Revelation adventure

I have started a series of sermons on the book of Revelation. I never thought that I would ever preach through such a puzzling book. A leader suggested it recently and my immediate reaction was that there were too many interpretations. A Bible study or small group discussion instead of the Sunday pulpit would be a better place to explore it. That was that. However, over a period of time something happened inside that I cannot fully explain. Like the tide, grace came in and I was ready to go for it. One reason could be the messages to the seven churches that I heard during the Turkey-Greece Bible tour. Another was simply a sense of the Spirit inviting me to get out of the safety of my Pentecostal boat and walk on expository waters over the long stretch. In addition, there was that inner freedom to delegate my other duties and to  focus on maximizing my spiritual gift of teaching/preaching.

I know that the easy portions of Revelation chapters 1-5 would give me about 3 months to examine the more difficult terrain beyond. Beyond are the lands of dragons, seals, trumpets, beheaded saints, pale horses and all kinds of strange creatures. This is going to be an interesting journey. I hope to blog a little about the insights I gained while preparing these sermons. I trust I am not biting more than I can chew.

Last Sunday I preached Revelation chapter 1 and sort of gave an introduction to the series. The who, why, what, where, how and when questions were answered in the course of going through the text. The real meat was the vision that John had of the glorified Christ. It was an overwhelming vision of a Christ John never quite knew. John lived with, touched, saw, talked to the Word made flesh, the meek Lamb of God, but this time he had a startling vision of great majesty and glory of a risen, exalted, fierce Christ who symbolically revealed Himself as the Sovereign and Judge (Rev1:13-17). It was so powerful that strength and energy left him and he fell dead like one electrocuted by Life.

We always have to stay in the creative tension caused by the opposite pulls of polar truths. In this case it was Christ as both Saviour and King/Judge. If we see Jesus only as the King and Judge, full of ruthless severity we will cultivate a spirituality that tends towards being Pharisaical – full of hypocrisy and hidden sin, or a self righteousness and a joyless religiosity and pride. If on the opposite end we see Jesus only as the Saviour full of gentle kindness always, we will develop a spirituality that tends towards that of the Sadducees – tolerant to if not compromising to the values, practices and spirit of the world. But if we view Jesus in his fullness as Saviour and King/Judge, we live in a creative tension that grows a wholesome discipleship after Jesus own heart. “Make sure you stay alert to these qualities of gentle kindness and ruthless severity that exist side by side in God. (Romans 11:22 Message).

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Preaching like cooking for family

A good balance for everyone at the dinner table
A good balance for everyone at the dinner table

The sermon is preferred differently by people of different temperaments. The sanguine (the “I” in the DISC) will like messages with moving stories embellished with dialogue, and content with relational elements. The phlegmatic (S) needs sermons that reassure, comfort and encourage them constantly. The melancholy(C) prefers to dive deep into analysis, interpretative details and arguments about the Biblical text. The choleric (D) will want to be challenged by a sermon calling them to do things that produces results and make a difference, and have sure-fire practical steps of action.

This alone presents a challenge to the preacher. Can he add elements to target each of these unique temperament preferences in most sermons if not every sermon? Such a sermon would then have to have a moving story or relational element added if the text is not a narrative. It would have to be positive, comforting and encouraging. Based on a text that is not ignored, the sermon has to arise and be systematically built up from a careful interpretation of scriptures that include nuances and alternative interpretations. It would also have to point to a lack, gap or need in the hearers so big they would be motivated to want to do something about it. It would have some practical steps of plugging the gap at the end. This is a tall order and when you consider the many other roles and responsibilities of a small church pastor it appears almost impossible to do this consistently over a long period of time.

Feeding the church is like feeding a family. Every child has different preferred, or favourite and despised dishes. It can be so opposite and impossible. One prefers rice, another rather eat noodles most of the time. One hates fish because of the bones inside, others love whole fish and find the Dory too bland. Most love curry but one has the runs when she eats spicy. So like any smart mother, the pastor has to plan a balanced menu of sermons of different kinds: topical series that are easily digestible by most; sermons for special occasions like Easter or missions Sundays or anniversaries; deep book studies of Old and New Testament; and standalone sermons that addresses some challenge that the church or society is facing. And major on what the apostle Paul majored, “We preach Christ and Him crucified” – the finished work. Furthermore, church members, like family, have to learn to understand and embrace this variety of approaches out of love and respect for other family members. Church is family and this is what family does.

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Sermon with story, personality and a journey

I was enjoying an article in SundayLife about two Singaporean poets. One of them is Aaron Lee, a Facebook friend and a Christian elder in a Brethren Church. It was an interesting interview but a line he quoted from his mentor caught my attention. He talked about some verses he had captured on his cellphone, lines inspired by daily life and social commentary that never got birthed as poems. He recalled how his mentor had given him some advice long ago. Aaron said: “She told me: ‘It’s got to have a story, a personality, so people can go on this journey with you.‘” The sentence held me captive and I was reminded of the several books that talked about the importance of the sermon being structured like a story, a narrative, a homiletical plot. It was such a good reminder as I tend towards the tired three pointer didactic sermon. Perhaps I should look for texts and themes that can be put on a story board and bring the congregation from tension to truth, from problem to promise, from conflict to resolution, from suspense to conclusion.  I have to think and order things more like a short film director than like a teacher or textbook author.

Lord help me. It’s so easy for me to fall back into that didactic three points sermon structure. It’s a rut I so easily fall into. Set me in front of a story board, and if there is no plot let there be no sermon. Amen.

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