Asbury Revival: What To Make of It?

The Asbury revival has sizzled the internet with exciting sounds and images, and claims and counter-claims of an authentic spiritual outpouring from heaven. The debates generated seems to me to stem partly from semantics. When I am asked, “What do you think of the Asbury revival?”, I find myself at “PAUSE”. I pause because of there are a few definitions of revival.

The word “revival” carries a range of different meanings. In the United States, it can mean an organised series of meetings with the goal of awakening God’s people to the gospel and outreach to the unsaved in the community. To others, it refers to the awakening and quickening of believers who have grown cold, apathetic, and indifferent in their love for God and people. This can happen in private prayer, in a worship service, retreat or prayer meeting. For others, it has to be a prolonged, wide-scale outpouring of the Spirit that is unplanned, with definitive signs of the Spirit’s power and transforming activity, resulting in lasting spiritual fruit and social transformation.

The Asbury revival is unplanned, so the first definition is out. The second definition may be the closest to what has been happening at Asbury. For the Asbury revival to pass muster with the third definition, what is required is observation over a longer period, and this uncertainty is multiplied because the Asbury University announced a decision to end the revival gatherings on the 24th of February 2022. While looking at the Asbury University website, I chanced upon the term they officially used to describe the services: “spiritual renewal”. Interestingly prudent!

The Asbury revival began suddenly when students in the chapel service continued to pray on after the service ended. Repentance and tears flowed and the presence of God was unusually palpable. That service would continue for about 16 straight days of non-stop worship, prayer, confession of sins, repentance, testimony and social media uploads. It would draw an estimated total attendance of 50,000 to 70,000 participants, drawn from the university and all over the United States. 

Videos & Articles

Type in “Asbury revival” on YouTube and a list of videos and commentaries on the revival would appear. There are gainsayers and doubters giving their opinions with video titles like, “The Asbury Revival is not of God”, “Asbury revival is very dangerous” and “Fake Asbury revival worship is being led by Homosexuals and Queers”. There are other videos that feature warm hearted testimonies of believers who experienced a healing encounter with God in prayer. Then there are simple quick videos of scenes of the revival services. Lastly, there are those news reports by TV networks both Christian and secular. Two good YouTube videos I have watched are “Seven Days Straight at Asbury Revival” and a lengthier, heavier discussion “Is Revival Happening?”.

Google “Asbury revival” and you will see a list of interesting articles about it. The one article I would highlight now would be “The Aftershocks of the Asbury Revival” where the spiritual-socio-political factors that made young people ripe for such a move of the Spirit were described: a longing for deeper sense of connection with God and each other; political polarisation and social fragmentation including racial injustice; global pandemic, economic uncertainty and wars; the acute hunger among young people for hope, for the real, the authentic. 

Preach and Teach About Revival

If you are a pastor or preacher and you want to talk about revival to your church or audience to help them make sense of what has been happening in Asbury revival and in the Revival of 1972’s in Singapore, what would be a good text to use? There are quite a number of them that can be used for preaching or meditations:

Will you not revive us again, that your people may rejoice in you? Ps 85:6

The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple. Ps 19:7

I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite. Isa 57:15

The valley of dry bones passage. Eze 37:1-14

The river flowing from the temple passage. Eze 17:1-12

O Lord, I have heard of the report of you, and your work, O Lord, do I fear. In the midst of the years revive it; in the midst of the years make it known; in wrath remember mercy. Hab 3:2

For anything that becomes visible is light. Therefore it says, “Awake, O sleeper, and arise from the dead, and Christ will shine on you.” Eph 5:14

(If there are other passages you have used in preaching about revival do add a comment. Share the blessing with other readers).

Acts 2 : Distinct Features of A Revival?

The one passage that has the most insights and inspiration would be St Luke’s description of the outpouring of the Spirit on the day of Pentecost in Acts 2. Here is a possible outline you can use. It is from two chapters of Arthur Wallis’ book titled “In The Day of Thy Power” (subtitle “The scriptural principles of revival”). I read this book and this in his Acts 2 outline listing and explaining the distinctive features of a revival. I hope this will be helpful to preachers and pastors. They can do it in a two-part or three-part series with invitations to the front to pray for revival in their souls, churches and nation.

The Sovereignty of God: “When the day of Pentecost arrived…” (verse 1)

Spiritual Preparation: “they were all together in one place” (verse 1b, 1:14)

Spontaneous Working: “…there came from heaven..” (verse 2)

God-consciousness: “…a sound like a mighty rushing wind…divided tongues as of fire appeared to them …” (verse 2,3)

Anointed Vessels: “…they were all filled with the Holy Spirit…” (verse 4a)

Supernatural Manifestation: “..began to speak in other tongues ..” (verse 4b)

Divine Magnetism: “…the multitude came together…”(verse 6)

Apostolic Preaching: “But Peter, standing with the eleven, lifted his voice” (verse 14)

Supernatural Blessing: “…there were added that day about three thousand souls” (verse 41)

Divine Simplicity: “And they devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and prayers” (verse 41-45).

