Revelation adventure

I have started a series of sermons on the book of Revelation. I never thought that I would ever preach through such a puzzling book. A leader suggested it recently and my immediate reaction was that there were too many interpretations. A Bible study or small group discussion instead of the Sunday pulpit would be a better place to explore it. That was that. However, over a period of time something happened inside that I cannot fully explain. Like the tide, grace came in and I was ready to go for it. One reason could be the messages to the seven churches that I heard during the Turkey-Greece Bible tour. Another was simply a sense of the Spirit inviting me to get out of the safety of my Pentecostal boat and walk on expository waters over the long stretch. In addition, there was that inner freedom to delegate my other duties and to  focus on maximizing my spiritual gift of teaching/preaching.

I know that the easy portions of Revelation chapters 1-5 would give me about 3 months to examine the more difficult terrain beyond. Beyond are the lands of dragons, seals, trumpets, beheaded saints, pale horses and all kinds of strange creatures. This is going to be an interesting journey. I hope to blog a little about the insights I gained while preparing these sermons. I trust I am not biting more than I can chew.

Last Sunday I preached Revelation chapter 1 and sort of gave an introduction to the series. The who, why, what, where, how and when questions were answered in the course of going through the text. The real meat was the vision that John had of the glorified Christ. It was an overwhelming vision of a Christ John never quite knew. John lived with, touched, saw, talked to the Word made flesh, the meek Lamb of God, but this time he had a startling vision of great majesty and glory of a risen, exalted, fierce Christ who symbolically revealed Himself as the Sovereign and Judge (Rev1:13-17). It was so powerful that strength and energy left him and he fell dead like one electrocuted by Life.

We always have to stay in the creative tension caused by the opposite pulls of polar truths. In this case it was Christ as both Saviour and King/Judge. If we see Jesus only as the King and Judge, full of ruthless severity we will cultivate a spirituality that tends towards being Pharisaical – full of hypocrisy and hidden sin, or a self righteousness and a joyless religiosity and pride. If on the opposite end we see Jesus only as the Saviour full of gentle kindness always, we will develop a spirituality that tends towards that of the Sadducees – tolerant to if not compromising to the values, practices and spirit of the world. But if we view Jesus in his fullness as Saviour and King/Judge, we live in a creative tension that grows a wholesome discipleship after Jesus own heart. “Make sure you stay alert to these qualities of gentle kindness and ruthless severity that exist side by side in God. (Romans 11:22 Message).

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Rev Dr Amos Jayarathnam: WRPF 2015 church camp speaker

The camp speaker was Rev Dr Amos Jayarathnam and the theme of the camp was “Faith in the Face of Uncertainties.” It looked like we had to face the uncertainties right from the beginning when the advance party stepped into the hotel. They had a jolt with what they experienced. One had problem with room lights and another had problem with the bathtub. Will the people be able to accept this in addition to the hotel’s jaded look and facilities?

Avillion Legacy in Melaka is not exactly our ideal hotel except that this time we wanted to get a 4 days 3 nights church camp package for under SGD$300 pax for about 130 people. The hotel’s decor and colours are very ethnic Malay. It took a day to get used to. We were disappointed with the inadequate facilities. The swimming pool was the size of a badminton court. The hotel is an inconvenient 15 minute’s bus ride from the main shopping and food belt.

Nowadays, even with a strong Singapore dollar the hotels in Malaysia play hardball and charge a premium for church camps. Most hotels charge from $350 to $400. There are many churches in Singapore wanting to hold camps in June, and Johor and Melaka are popular places because of the relatively short travel needed. The hotels know this. Maybe the next time we should look farther afield at places like Bangkok.

What fell short in terms of facilities was made up for by great organization and the spiritual program. The organizers were young people: Huile and Tian En, with the steady and experienced hand of Ai Choo. I like it when there is an intergenerational team: “the young men and the old shall be merry” (Jeremiah 31: 13). This strict herding of youth from the adults is a sad homogenization that does more harm than good for the church. It may spur numerical growth in a few cases, but in most situations, it starves the church of the rich transmission of values, and the model loses the synergies that can be gained in an all-age congregational setting.

