Reasons Not to Go Back to On-site Worship Services

After a year of online worship, surely church members must be feeling their connection with God, and the faith community weakening, and are eager to return to on-site worship. 

Yet attendance of on-site worship services is not exactly indicative that God’s people are thirsting for God, the living God. Anecdotal indications are that only 80-90% of possible seating are usually filled, some way or greatly below actual pre-covid-19 attendances. The reasons for members not rushing back to church is not rocket science, and easily spring to mind.

CONVENIENT AND COMFORTABLE

Look at the list of hassles members are free of when they stay home and worship online. They do not have to fight the alarm, rush to make breakfast, shout the kids to hurry, and hope there are seats in the train, or pray for a car park lot. Do not forget to add all the family members, especially kids, into the picture to get an idea of the exponentially reduced logistical headache. Instead, they save time and money, and free themselves from common pre-worship service tensions. They sit comfortably in plush sofas and armchairs hugging cushions or mobiles. They are dressed in their pyjamas and even multi-tasking too. At last, the pastor will not make any snide remarks about being late for worship service, or for irreverent usage of mobiles during it! Very convenient. Very comfortable.

CHOICE

Another reason God’s people are reluctant to rush back to on-site worship services is choice: they get to choose when they want to attend to the worship service, and what they want from it. 

With on-site services, the time is fixed. Members have to show up on time and sit through the whole service from the alpha to the omega. With online worship, they can sleep in every Sunday, and even go out for a lazy breakfast and do marketing, and choose to tune to the online services as it fits their schedule that particular Sunday. They could even access it on Monday evening like microwaved leftover food.

Many members have certain parts of the service that they like more than others. Some members love congregational singing but not the sermon; others it’s the other way around. Still others do not like the “preliminaries” – the call to worship, the songs, the liturgy, the announcements, the offering. They prioritize the teaching of the word. They regard that as the core of worship. For others, it is the Holy Communion. In on-site worship services, they do not get to choose the bits they love, unless they deliberately arrive late every Sunday, or leave early every Sunday, which would be socially unacceptable. With online worship services, the members get to choose what want to consume. Hold the cursor and move it forward to skip whatever they do not like. They fulfil their duty in half the time.

“I’M OKAY LEH!”

It is indeed by the grace of God that despite less than ideal conditions we are spiritually okay in Christ – and faith, hope and love is sustained by online services and other means of grace. However, members who make their convenience, comfort and preferences the core values that determine their decisions and lifestyle often do not notice that they may be regressing ever so imperceptibly into a lukewarm state. This imperceptible regression happened in the church in Laodicea (Revelation 3:15-22), and it can happen today. There is something about embodied on-site worship and community that is sacramental and imparts God’s presence and life.

From a human standpoint all the above reasons sound good and reasonable and desirable. However, from a divine standpoint they can also be at odds with true discipleship and the values of the kingdom.

FLASHING WATCHWORDS

These are the watchwords of modern consumerism: 

Convenience,

Comfort, and

Choice. 

They have crept into Christendom. Members must watch for these words in their life of discipleship whenever they surface. Watch and pray to discern in what situations they are a help, and in what situations they are a curse; when they draw us closer to God, and when they lure us farther from him; when they increase faith, hope and love; and when they diminish faith, hope and love. If we are not alert to the danger, we will spiral into spiritual complacency.

WATCHWORD FOR TODAY’S CHURCH: OBEDIENCE

Certainly, the words of Jesus about what it means to be a disciple cuts across time and space, even cyberspace. “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will find it.”(Matt 16:24,25). 

Obedience to God is the watchword of disciple’s life, of a life of gratitude for God’s undeserved favour upon us (Eph 2:8-10). Obedience is not a nice abstract idea or thought but an embodied, down to earth, submission to the church leaders God has appointed to serve and watch over the faith community’s spiritual well-being. Since almost all churches in Singapore have called for a return to on-site worship services we should heed this call as God’s people. Members, or rather disciples whose churches have started online worship services must obey their leadership’s call to return to on-site worship services with urgency, energy and sacrifice. It will be inconvenient. It will be uncomfortable. It will be inflexible. But giving up our personal rights in obedience to God is essentially what Jesus called us to.

This is my considered opinion, but do feel free to give your comments so we can have a fuller conversation.

