Gospel, theology and story – Page 8

Category: Gospel, theology and story

Christ’s Finished Work: Love of God

31 October 2022 blogpastor Leave a comment

The 1972’s revival, in my limited experience, was a revival of love. It was a crying revival, not a laughing revival (not that I have anything against holy laughter). It was a revival of tears – tears of contrition, and tears from being intensely flooded and overwhelmed by an outpouring of God’s love in the hearts of his children. “God’s love has been poured into our hearts through the Holy Spirit who has been given to us” (Rom 5:5). This love is first God’s love for us, and in the recipients’ response, becomes their love for God. Revival is a love transfusion to the half-dead.

This love was made available only after Christ has completed his atonement on the cross and was raised from the dead, and ascended to the right hand of the Father. “Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified” (John 7:39). It is one of the many blessings of Christ’s finished work.

A love that grows

This love that we receive by the Spirit when we begin to follow Jesus is the starter kit. This love is not static. It is dynamic and it can grow richer and deeper or wax cold and fade. St Paul prayed for the church in Ephesus to experience and explore this love in greater measures and dimensions. He wanted the church to “have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with the fullness of God (Eph 3: 18,19). This not a conceptual, cognitive, head knowledge understanding of God’s love, but a love that is experienced in encounters with God, or in simple every day real life, where God’s action and presence is experienced.

A prayer experiment

When I was new to the faith, I prayed almost daily, St Paul’s prayer of Eph 3:14-19 for myself, for more than a month. I remember very intense and deep encounters with the Lord in prayer. I was baptized in God’s love a few times over. It felt like I was been washed and rinsed over and over in the cleansing waters of his presence and love. Why not pray this prayer and ask God for a broadening, heightening, deepening, and lengthening of your experience of his love? This is one prayer that God loves to answer. It will not be the same answer for everyone as it was for me. He knows what kind of experience each of us need. Try praying like this, and after a month, write in the comment box above, what you have experienced.

Transforming love

God’s love has the power to transform lives. Love casts out fear. Yet it constrains us towards discipleship and evangelism. It satisfies us and defines who we are as beloved children of God. We are not defined by what we own or have or possess. We are who we belong to, and who we are loved by. God’s love strips away the burden and yoke of having to meet people’s expectations of us, frees us from insecurities, worldly and fleshly desires and pursuits. It gives us hope and steadies us. I pray you will experience a growing love in these last days when the love of many Christians will grow cold.

Lord, thank you for the love of God that has been poured out in my heart by the Holy Spirit. Help me keep the fires going by gathering together with other believers in authentic relationships and God-honouring worship. Amen.

This is part of a planned series of writings on the topic, “The A to Z of Christ’s Finished Work”. I am writing it alphabet by alphabet Thus far the others that I have written can be found HERE.

Christ’s Finished Work: Kingdom of God

16 September 2022 blogpastor Leave a comment

I must admit I was stuck here at “K” because the topic of the kingdom of God is immense. What do I include and what do I exclude? The kingdom is one of the greatest blessings resulting from the finished work of Jesus Christ. “For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins” (Col 1:13,14). This rescue was accomplished when Jesus died and rose again from the dead. Through his finished work, we are now dwelling and living under the rule, authority and power of King Jesus.

Kingdom future

We Christians are familiar with the Lord’s Prayer. One of the six petitions in this prayer goes like this, “Thy kingdom come”. It expresses a longing for a future, consummated kingdom in which a state of perfect peace, joy and righteousness is established by the rule and authority of Jesus after the complete defeat of sin, Satan, and death. Such a time will come at the end of this present age when heaven will declare: “The kingdom of the world has become the kingdom of our Lord and of his Messiah, and he will reign forever and ever” (Rev 11:15). Until then, we expectantly watch for the signs of this impending world changing climax to this present age. Jesus himself said to his disciples about the signs of his return: “Even so, when you see these things happening, you know the kingdom of God is near” (Luke 21:31). The apostle Paul reiterated the message of this future aspect of the kingdom when he told the church in Corinth, “I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable” (1 Cor 15:50). There is no doubt that there is a future kingdom based on a renovated new heaven and earth: no more sin, Satan, sorrow, suffering, disease, or death. Jesus promised: “Fear not little flock; for it is your Father’s good pleasure to give you the kingdom” (Luke 12:32)

Kingdom now

It may seem puzzling but Jesus and Paul also spoke of a kingdom that is present now. Like a grain of mustard seed, the kingdom had a small beginning and had already established a beach-head on earth in the person of Jesus when he was born in Bethlehem. Once this grown up Jesus was tested by the Pharisees with a hot topic: “When will the kingdom come?” The people were expecting the coming of a political, powerful Messiah to overthrow Rome’s oppressive rule over their country, and establish a new glorious Davidic era. Jesus made it crystal clear to them, “The coming of the kingdom of God is not something that can be observed, nor will people say, “Here it is,” or “There it is,” because the kingdom of God is (already) in your midst” (Luke 17:20,21 italics mine). When Jesus walked the holy land and served people with love and power, teaching, preaching and healing the sick and oppressed, the Spirit of God was demonstrating the rule of the kingdom through his words and deeds. Jesus himself once said to people amazed at the authority he had over demonic powers, “If I cast out demons by the Spirit of God, then the kingdom of heaven has come to you” (Luke 11:20). When Jesus expressed the righteousness, peace, love and joy and other fruit of the Spirit he was also demonstrating the kingdom power and glory. “For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit” (Romans 14:17).

