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The Joy Of Preaching Returns

20 April 2022 blogpastor 2 Comments

It was a joy to preach to the “embodied” church again after mostly doing pre-recorded or online services in most of the last two years. Most of the members have begun to return to the worship gatherings since the government gave the green light and loosened restrictions recently. The timing was good too, for the holy week, Good Friday and Easter services. Most of us were happy to be back and to be able to chat after the service and have two hours lunch fellowship to catch up with people.

The young people have returned too and that is a great comfort to me. During the off and on, back and forth of constant change from online to in-person services, and vice-versa, young people got frustrated and tired. Restricting meals to two persons killed the joy of being with other young people. Now even five or more can sit around a table and have a meal in the coffeeshop or hawker center.

Rising enthusiasm

There was excitement in the air and people were generally enthusiastic about worship (now they can sing with masks on), and receptive to the message. Preaching to real people I know and not a totally online audience is refreshing. You are able to see how listeners are responding to what you are saying. You can sense whether you are connecting the truth with their lives, whether they were attentive or lost in other thoughts, eager or jaded, wanting more or saying with their body language, Please end. Preaching is not all about delivering all you have prepared. You can make immediate adjustments to the content, adding new inspired ideas or completely cutting off a whole main point.

During the Easter sermon I preached from Matthew 28 about the two Marys. I never intended to dwell on their devotion to Christ. In my notes were two main ideas: how God keeps his word and is trustworthy; and the different responses of people (the two Marys, the religious leaders, the soldiers who guarded the tomb) to the greatest event in history: Christ’s resurrection. I found myself speaking about the devotion of the two Marys. I ended up expanding on this line of thought as the Spirit gave me words to speak. A whole main point was added on the spot. It was a pleasant experience of the Spirit’s hand upon me.

This freedom to add and subtract is a healthy freedom. It is not a license to ramble. It gives space for God to inspire and lead me in surprising ways. This can be risky, but exciting. It makes me feel that God is actively involved in the delivery of the message, that he cares enough about his people to intervene to enhance and enrich whatever I have prepared.

Giving space to God

Two things help me to give space to God to move and inspire new thoughts in the sermon. One, I do not use powerpoint presentation. This way I do not feel a need to complete and use everything I have prepared. I can change the order, the content, and the length of the message without distracting the people listening to the Word. I have other reasons for not using presentation slides for sermons but it is not the subject here.

The second thing I do is to preach without looking at my notes too much. I have all the main truths, background information, illustrations, applications thought through, and the main stuff are in note form. I memorise the main points and the illustrations and applications that belong together with each point. I go over them in my mind, rehearsing them mentally. Then when I am on the pulpit, I trust the Spirit to guide the delivery. Some information I researched is unused, some I had read about but discarded, the Spirit brings to mind. I trust that what was subtracted was not meant to be heard, and what was added was meant for someone to hear. If I get stuck or got lost along the way, I go back to my notes and look at the underlined main truths to re-calibrate the route to the destination.

The joy of preaching

Preaching is more fun now that it is not so frequent and I have no other pastoral and administrative cares to attend to. I remember that when I was pastoring, a lot of good intentions, commitments and promises made to people and ministry got buried or neglected by other important and urgent tasks, by my own inner turmoil, or were simply forgotten. Usually I gave the highest priority to preaching preparation, including prayer. “Devote yourselves to prayer and the ministry of the Word”, was the apostolic priority (Acts 6). I did not always succeed in this, because urgent ministry matters overwhelm important matters. If a funeral suddenly falls on your lap, or there is an administrative deadline to meet, I found my sermon preparation challenged. I no longer have these things to distract or harass me as I prepare my messages, praise the Lord!

“Inviting the Mystic, Supporting the Prophet”: book reflection

18 April 2022 blogpastor Leave a comment

Initially I was intrigued by the title. It stoked my curiosity. As I read the foreword and introduction, I felt drawn to the authors’ thesis as it was something I wholeheartedly agreed with: the tests of authentic prayer are in the fruit of the praying life or community. I was interested in the relationship between prayer and service, the mystic and prophet.

I was not disappointed as the authors describe the symbiotic relationship between the mystic and the prophet in the believer’s life. “The starting point is not as important as that the circle be complete: prayer leading to life, and life leading to prayer. Real prayer lead to involvement; real involvement leads to prayer. Deeper spirituality impels to action; action impels to deeper spirituality, and the circle continues and deepens. The mystic becomes prophet, the prophet becomes mystic” (Dykman & Carrol, 80). For me it has been deeper prayer leading me to more involvement in life and service, and I must concede that deeper involvement in service had driven me often to God in helplessness and hope. It drew me more into prayer.

Spiritual Direction

I liked the authors’ description of spiritual direction. It was not narrowly confined to the guided development of the directees’ prayer life, but a journey with them in their faith development, which includes conversion, struggle, integration, awareness of reality, and a call to radical love. The call to radical love would include immersion in works of service, justice and compassion. “All these holy people are holy not just because they pray or write eloquently about that prayer, but because their prayer leads them to respond to Christ in the given historical cultural moment. All of them respond in a unique way to unique situations in which they find the Lord calling to his people. But all respond outside themselves in service. Each mystic becomes a prophet”(Dykman & Carrol, 82). This reminded me how this emphasis on mission and service is so similar to Ignatian spirituality. Ignatius’ Spiritual Exercises led people into an experience of forgiveness of sins, and commitment to Christ, and a life of service and praise to the Creator and Redeemer.

