a topic most Americans would rather not talk about. At the recent annual Beeson Pastors School, Selles led two workshops to discuss “Whatever happened to hell?” He asked how many of the pastors had ever preached a sermon on hell. Nobody had, he said. “I think it’s something people want to avoid,” he said. “I understand why. It’s a difficult topic.” Only 59% of Americans believe in hell, compared with 74% who believe in heaven, according to the recent surveys from the Pew Forum on Religion and Public Life. “I think it’s such a difficult and important biblical topic,” said Kurt Selles, director of the Global Center at Samford University’s Beeson Divinity School. “There’s a big change that’s taken place as far as evangelicals not wanting to be as exclusive.” The Rev. Fred Johns, pastor of Brookview Wesleyan Church in Irondale, Ala., said after a workshop discussion of hell that pastors do shy away from the topic of everlasting damnation. “It’s out of fear we’ll not appear relevant,” he said. “It’s pressure from the culture to not speak anything negative. I think we’ve begun to deny hell. There’s an assumption that everybody’s going to make it to heaven somehow.” The soft sell on hell reflects an increasingly market-conscious approach, Selles said. “When you’re trying to market Jesus, sometimes there’s a tendency to mute traditional Christian symbols,” he said. “Difficult doctrines are left by the wayside. Hell is a morally repugnant doctrine. People wonder why God would send people to eternal punishment.” Speakers said the seriousness of Jesus dying for man’s sins relates to the gravity of salvation vs. damnation, according to Johns. “If you don’t mention God’s judgment, you are missing a big part of the Christian gospel,” Selles said. “Without wrath, there’s no grace.” Jesus never soft-pedaled the concept of hell, Selles said. “It’s not metaphorical in Jesus’ mind; it’s a real place,” he said. Either way, Selles said, pretending that hell doesn’t exist, or trying to preach around it, short-circuits the Bible. “This is a doctrine, a teaching, that’s being neglected in churches,” Selles said. “It needs to be preached. It’s part of the Gospel.” (USA Today 16/6/09)

Should we do a survey of Singaporean preachers?

Teaching and writing

13 August 2009 blogpastor 14 Comments

Jesus writing They say the early manuscripts do not carry this pericope but I am unreservedly captivated by it and more so last Sunday as I meditated on it and was struck by the timely insight that the gifts that God uses in my life were strongly figured and exemplified in Jesus’ ministry in this passage in the gospel of John chapter 8. You know the woman who was caught in adultery and the teachers of the law and the Pharisees brought her to Jesus as he was TEACHING, and asked him a trap question, ” What should be done with this woman. The Law stipulates that she should be stoned.” The word “teach” got underlined and highlighted as I notice that all throughout my life I have had a passion and anointing to explain and apply spiritual insights from God’s Word to people’s lives. And I have always had good feedback about the clarity and impact of what I teach. So over the years I have become convinced that this is the Lord’s spiritual gift woven into my life to build up the church.

Jesus not only taught by speaking. In this case, He demonstrated the forgiveness of the Kingdom through action, firstly by stooping down to write. Some said he wrote on the floor the ten commandments, as the Law made the accusers conscious of their sins and they left in shame one by one when Jesus said, “He who is without sin, let him cast the first stone.” I am Pentecostal, so I am biased to a Pentecostal twist as to what he wrote. I think he wrote on the ground the specific sins of each of the accusers with great accuracy and the Holy Spirit convicted each one of his sins. Anyway what struck me is that he WROTE. My dad did not encourage me much and tell me what I am good at, but I remember him saying that I can express myself well in writing and so it has been a strength I have been sort of conscious of though I have never intentionally developed it. However four years ago, a step of faith into blogosphere has helped me to see writing on the web as an extension of my ministry, a modern means of communication that surpasses books in its reach and impact, and one that is geared to the new generation of internet savvy young people. I have since begun to see writing as a gift of increased value, and which I need to develop deliberately and deploy faithfully. I am also mindful as I meditate on this passage that the first and only recorded incidence of Jesus writing was combined with his teaching ministry to eradicate shame, fear, and condemnation by a declaration of full and free forgiveness available in Him.

I was blessed by the meditation, as I have been focusing more and more as a leader seeking convergence, so that all my experiences, and training and skills, and my understanding of what God had been doing, and is currently doing in my life, is moving towards the sharp tip of the arrowhead hitting the purpose the Father had painted. Our giftedness and anointing always point to our destiny and purpose of being. I feel focused, enthused and confident.