Church of True Light: Let It Shine

My association with Church of True Light went back about twenty-five years. I first got to know them through a church camp before I guest preached in their worship services. If I remember correctly I took two other camps with them, one in the Cameron Highlands, and another in Johor. The uniqueness of their camps is that both Mandarin and English congregations used the same hotel during the camp but had different guest preachers. During mealtimes and special recreation events they were together for bonding time. It was admirable that they made efforts to be together, and that meant the English congregation had to be sensitive to the affordability of the locations as many in the Mandarin congregation were senior citizens.

With this long, pleasant association, I have a familiarity with some of the members of the church. It was good to see that many of them were still actively serving the Lord after so many years. One of them, Matthew, even became a full-time pastor in the church recently. Others led the service, or led ministries and are involved in different ministry functions. Faithfulness is hard to come by these days but you can find it in this church. 

From Vincent to Aaron

My friend Revd Vincent Hoon, retired from this church and is now serving as an auxiliary priest in St John’s- St Margaret’s, his home church. I was pleasantly surprised that the priest, Revd Aaron Cheng, who took over the English Congregation, invited me to preach at the 4.30pm Saturday service comprising mostly young people (and adults who prefer Saturday worship), and the 9am Sunday morning worship of the English congregation.

The priest was the youth pastor doing part time studies in Trinity Theological College. Groomed by Vincent, he was ordained during the pandemic and began his priesthood in an unforgettable time. In the future when people ask him, “When were you ordained?” “Oh, during the pandemic.” They would nod their heads. He is a positive, cheerful and energetic minister who connects well with his youth and the adults in the church. It warmed my heart to get an email from him and of course I was most willing to renew ties and minister there again. After all, I have had a year of rest and was more than ready to do what I love.

Preaching Adjustment

When the time came I was all ready to preach, having written out my script for the mostly young people Saturday worship. I went ahead with my well researched sermon but my experience was that I could not connect with them and drove home perturbed about it. After a nap, I went to the Lord and waited on Him, to help me understand, to see if there was any adjustment needed for the Sunday preaching assignment. I felt led to use the end-point at the introduction, and emphasize two other points, with a heavier emphasis on application and response. During prayer, I intuitively saw myself leaving the pulpit and walking closer to the audience and giving an altar call to pray in the front. On Sunday, before the service, I got permission for the altar call with the priest. Thankfully, it was the first Sunday after the government loosen the regulations for religious meetings. Altar calls to pray in the front is permissible.

Prayer Altar

In both services I talked about the 1970’s revival and how the move of God renewed the Anglican church and the valley of dry bones became an exceedingly great army of lay volunteers. I challenged them to pray for a fresh move of God. We need to forget the former things, and expect a new move, a new expression of God’s grace and power in the church. I was encouraged to see people come forward to spend five minutes praying in the front at the kneelers and on the carpeted floor. By God’s grace, I felt the message resonated with many of them. It was such a joy and privilege.

Meeting Jude

The bonus joy was meeting Jude, formerly my church member and a missionary in training with YWAM. He had later gone on staff with St Peter’s Anglican church, and then with Covenant EFC’s social arm, and finally landed in Church of True Light with his wife! They tell me that the new Vicar Barry Leong has begun to implement a plan of succession – recruiting young people and calling them out to serve on staff.  There were two other new recruits on staff: a P.K. who takes charge of the young people ministry, and Joey (a YWAM missionary in Thailand back because of the pandemic) who ministers to the children.

After the service, Aaron, Jude and I had teh tarik and roti prata at an Indian eatery directly opposite the church entrance. We talked shop for about an hour. Interestingly, one of their leaders later passed by and told us he had already paid the bill for our meals – what a picture of the grace and hospitality of this lovely faith community. The Lord be with, and bless them abundantly, so that they shine like bright stars in this darkening world.

To read my other church visits, click HERE.

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Impact of ACS Clock Tower Revival: 50th Anniversary

This Is The Lord’s Doing

The ACS Clock Tower revival is one part of what God was doing in the 1970’s. I would call it the 1970s Charismatic Revival as the fires that were lit among the mainline Anglican and Methodist churches, among students in schools (of which one is ACS), and at Jedburg Gardens, all happened during the early 1970s and continued to burn strongly for about a decade. This revival would have great impact on the renewal and growth of the church in Singapore and overseas.