Dark Night or Desert Experience

I found the chapter on PRAYING THROUGH THE DESERT is particularly enlightening. The authors gave two descriptions of the desert experience in prayer: one from St John of the Cross, the 16^th Century mystic and poet, and another through Thomas Merton a 20^th Century mystic and poet. St John of the Cross described three signs in prayer that indicated that God was inviting a person to deeper levels of prayer. First, one experiences the frustration and lack of satisfaction from discursive meditation which majored on study, analysis, and abstractions. Words, thoughts, concepts, principles does not quench the spiritual thirst. Second, one finds it challenging to focus or a particular subject or fix the imagination. The logical is dead, the intuition is alive. Third, despite difficulties in prayer, one still had the desire to be with the Lord, to have solitude and prayer. Even though God seems far away. The wise counsel of St John of the Cross is for the spiritual director to help direct to look at his or her larger context and entire life, to see how God had been active and working in and around him or her. “We cannot judge our prayer, whether it be consoling or desolate, by how we feel when we pray, but rather by how we are loving when we live” (62). A person’s prayer life may be desert-like but an examen of his life may reveal God’s loving activities and presence in many areas of his life of service. This helps him see that God’s love is as strong as ever and that the desert may be God’s way of moving on the purification of his faith in and love for God and not the result of his sin.

Thomas Merton demystified the term. Merton sees in what he prefers to describe as a “desert experience”, a call to be faithful to a life of prayer despite spiritual dryness and blandness. It required a faith that was unsupported by a sense of God’s presence, a faith that blindly, faithfully, persistently continues its quest of intimacy despite dryness, feeling of hopelessness, meaninglessness and even discouragement and anguish. Often the person in the desert will blame himself for “moving away from God” through his sin, idols or failures. He or she needs a director to discern God’s loving and quiet action in the larger perspective of a whole life, not just the current period of desert experience.

I enjoyed this book and found myself underlining many sentences and paragraphs. These definitely deserve further study, reflection and meditation.

Combining Two Pleasures

8 April 2022 blogpastor Leave a comment

To be able to combine two pleasures is a great blessing. I enjoy catching up with pastor friends and cycling, so to have these two pleasures combined is time well spent. I have had the pleasure of doing this recently in two cycling trips with pastors. One was from Khatib MRT to Labrador MRT following the Round the Island route. A second was from East Coast Park (car park D1) to Changi Point and back.

Khatib to Labrador (RTI)

When National Parks published the partially completed Round The Island (RTI) route, it inspired me and I asked a more experienced pastor, cyclist and YouTuber, Eng Hwa if he would like to do this route. He said yes and we agreed on the date. Later I invited one pastor Paul Loh to join us. Paul was a pastor in charge of logistics in New Creation Church before he began his own regional ministry of equipping pastors and church planting. They both lived in the north, one in Sembawang and one in Yishun. I lived in Jurong East. So I folded my Brompton bike at Jurong East MRT and took the train to Khatib MRT station. It was 23 Feb at 7am when I boarded the train. The ride all the way to Changi Point was predictable with a few familiar scenic places, where we stopped at to take pictures and rest.

At Changi Point we ate at the hawker center and we got to know each other better, lingering over cans of 100 Plus, a necessary isotonic drink for such long-distance rides of over 70km. It helps to prevent cramps.

After lunch we continued our ride and took regular timeouts to rest, drink and chat. We were stuck for about 15 minutes at a bus-stop along the East Coast because of sudden rain. After that we kept going all the way to Marina Bay and passed the many bridges along the Singapore river.

Fatigue began to set in along the Alexandra PCN. From then the going was tough but somehow by God’s grace, sheer perseverance and 100Plus, we finally reached our destination with great joy and a sense of satisfaction. We reached Labrador MRT station at 5.23pm. From there we took the train home with our folded bikes. What an unforgettable trip. I now have a deeper respect for those who do the full round the island route like it was a piece of cake.

East Coast D1 to Changi Point

There were more pastors on this trip because it was organised on a Monday so a still-working Anglican pastor Vincent could join us. Another pastor Richard Wong is executive director of T-NET, a disciple-making ministry. Although he is working, he has a flexible schedule. The rest of us are retired pastors Eng Hwa and Seng Chor and myself. We enjoy doing whatever the Lord bids us to do in this new season of our lives. We have the greater flexibility.

This was not our first pastors cycling trip. We met at a free car park D1 at the East Coast Park. The day was beautiful but according to the weather report, sunny at noon and rainy in the afternoon. It was one of those days when the weather forecast was highly accurate. We had fun riding all the way to Changi Point and chatting over Tiong Bahru chicken rice, and later downed with chendol dessert at another location opposite the hawker center. The talk over the table was about the church during the pandemic, catching up with each other about what’s happening in our lives, and the Russian invasion of Ukraine.

*Richard, myself, Vincent, Seng Chor, Eng Hwa*

On the way back, the rain hit us in the afternoon, and we had to speed up and ended in the exact same bus stop as during the February cycling trip, all wet from the rain. After a while we decided to ride in the drizzle until we reached the hawker center near the Bedok Jetty. There we loitered for quite a while over hot teh tarik, and left under a drizzle because the rain refused to stop.

I gave a ride to pastor Vincent who lived fifteen minutes from my home. Thankfully we could put two foldable bikes in the car. Although we were drenched, it was an eventful outing, and I enjoyed the ride of 40km, and the camaraderie. This is one kind of environment that helps men to build relationships: doing things we enjoy together and tossing in some meaningful conversations. We are planning another cycling trip, this time from Jurong East to Marina Bay and back.