The kingdom is already here: it came in the person of Jesus, and the momentum jumped when the Spirit fell on the Day of Pentecost and formed the church. The kingdom rule of Christ continued through the proclamation and deeds of thousands, then millions of disciples of Christ through the centuries, and it will continue till Jesus comes again in power and glory to consummate the kingdom of God. We the church will exercise “the powers of the age to come” (Hebrews 6:5) and other perfections of the heavenly state, but not in its fulness, because we still live in this present evil age in the midst of sin and imperfection. On this side of eternity, there will still be trials and temptations, sorrow and sickness, death and danger, persecution and martyrdom. While by faith we seek to draw down the powers and blessings of the age to come, and we can and will certainly see much of kingdom authority and blessedness in this life, it is only a down payment, the full sum of everything will be inherited when the future kingdom is gloriously put in place by divine intervention.

Practical implications

We are blessed indeed to be brothers, sisters, friends, subjects, aides of the King. He has all authority in heaven and earth, and he delegates it to us to use for the advancement of his purposes. If we ask anything in his name, he will do it (John 14:14). We are to pray for the spread of the gospel (Eph 6:18-20), for all people to come to a knowledge of the truth, and for those in authority and who govern over us (1 Tim 2:1-4).

Living under his rule of love means we are blessed with righteousness (not ours but his), and peace and joy in the Holy Spirit, and are able to serve people inside and outside the church with spiritual gifts.

We are engaged in a serious battle with invisible spiritual forces (Eph 6:10-13) and this a battle that will not end until Jesus comes to consummate his kingdom. Jesus has already defeated Satan, but we are engaged in stubborn mopping up operations.

When the going gets tough, the weak who depend on Christ and have this hope of a future kingdom are the ones who will persevere in the midst of suffering, tribulation and persecution. Jesus was able to endure grave injustice, agonising suffering because of the joy that was set before him (Hebrews 13:1,2), and we can follow in his footsteps because we have a joyous and unshakeable kingdom promised to us.

To read my other posts about the A to Z of Christ’s Finished Work, go HERE.

Disputable Matters: Handle with Love

8 July 2022 blogpastor 2 Comments

In any Christian community there is bound to be strong differences in opinions and convictions about disputable matters. This can sometimes lead to heated arguments, strained relationships, arguments, fractures in families, cell groups and even congregations.

Some people cannot live without clear black and whites, laws and regulations, and fine lines. They take a position and insist that others follow suit. They want uniformity, not unity. They feel uncomfortable and want to impose their convictions on the rest.

This is not the way of Christ, according to St Paul. He expressed this in Romans 14, 15. It seems that the network of home churches in Rome were grappling with such arguments and disputes specifically about what could be eaten and drank, and what are special holy days. These strong opinions seem to stem from the diverse cultural religious backgrounds of converts from pagan religions as well as Judaism.

It is no different in today’s church. There are disputable matters that can overturn peace and harmony in the church. Matters like eating food offered to idols, consumption of alcohol, dressing and musical styles in church, yoga, acupuncture, tai chi, martial arts, tattoos, dancing, and in recent years, vaccination. What are the guidelines as to how we are to relate to people with different opinions about such matters? In short, they are:

WHAT NOT TO DO (how to un-love)

DO NOT QUARREL OR FIGHT OR SPLIT (IMPOSE ON OTHERS) – Rom 14:1

DO NOT DESPISE OR JUDGE OTHERS – Rom 14:3

DO NOT CAUSE OTHERS TO STUMBLE – Rom 14:13

WHAT TO DO (how to love)

BE FULLY CONVINCED IN YOUR MIND – Rom 14:5,23

ENJOY YOUR LIBERTY BUT BE WILLING TO RESTRICT IT – Rom 14:14,15,22

SEEK UNITY & EDIFICATION – Rom 14:19; 15:5,6

I dealt with this in a sermon that was part of a series of on Romans done by World Revival Prayer Fellowship pastoral staff. In this sermon I talked about what disputable matters are, who are the “strong” and “weak” Christians, and how we are to handle such hot potatoes and relate to people in love throughout. I also talk about why it is important for us to do this and what is important to the heart of God. Finally I summed up the book of Romans. You can listen to the sermon titled “DISPUTABLE MATTERS: HANDLE WITH LOVE” in the video below: