Church in general – Page 34

Category: Church in general

Pastor Lawrence Koo of Agape Community Church

30 April 2012 blogpastor Leave a comment

Stalled car and stalled mind

My thoughts jumped about like monkeys in a tree. I had to tell pastor Lawrence Koo of Agape Community Church about what happened. He may have to be prepared to speak instead, as I was to be the guest speaker in his 4pm church service on Saturday. Maybe I should call for a tow truck. I should get a cab, but can I leave the car here on busy Bukit Timah Road? I could not get him, so I messaged him and hoped he read it.

My car had stalled in the middle lane near Eng Neo Avenue, but I managed to slowly guide it to the side with my hazard lights on. The stalled car was hampering traffic on lane 3. Somehow I managed to get the car going again, with the air-con switched off, but the car stalled again along the main road, and I managed to guide it into quiet Dunkirk Road. Hailing a cab, I dashed to Toa Payoh where the church meets in a cozy red auditorium, that could easily pass off as a cinema.

Pastor Lawrence Koo

The singing had already begun and Pastor Lawrence was glad to see me and I was glad I was only 10 minutes late. My thoughts still wandered about while others worshiped. Lord, give me Your peace and I entrust the situation to You. Before I knew it, I was graciously introduced. Pastor Lawrence and I first met when we went together to visit Willow Creek Community’s Church conference about a decade ago. He is a widely respected Assemblies of God minister who during his Bible college days planted a church in Seremban, Malaysia which today is one of the more notable churches in that town. We have caught up on various occasions since then . He went frequently to the annual Leadership Summit hosted by Bill Hybels’ church. What a wonderful thing it was when he actually brought the Global Leadership Summit (an abridged video version of the Summit) to Singapore several years ago and chaired the executive committee for several years. He provides able and loving leadership to Agape Community Church and chairs the denomination’s Bible college, A.G.B.C. It was evident there was a strong bond of love between pastor and congregation.

The Father’s love for us

Before I knew it I was at the sleek modern pulpit and despite a slow start managed to gradually connect with the congregation that comprised mostly young families. I preached to them some fundamental truths of what the Father has done for us from gospel-rich Ephesians 1: 3-7. I talked about the Father’s love for us: how He wants to bless us; how he had chosen us, and adopted us as his children. The message was peppered with lots of relevant illustrations and analogies and applications.

Chong’s car diagnosis

The service ended and the people were friendly and Lawrence introduced me to Chong, an expert with cars. They were very kind and drove me to my stalled car. Chong took about 25 minutes to investigate the problem thoroughly. His diagnosis: radiator problem. You can drive back but do so without air-conditioning and keep sight of the temperature gauge. As I drove off, I thank God for this kindness, and was happy to be safely home and to have the car to use on Sunday.

Contemplative prayer in a Pentecostal church

9 April 2012 blogpastor 3 Comments

Worship hall rearranged

The chairs were removed from the worship hall for the Holy Week of Contemplative Prayer. A wooden cross had a robe wrapped around its outstretched arms. Around the neck, was a crown of thorns ingeniously made from rose branches and toothpicks twisted together. A large candle, and a porcelain blue cup and plate bought from Israel, were laid on an Ikea coffee table with a beautiful tablecloth. At the sides of the hall were three tables and chairs set aside for faith expressions: artwork materials, soft clay, and card making materials. The lights were dimmed on all four nights of the arrival of contemplative prayer in a Pentecostal church.

Holy Week theme

Holy Week as we all know starts on Palm Sunday and culminates on Easter Sunday. In the lead up to Good Friday and a Easter Sunday Baptism we created an inviting environment for God-chasers to contemplate the death of Christ. The theme this time were the 7 words of Jesus from the cross. It built up on Good Friday with 7 sermonettes on the same theme interspersed with music, silence and worship. Then the climax was an Easter celebratory service followed by a baptism in the East Coast – a most fitting end with all the church people having a picnic and food galore at the beach.

Contemplative prayer: what it looked like

Each evening of the Holy Week of Contemplative Prayer began at 8pm and ended at 10pm though people were free to leave earlier at 9.30pm. The evenings were led by a facilitator who guided the participants through the silence, the lectio divina, the journaling, and the holy communion. Instrumental music and silence were used and it needed no live music. On each evening, a scripture passage that captured the words of Jesus on the cross were read three times, and minimum comments were made, so that the participants can receive the word of the Lord.

Complementary to retreats

The attendance was encouraging. To make a retreat require annual leave, giving up weekends, and money. Though such contemplative nights cannot be compared with the sheer vastness of undistracted time devoted to attending to the Lord in a retreat, it is a good complement, as it is grounded in everyday life. Unlike in a retreat, the participant does his daily activities as usual and comes to the place of quiet prayer with some effort, and leaves to go home to rest and then to work/school the next day. The ordinary day becomes the space for “retreat”. A regular daily rhythm of prayer and reflection may take shape in the midst of ordinary living. This is something that cannot happen in a retreat. As many as half of the 20-30 participants came every night. Some of them wanted it to be a more regular affair. Most were blessed and helped by the guided times of silent prayer in a community context.

Contemplative and Pentecostal?

It may be regarded as rather odd that the contemplative and charismatic can flow together like streams that join together to water the people of God. How can something so “Catholic” be found in something more known for noisy meetings and emotionalism and evangelical fervour? But why shouldn’t the waters mix together in a heady, bubbly oxegenated mix? Weren’t the early Christians contemplative Pentecostals? Both of these stereotypes of ancient spiritual practices being “Catholic” (and therefore suspect) and Pentecostals being boisterous and uneducated spiritual drunks do not belong to the 21st century. They are baggages that should have been left behind in the last century. We need a spiritual humility, one that discerns what is good in other traditions, acknowledges them as God’s gifts, and adapt them for use in one’s own tradition.

Alternatives for churches in industrial space(CIS)

26 March 2012 blogpastor 8 Comments

Stay calm and rest in Him

The sensible thing to do is to stay calm and take stock, and gather the faith community for prayer, discussions and discernment. It seems like the government is hoping to address this issue by putting the onus on the landlords and developers so far. It isn’t expecting overnight changes. Churches need time to move and tenancy agreements require sensitive re-negotiations. The government is aware of this. Churches in industrial space (CIS), especially if they have not been reported in the newspapers need to stand still and look at the ramifications and discuss the possible scenarios and alternatives they have. There are legalities and ethical factors not just geographical factors to weigh.

Shelter in churches already with buildings

One of the alternatives to consider is the use of other churches in proper buildings and request to use those places temporarily or permanently during a Sunday afternoon, evening or a Saturday evening slot, where it may be available for rent. During crisis like this, churches need to open their doors in the love of Christ for the brethren. A shelter, even for a period of time, until a firmer direction can be set by the affected church, is an act of mercy and charity. It is what being church is all about.

Organic church and in the house

Another consideration which may seem radical is to take a page from the book of Acts and be church in the household (oikos). For the first three centuries of the early church, the believers deliberately refused to model themselves after the synagogue or the pagan temples, the main religious buildings they have experience of. There is something about the household that makes it an ideal environment for making disciples and growing the faith community (incidentally, when news broke, I was attending a master’s program that dealt partly with this, and I hope to share it in later posts). A small church of 70 would have seven homes where they could meet on Sundays and end with a potluck lunch. Of course the music will have to be Quaker style or catacombs style not contemporary style. On lazy mornings neighbours can be sensitive to “noise”, even a “joyful noise”. Alternatively, for the more radical, why not Saturday afternoon or evening, or even Friday evening for “church”. This could include a once a month, or bi-monthly or quarterly combined celebration in a rented hall. You could call this the organic alternative – no pesticides, no preservatives, no artificial colouring, no trans fats or cholesterol.

Well trodden route

Of course the well trodden route is to rent the space in hotels, private schools, cinemas, association halls, and other commercial space available. These were the main places of churches before they became too expensive and drove churches to consider industrial space. This does not need much elaboration, but it is a temporary alternative until a firmer direction can be set.

Commercial space

Going for commercial space or ventures is a fifth consideration. CIS are usually small churches and are not in the financial position to take the route of City Harvest Church and New Creation Church with their 8-9 figure budgets. There are however smaller business enterprises that could be used on Sundays for a church gathering. This way the property is used all week, unlike most churches which lie idle most of the weekdays. At the same time, a church that starts a business enterprise for use as worship place on Sundays also provides jobs for others and contributes to the economy or help society. Limitations include a space limit, a small percentage of total development, and usage for only two of seven days a week.

Community service arm

A more sacrificial path, and similar to the commercial path in that the building is used all week, is to do community service and start a centre that ministers to society’s pain and cries. Whether it is for the elderly or the very young, the addicted or the afflicted, there are many needs that the government would be happy for the church to lend a voluntary hand and a good inflow of finances.

Partners in development

Two other alternatives remain. One is to find several churches to partner and get all the cash and minds ready to go into a joint development of a private religious or HDB site into a multi-storey building that would cost close to 30 million dollars. This has been done before: twice in Yishun, in Clementi, in Jurong West. Perhaps the government could have a hand in this and release HDB sites specifically for several small and medium sized churches to share a building.

Mergers

The last alternative is often last of alternatives for CIS to consider but the Lord may lead them to do so. The alternative here is to merge with another church of similar or smaller or bigger membership. This of course has to be done gingerly and with much wisdom and prayer, and with a match maker too, maybe a “social development unit” can be set up by Love Singapore, or EFOS or some other body, to professionally help such mergers or even acquisitions happen. Or the small churches should form a network, association, or co-operative to help each other. Such are the times where we will get to see the gift of apostleship manifest. Organizers and mobilizers we have many, but when the crunch comes, the spiritual fathers of the church will surface.

Pilgrims on a journey

The bottom line is that all faith communities pilgrims on a journey like our forefather Abraham. Steps have to be taken by faith with uncertainty as our shadow and Jesus as our constant companion. We face trials and difficulties but we are resilient and hopeful because our destination is sure, though not our route. The Lord God goes before us and causes all things to work for the greater glory of God. All that is temporal will in the end be shaken, but what is eternal and will be left standing is the unshakeable kingdom of God.