For further reading on online services: Multitasking During Online Worship

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Cycling with friends in Punggol Waterway Park

I am blessed to have God-given friends. I met Lance Ng, a spiritual director working with Kingsmead Center, on the recommendation of Jacintha Teo (see blogroll links). A modest man who gave up a promising career to serve God in giving spiritual direction. I met him regularly for about a year in Kingsmead, and during that period went with him to a retreat in Chau Son, and a camino in Spain. He is graced by God to listen and give sharp insights that help me grow in self-understanding, knowing God and what he is doing in my soul. Recently, he guided me through a retreat for my transition and I was blessed. You can read about this retreat HERE.

Another lovely friend, my wife and I got acquainted with is Kae, a social worker with a social service agency. We got to know her during the Chau Son retreat and the camino and connected with her easily.

They have both picked up cycling during the Covid-19 and find in it a great joy and re-creation. There is a theology of play as you know and we are not to devalue play, as it is a way to pre-dispose ourselves to God. We can even find the God who dances in play. Thankfully, it took confinement and covid-19 to prod them into cycling. So when they invited me to a riding jaunt in the north east – the Punggol Waterway, I was happy to do so, as it would be my first time cycling with them. So after a camino meeting where we planned retreats (see image below) that Lance would be leading in the first and second quarter, we had two Bromptons in the car boot and headed to a free car park near Punggol Seafood restaurant and started our bike ride from there.

The last time I rode here was with Pastor Richard Wong in March 2016. The Punggol Waterway Park was new then. I wrote, “I agree with him that this is a beautiful park. Give it another five years for the young trees to grow bigger and shadier and it will be perfect”. To read the full story click HERE.

The weather was cloudy and cool on this afternoon ride on Friday, 22 January 2021. It was a lovely ride and I enjoyed the shady experience provided by trees that have grown lush with branches and leaves that lends its evergreen tint upon the whole scene. We rode around and was on the iconic Halus Bridge. Mid-afternoon showers arrived, and we reached our coffee destination in time to avoid the rain, and had coffee and cake at an area by the river, which had many cafes and restaurants which did not exist five years ago. Quite happening. I imagine this must place must be packed during weekends.

It was a satisfying relaxed afternoon of riding with friends who I realised were much younger and fitter than me, as I often found myself 50 metres behind them straining to catch up. I felt gratified, grateful and glad. Life with God is never boring even after retirement.

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How To Worship Without Singing

We are currently in phase 3 of Covid-19 guidelines. I see the worship leaders singing and preacher speaking without masks but with social distancing strictly adhered to. The congregation participates in worship but without singing. How do you worship without singing? I suggest a few ways to do it.

Firstly, get it clear. Worship may include singing but singing is not worship. Worship is essentially surrender of our whole selves as a living sacrifice to God, for him to use or lay aside or dispose of as he pleases (Rom 12:1,2) . Without this essential heart posture whatever you do, and whatever use of bodily expressions, including singing, is not worship. So first things first: begin with a prayer of surrender, for example, “Our Father, who is in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven” or “Lord, here I am, your servant is listening” or “Lord let it be done to me according to your word” or “Father, not my will but your will be done” or “Father, into your hands, I commit my spirit.” I think you get the idea.

Use all your senses. With your eyes look at the lyrics and scriptures and notice the words, phrase or image that strike you. With your ears listen to what is being sung, said, or played and notice what it stirs in you. Mouth the lyrics or scripture under your breath, under your mask, or even quietly speak or sing in your prayer language. Let your feet move and body sway as the worship leaders sing, and use your uplifted arms as an expression of surrender and praise to God. Take out your wallet or mobile when its time to give of your finances to the Lord.

As the preacher speaks, take note of what desires, ideas, memories or feeling are stirred in you and respond to them in appropriate ways, whether to repent, commit yourself, resolve to trust, or take a certain action, to follow an inspiring example or to give thanks and pray for yourself or others.

Follow all the instructions and precautionary guidelines diligently. This is part of worship. Smile. They cannot see your mouth under the mask, but your eyes does smile, and give eye contact because eyes communicate warmth too.

Top all these with a meal together with others, and share about the ups and downs of the past week, and what God has done for you and in you. This too is part of worship for in our sharing we praise God and others who hear our thanksgiving, join us in their amens.

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