In my case, I was spiritually born and bred in the revival atmosphere that began in the backside of science laboratories of Dunearn Secondary Technical School in the middle of 1972. When I reflect on what happened 50 years ago, I cannot help but exclaim with the Psalmist: “This is the Lord’s doing; it is marvellous in our eyes” (Psalm 118:23)

The impact of the 1970s Charismatic Revival would vary in significance and lasting fruit. The Anglican renewal’s impact would have the greatest of lasting outcomes as it touched its top leadership, the bishops Chiu Ban It and Moses Tay. Furthermore, Rev Dr James Wong brilliant channeling of renewed Anglican members into church planting works resulted in the formation of several churches that are well established churches today: tangible monuments to the work of the Spirit. The ACS Clock Tower school students’ influence, unlike the top-down of the Anglicans, would be ground-up. It would go on to open the heavy doors of the Methodist Church to the fresh wind of the Spirit, and this was clearly miraculous because students, even Spirit-filled ones, were pretty low in the church hierarchy. The Jedburg Gardens revival would be associated with the formation of the Full Gospel Businessmen Fellowship International, a super-spreader of the renewal to all other denominations in the 1970s. The Dunearn Secondary Technical School revival became a local church with a strong focus on missions, World Revival Prayer Fellowship.

1970s Charismatic Revival Bore Much Fruit

One of the blessings of the 1970s Charismatic Revival was that it facilitated the gathering together of churches of different traditions and beliefs, and prepared the way for unity movements like the Love Singapore unity movement, and the great inter-denominational events like Here’s Life Singapore, Billy Graham Crusade and Festival of Praise.

It would result in the renewal of many nominal members in traditional churches. It would be a great spiritual awakening of first love for Jesus. Their lives would be turned upside down by the Spirit’s dynamic power and compel them into zealous works of service and ministry. Like people madly in love they would boldly spread the gospel and the blessing of renewal everywhere: in schools, homes, and the marketplace. Thousands came to Christ during the revival.

While many of these revived saints will remain in their vocations and be effective salt and light where they were, for some, this experience of first love would result in these revived saints leaving their jobs to go into full time Christian vocations: in churches, mission fields and para-church ministry. Personally, I could count about 20 persons I know from the Dunearn revival who have gone into missionary or pastoral work. I cannot imagine the numbers in other bigger more significant centers of revival.

The growth of the Christian church in Singapore and its expanded role in missions may be attributed to the 1970s Charismatic Revival which sort of raised the tide of spiritual renewal to overcome personal and church structural barriers to evangelism and missions. I would even say that the rise of many of the megachurches could be traced back to the influence of the 1970s Charismatic Revival. 

For those who want to read a well-researched, notable and comprehensive work that described the 1970s Charismatic Revival do purchase and read, “Unfolding His Story” by Georgie and Galven Lee (pic below).

To read more about factors surrounding this this revival, go HERE.

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Racism And The Church

Racism is a hot topic today all over the Western world and even in multi-racial Singapore. The backdrop of the death of George Floyd and “Black Lives Matter” in the past year, and recent local discussions about racism make this topic something all Christians should be knowledgeable about, so that we can be formed to be effective witnesses in our attitudes, conversations with people and in our online interactions.

I preached this message “RACISM AND THE CHURCH” to my home church (World Revival Prayer Fellowship) on July 2021, and decided to upload it on my BLOGPASTOR channel. It was well received by members because it was a relevant and pertinent topic on social media as well as the national newspaper. 

It is a 40 minutes full message, so if you wish to scroll to what interests you, here is a guide: 0:00 Stories of casual racism 6:48Definition of Racism 8:00 Examples of serious racism where lives were lost and the church was an accomplice 14:35 God has a multi-racial dream 16:59 We share a common ancestry 19:22 Research spun off from Human Genome Project throws light on the races 25:25 What went wrong and how it can be made right 31:44Personal action steps we can take.

https://www.youtube.com/watch?v=QNuIQIjn4fE&t=2s

I trust that this message has blessed you and you will share it with other Christians so when opportunities arise, Christians can be confident to talk about it and share about God’s multi-racial dream and His love.

If, like me, you had some experience of subtle or casual racism directed at you do share (without being vitriolic) your experiences and how you sorted out the hurts and insults in the comment box below.

POSTSCRIPT: I sent my videos to pastor friends for input, and retired pastor Seng Chor commented that mention of the creation of man in the image of God (Genesis 1:27)should shape our view of how we view people of other races: with respect and graciousness. This certainly is the foundation on which to frame our view of race equality and multi-ethnic relations. Thanks, Seng Chor.

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