Pentecostal – Page 3

Category: Pentecostal

Speaking in tongues: a personal reflection

12 July 2013 blogpastor 4 Comments

And they spake with other tongues as the Spirit gave them utterance…

Tongues respectable and acceptable

The gift of speaking in tongues is no longer the hot potato subject it was in the 1970’s when the charismatic movement influenced the Anglican and Methodist and Lutheran denominations. The gift of tongues has become a respectable and an acceptable practice usually encouraged in private devotions, but controlled in public services. Since the outpouring of the Spirit at Azusa Street, Los Angeles in 1906, when God chose the instrument of an one-eyed, unlearned, Afro-American to unleash his floods of blessing upon the world, the Pentecostal Charismatic movement has grown internationally and has to date been embraced by about 600 million people. The setting and circumstances of the birth of this 20th century spiritual movement is so like the way God chose a manger in Bethlehem and two teenage parents to be the instruments of the incarnation.

Day of Pentecost and community

I celebrated Pentecost on 19 May together with AFCE 2013 leaders/participants from different nationalities, denominations and theological persuasions. We used a liturgy and broke bread together. Babel was the giving of tongues to confuse, separate, disperse, and divide so that the human race would not in unison rebel against God and incur greater wrath. Pentecost was the giving of tongues to unite, rally, and bring together people of every tribe, and tongue, and mind and immerse them into a spiritual unity and relationships that are a sign of the community that is Trinity. It comes not from His wrath but from His sheer grace. Pentecost celebrations should always hint of that breaking down of walls and barriers and barbed wires.

Beautiful language of love

The gift of tongues is a gift often regarded as the lowest of spiritual gifts. Like Paul the apostle, I thank God I speak in tongues, and find in it a wonderful language of praise and worship and prayer. So beautiful is this language and so blessed is the experience, that I would have to think that Paul wasn’t just hypothetically calling tongues the language of angels, but thought it to be a real possibility. Over the years I have heard and experienced for myself the many benefits of praying or praising in tongues. Some of these have become church legends. So also the horror stories of tongues being of the evil spirits. I have heard a fair share of those stories too. However, being a story teller myself, I know at times exaggeration, leaving important information out or interpretation of facts because of personal bias, is not an uncommon thing. So I prefer to go with what Paul in 1 Corinthians claimed to be the benefits and purpose of tongues.

Tongues is a form of prayer and praise – a love language for us to use in speaking to God. It takes us beyond praying and praising with our understanding into the unfamiliar territory of spirit functions and expressions. “For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him, howbeit in spirit he speaketh mysteries”(verse 2). “For if I PRAY in an unknown tongue, my spirit PRAYETH, but my understanding is unfruitful. What is it then? I will PRAY with the spirit, and I will pray with the understanding also: I will SING with the spirit, and I will sing with the understanding also. Else when thou shalt BLESS with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? For thou verily GIVEST THANKS WELL, but the other is not edified”(verses 15-17 emphases mine).
When we pray or praise God in tongues, it edifies (Greek, oikodomeo) builds us up spiritually. “He that speaketh in an unknown tongue edifieth himself…” (verse4).

When I speak in tongues

When I speak in tongues I keep my mind on the Lord since I am speaking to him. As I do so, it heightens my consciousness of his presence with me at the time of prayer. Though I do not understand what I am praying or praising, I trust that I am praying from the heart, the spirit. I am expressing my innermost needs, feelings, and cry. I trust the Spirit is helping me to express my deepest fears and longings, the feelings of the mystery that is deeply me. Sometimes I have a sense of what is it my prayer in tongues may be, but I cannot be certain. Its a life of faith. I trust that He has heard me and will work all things for His good and glory through my life and situation. This release from always depending on my understanding is restful and gives me an abiding peace. We rely too much on our own understanding and our sense knowledge, on what we see and feel and hear. It is nature’s way. However, God’s way is for us to trust even when we do not understand. To rely more on him and his life and light, and less on our acquired knowledge of good and evil. The gift of tongues introduces us to such a way of life. Father, I trust You even though I don’t understand with my mind. God wants to restore us to the place of child like trust lost by our ancestors Adam and Eve.

The gift of tongues has been a precious, beautiful gift that has helped me greatly in my spiritual journey and my ministry as a pastor. It began in 1973 when Jesus baptized me in his Spirit and I spoke in tongues as the Spirit gave me utterance. What a glorious unforgettable night it was! Its been 40 years and this precious least of all gifts is still a treasure chest that opens to many of his other blessings. Thank you Lord!

