Pastoral ministry – Page 42

Category: Pastoral ministry

INCEPTION of the good news of God’s grace

17 April 2012 blogpastor 1 Comment

The plot of INCEPTION

The film INCEPTION, starring Leonardo Dicaprio, poses an intriguing proposition, and by extension an interesting spiritual application. The action film is science fiction with a tantalising idea: that ideas and secrets and technology can be extracted from people while their subconscious mind are at their most vulnerable- during dream state. So the hero is skilled at extracting secret industrial information from people, and is highly in demand by competitor clients, as well as a fugitive from those who have been milked. The tension is set when he was asked to plant an idea rather than extract ideas from a particular heir of a near monopoly. Its a tight fast-moving, suspenseful movie which ends with a successful conclusion and we are meant to assume that the idea bore fruition and the client who hired him reaped the harvest from the growth of that idea.

How is preaching like INCEPTION?

Some people think that preaching is passe and ineffective. The monologue they say is doomed to failure in a world that is increasingly interactive, and that grew up on sound bytes, moving visuals and immediate gratification of senses. Young people and increasingly the older ones as well are having shorter attention spans than ever before. It used to be 20 minutes but I speculate that it is much less, perhaps a worrying 2 minutes! Is the sermon as a method of communication past expiry date?

Despite all this I still believe there is a place for the sermon. It does help to have power point visuals, or fill in the blanks outlines in the bulletin, or to keep the sermon interesting. However, the sermon is not a lecture, or an interesting public talk. A sermon has life: it is impregnated by the preacher’s soul and the Spirit’s life-giving power. And the worship service is the equivalent of the dream state, when a person, with all his rational and spiritual powers intact (unlike in dream state), is most receptive to receiving an implantation of the eternal, life changing good news of Jesus Christ. With the implant of an idea, that God in Christ reconciled the world to Himself, and joined them to the life of the Triune God, the recipient would have received a word that would generate life and transformation, leading to a harvest of the Spirit, the fruit of righteousness.

INCEPTION means the beginning, the start of a process, a project and it does appropriately describe what can possibly happen through preaching of the good news of God’s grace, and its reception into the receptive, believing heart. When the Word is implanted it is just the beginning of a process, a project that will culminate in life transformation and the greater glory of God.

Contemplative prayer in a Pentecostal church

9 April 2012 blogpastor 3 Comments

Worship hall rearranged

The chairs were removed from the worship hall for the Holy Week of Contemplative Prayer. A wooden cross had a robe wrapped around its outstretched arms. Around the neck, was a crown of thorns ingeniously made from rose branches and toothpicks twisted together. A large candle, and a porcelain blue cup and plate bought from Israel, were laid on an Ikea coffee table with a beautiful tablecloth. At the sides of the hall were three tables and chairs set aside for faith expressions: artwork materials, soft clay, and card making materials. The lights were dimmed on all four nights of the arrival of contemplative prayer in a Pentecostal church.

Holy Week theme

Holy Week as we all know starts on Palm Sunday and culminates on Easter Sunday. In the lead up to Good Friday and a Easter Sunday Baptism we created an inviting environment for God-chasers to contemplate the death of Christ. The theme this time were the 7 words of Jesus from the cross. It built up on Good Friday with 7 sermonettes on the same theme interspersed with music, silence and worship. Then the climax was an Easter celebratory service followed by a baptism in the East Coast – a most fitting end with all the church people having a picnic and food galore at the beach.

Contemplative prayer: what it looked like

Each evening of the Holy Week of Contemplative Prayer began at 8pm and ended at 10pm though people were free to leave earlier at 9.30pm. The evenings were led by a facilitator who guided the participants through the silence, the lectio divina, the journaling, and the holy communion. Instrumental music and silence were used and it needed no live music. On each evening, a scripture passage that captured the words of Jesus on the cross were read three times, and minimum comments were made, so that the participants can receive the word of the Lord.

Complementary to retreats

The attendance was encouraging. To make a retreat require annual leave, giving up weekends, and money. Though such contemplative nights cannot be compared with the sheer vastness of undistracted time devoted to attending to the Lord in a retreat, it is a good complement, as it is grounded in everyday life. Unlike in a retreat, the participant does his daily activities as usual and comes to the place of quiet prayer with some effort, and leaves to go home to rest and then to work/school the next day. The ordinary day becomes the space for “retreat”. A regular daily rhythm of prayer and reflection may take shape in the midst of ordinary living. This is something that cannot happen in a retreat. As many as half of the 20-30 participants came every night. Some of them wanted it to be a more regular affair. Most were blessed and helped by the guided times of silent prayer in a community context.

Contemplative and Pentecostal?

It may be regarded as rather odd that the contemplative and charismatic can flow together like streams that join together to water the people of God. How can something so “Catholic” be found in something more known for noisy meetings and emotionalism and evangelical fervour? But why shouldn’t the waters mix together in a heady, bubbly oxegenated mix? Weren’t the early Christians contemplative Pentecostals? Both of these stereotypes of ancient spiritual practices being “Catholic” (and therefore suspect) and Pentecostals being boisterous and uneducated spiritual drunks do not belong to the 21st century. They are baggages that should have been left behind in the last century. We need a spiritual humility, one that discerns what is good in other traditions, acknowledges them as God’s gifts, and adapt them for use in one’s own tradition.

Four masters at Kung Fu Inn

20 February 2012 blogpastor Leave a comment

Four masters at Kung Fu Inn

It was beginning to be an annual affair. Tammy Tang would treat us to lunch and we would update each other on what’s been happening in our lives. So there we were, the four of us who served and shared our lives together in WRPF church. Tammy brought us to an interesting kung fu-themed Chinese restaurant along Temple Street in Chinatown. Pardon my ignorance of the restaurant’s signboard, so I shall just call it Kung Fu Inn. That’s because every table had a plaque on the wall with the name of an ancient kung fu sect. There’s the Shaolin, the Wudang, the beggars sect, with the famous gourd and fan hanging on the wall. We sat at the table with a sword on the wall. Without asking permission, we took the sword from off the wall and its scabbard, and posed with it for fun. It was the real thing, heavy but not sharp.

Food for pugilists

We enjoyed the food (concocted to improve kung fu capacities) that Tammy ordered: braised duck cooked and stuffed with rice wine residue(for internal strength), frogs’ legs (helps us jump over walls in one leap), some wild vegetables(gives us aggression), fish slices baptized in chili oil (to help us withstand critcisms), and glutinous rice balls with meat and egg fillings (helps us to throw deadly darts accurately). Amidst light banter and ribbing we reminisced between sips of Chinese tea. After the meal, I felt I could have taken on Jet Li and Jackie Chan together, no sweat. We topped up the experience with some famous Chinatown cool-down iced desserts just a minute’s walk away.

Tammy Tang

Tammy Tang has been writing and telling stories on FEBA radio as a volunteer. Besides that she has been preaching in Teochew or Hokkien on radio. She enjoys what she does and I admire her command of Chinese culture and dialects. She speaks Mandarin, Hokkien, Teochew, and her native dialect, Cantonese. She was a staunch Buddhist and read literally scores on religious books until she came to Christ in a life transforming way. She graduated from her theological studies and served the church for several years. The Lord has used her and is still using her in His kingdom’s work. To listen to the broadcast of this radio evangelist go HERE and click on these program dates 2012-02-06 am [ 28:11 ] and 2012-02-02 pm [ 29:53 ].