Rev Dr Amos Jayarathnam preaching the message
Rev Dr Amos Jayarathnam preaching the message
Mindmapping on the side for the primary school but others enjoyed it too
Aileen Goh mindmapping on the side for the primary school kids but others enjoyed it too
Lunch with Pastor Thomas, Pastor Amos, Agnes and Mark Chua
Lunch with Pastor Thomas, Pastor Amos, Agnes and Mark Chua

Rev Dr Amos is not new to us. He was in the WRPF family in the early years of his faith development. Now he is an internationally recognized prophet. He spoke on the theme in three sessions. His main point was that we need to learn to trust in God’s true character even in the face of circumstances and evidence that shows it is opposite. When things are uncertain, God is faithful and does not change. He spoke as one whose faithfulness and loyalty to God has been proven and tested. What he preached was seared into his life at great sacrifices, uncertainty and tears. Thus he was able to impart faith and courage and conviction. On more than one occasion, he risked his life and his family and was willing to die for the Lord. God saw that and entrusted him with great gifts and anointing. Despite that he is a very gracious, unassuming, and respectful man of God.

His God-given gift to give personal prophecies that were mostly accurate is priceless. Typically they described a person’s gifts and strengths and gave specific advice on pitfalls to watch and encouragement along the lines of their placement in the body. So typically after the message the campers went forward for prayer and ministry. Later we had to give out numbers on paper to campers as there were many more who had not been prayed for and he offered to pray for everyone.  After the message we dismissed all but the 20 persons to be prayed for in the queue. By the time we finished on the third and last session it was about 2pm and most have gone off for the free and easy shopping afternoon.

In the end it was a memorable camp and most went home contented and encouraged to have been blessed with the strong messages preached, and each with a personal word from the Lord as bonus. They enjoyed the shopping and the durian pig outs. For me the personal prophecy affirmed my role as spiritual father in the church, and affirmed and watered the idea of writing books.

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Preaching like cooking for family

A good balance for everyone at the dinner table
A good balance for everyone at the dinner table

The sermon is preferred differently by people of different temperaments. The sanguine (the “I” in the DISC) will like messages with moving stories embellished with dialogue, and content with relational elements. The phlegmatic (S) needs sermons that reassure, comfort and encourage them constantly. The melancholy(C) prefers to dive deep into analysis, interpretative details and arguments about the Biblical text. The choleric (D) will want to be challenged by a sermon calling them to do things that produces results and make a difference, and have sure-fire practical steps of action.

This alone presents a challenge to the preacher. Can he add elements to target each of these unique temperament preferences in most sermons if not every sermon? Such a sermon would then have to have a moving story or relational element added if the text is not a narrative. It would have to be positive, comforting and encouraging. Based on a text that is not ignored, the sermon has to arise and be systematically built up from a careful interpretation of scriptures that include nuances and alternative interpretations. It would also have to point to a lack, gap or need in the hearers so big they would be motivated to want to do something about it. It would have some practical steps of plugging the gap at the end. This is a tall order and when you consider the many other roles and responsibilities of a small church pastor it appears almost impossible to do this consistently over a long period of time.

Feeding the church is like feeding a family. Every child has different preferred, or favourite and despised dishes. It can be so opposite and impossible. One prefers rice, another rather eat noodles most of the time. One hates fish because of the bones inside, others love whole fish and find the Dory too bland. Most love curry but one has the runs when she eats spicy. So like any smart mother, the pastor has to plan a balanced menu of sermons of different kinds: topical series that are easily digestible by most; sermons for special occasions like Easter or missions Sundays or anniversaries; deep book studies of Old and New Testament; and standalone sermons that addresses some challenge that the church or society is facing. And major on what the apostle Paul majored, “We preach Christ and Him crucified” – the finished work. Furthermore, church members, like family, have to learn to understand and embrace this variety of approaches out of love and respect for other family members. Church is family and this is what family does.

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