Contemplative prayer in a Pentecostal church

9 April 2012 blogpastor 3 Comments

Worship hall rearranged

The chairs were removed from the worship hall for the Holy Week of Contemplative Prayer. A wooden cross had a robe wrapped around its outstretched arms. Around the neck, was a crown of thorns ingeniously made from rose branches and toothpicks twisted together. A large candle, and a porcelain blue cup and plate bought from Israel, were laid on an Ikea coffee table with a beautiful tablecloth. At the sides of the hall were three tables and chairs set aside for faith expressions: artwork materials, soft clay, and card making materials. The lights were dimmed on all four nights of the arrival of contemplative prayer in a Pentecostal church.

Holy Week theme

Holy Week as we all know starts on Palm Sunday and culminates on Easter Sunday. In the lead up to Good Friday and a Easter Sunday Baptism we created an inviting environment for God-chasers to contemplate the death of Christ. The theme this time were the 7 words of Jesus from the cross. It built up on Good Friday with 7 sermonettes on the same theme interspersed with music, silence and worship. Then the climax was an Easter celebratory service followed by a baptism in the East Coast – a most fitting end with all the church people having a picnic and food galore at the beach.

Contemplative prayer: what it looked like

Each evening of the Holy Week of Contemplative Prayer began at 8pm and ended at 10pm though people were free to leave earlier at 9.30pm. The evenings were led by a facilitator who guided the participants through the silence, the lectio divina, the journaling, and the holy communion. Instrumental music and silence were used and it needed no live music. On each evening, a scripture passage that captured the words of Jesus on the cross were read three times, and minimum comments were made, so that the participants can receive the word of the Lord.

Complementary to retreats

The attendance was encouraging. To make a retreat require annual leave, giving up weekends, and money. Though such contemplative nights cannot be compared with the sheer vastness of undistracted time devoted to attending to the Lord in a retreat, it is a good complement, as it is grounded in everyday life. Unlike in a retreat, the participant does his daily activities as usual and comes to the place of quiet prayer with some effort, and leaves to go home to rest and then to work/school the next day. The ordinary day becomes the space for “retreat”. A regular daily rhythm of prayer and reflection may take shape in the midst of ordinary living. This is something that cannot happen in a retreat. As many as half of the 20-30 participants came every night. Some of them wanted it to be a more regular affair. Most were blessed and helped by the guided times of silent prayer in a community context.

Contemplative and Pentecostal?

It may be regarded as rather odd that the contemplative and charismatic can flow together like streams that join together to water the people of God. How can something so “Catholic” be found in something more known for noisy meetings and emotionalism and evangelical fervour? But why shouldn’t the waters mix together in a heady, bubbly oxegenated mix? Weren’t the early Christians contemplative Pentecostals? Both of these stereotypes of ancient spiritual practices being “Catholic” (and therefore suspect) and Pentecostals being boisterous and uneducated spiritual drunks do not belong to the 21st century. They are baggages that should have been left behind in the last century. We need a spiritual humility, one that discerns what is good in other traditions, acknowledges them as God’s gifts, and adapt them for use in one’s own tradition.

Evangelist T.L. Osborn: still pressing on

3 November 2011 blogpastor Leave a comment

Evangelist T.L. Osborn was one of my Pentecostal heroes in the early years of my Christian life. We young leaders in the church also looked up to him as someone we wanted to emulate for reasons right or wrong. We read his books and gave out tracts written by him on Saturdays as we walked from Queen Street to the esplanade. We prayed for the gifts of healing for we saw it so evident in his ministry. Over the years though, we have seen so many Pentecostal heroes falter through immorality or financial improprieties that we begin to believe the only safe Pentecostal hero to talk about is a dead one. It was heartening though to read J. Lee Grady’s interview with this humble man of faith, T.L. Osborn, now 88 and still active. Even more heartening is that he has kept his integrity (Lord I believe, help my unbelief). Grady wrote about the interview:

“I once had a vision of the Lord,” Osborn told me, leaning over in his chair to look into my eyes. “But in the vision, God didn’t have any hands. Then He looked at me and said, ‘You are my hands.’” Throughout his worldwide ministry—which has never been well-known in the United States—he reminds Christians that God is waiting on us to obey the Great Commission.

Read the rest of the article from Charisma Magazine here, “Why T.L. Osborn Is My Hero”