To read the full script of Wallis’ exposition of this text go HERE and HERE. I trust this has been helpful and if you have anything you would like to express about the Asbury revival feel free to comment. The comment box you need to click on is below the title of this post. 

If you are curious about a definitive Singapore revival go HERE to watch a video done by Salt & Light about the Revival of 1972.

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MFIS Equip Seminar: Prophetic Ministry

The Ministers Fellowship International, Singapore (MFIS) Equip Seminar was held on Thursday, 23rd February 2023 at Covenant Vision Christian Church and the participants were blessed by the hospitality of this church that worshipped at Cemtex Industrial Building.

The MFIS leadership has put considerable thought into the programs that they offered. Their goals of 2023 were to build the 5-fold equipping tracks, form 5 ministry equipper teams, and develop a 5-level ministry training framework. This Equip Seminar focuses on the often misunderstood and underappreciated ascension gift of the prophet, the Cinderella of today’s church. 

After praise and worship, Rev Calvin Lee gave a devotional meditation about what we can do to flourish like a palm tree as a minister. This message he gave never gets out of date. It is a constant reminder that busy ministers in Singapore need to hear again and again. Calvin reminded us of the recent honest confession of Jacinda Adern, the Prime Minister of New Zealand, who announced her reason for resignation, “I know what this job takes. And I know that I no longer have enough in the tank to do it justice. It’s that simple.” Thankfully, when Christian ministers do not have enough in the tank, they do not have to resign. They can go to the Lord’s presence and receive fresh power.

He Gave Some To Be Prophets

The devotional word imparted a tenderness and humility in our hearts toward the Lord. We could feel God inviting us to draw near and keep close to Him. It was the entrée that whetted our appetite for the next speaker, Rev Dr Amos Jayarathnam, my favourite prophet, a local Singaporean that God raised as a prophet to the nations. He delivered the burden of the Lord he always carried in his heart. I have heard his heart cry many times when he preached in the church I serve, and in other meetings. THE CHURCH MUST LEARN TO HEAR THE LORD ACCURATELY AND OBEY HIM UNCONDITIONALLY.

He talked about how God’s people are of different levels of faith. Some remain on the land content to have experienced the miracle of five thousand fed by a boy’s lunch. But there are those whose faith are like the disciples’ who went on the boat to the sea and left the safe and dry land. Then there are the few who like Jesus, walked on water, living in the spiritual realm where winds and waves, depths and sea monsters does not bother them. Finally, there are those who like Peter are willing to get out of the safety of the boat and take risks, and fail forward, to reach the level of faith that walks on water. He shared some inspiring stories of radical faith that landed him in great danger, strange adventures, and standing before Presidents to deliver God’s word. 

He bemoaned the two weaknesses of the Singapore church. First, the church’s inconsistency in hearing God accurately and obeying Him. Second, the church’s weakness in demonstrating the full authority and power of God. However, he believes that there is grace and favor upon the Singapore church to turn around and respond to God’s invitation. The message stirred my soul and I could sense God’s invitation to me to kneel and pray with an open Bible, and to seek God. I am sure God was stoking the fire of love in many other ministers too.

Round Table Discussion on Prophetic Ministry

The next session was interesting with the leaders of Ministry Equipping Team(MET) representing the ascension ministries (apostle, prophet, evangelist, pastor, teacher) sharing from different perspectives in a panel discussion about the practice of prophecy in the church. The discussion covered the fears of pastors, untrained prophetic ministers, accountability and biblical boundaries, gifted but immature ministers, restoration of wounded prophetic members and other matters. I loved this session because it answered questions, probed problems, suggested solutions, and promised hope and development. The discussion was practical, balanced and enriching.

After lunch we worshipped and interceded and I felt the presence of the Lord and was refreshed and washed with the Spirit. I saw younger pastors from different churches lead everyone in intercession for the churches of Singapore – revival among young people, marriage and family life, soul winning and discipling churches, and anointing on ministries of preaching and teaching in the churches. 

After a heavy lunch and prayer session, my attention was beginning to fade as Rev Dr Francis Khoo took the pulpit. He looked young for one in his mid-seventies. As he preached on, I got more absorbed and captivated as he weaved his life and faith story into how God loves us and have a plan and destiny for each and every one even at our conception in our mother’s womb. We are Called, Appointed and Anointed. His story was encouraging, whole-hearted, and inspired my faith and hope in God’s sovereignty in the midst of the world’s increasingly uncertain and perilous future. 

I could see that these seminars have been planned with deliberate and intentional steps towards nurturing and encouraging the growth of the five-fold ministry in the church so that they will equip church members to do the work of soul-winning and discipling.

If you wish to catch up with an earlier MFIS event click HERE.

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Checking Out ChatGPT for Theology

I wanted to see what answer the chatGPT artificial intelligence would give me for a topic like “new creation”. I tried this first on my mobile and this was the answer: 

“According to Christian theology, “new creation” refers to the transformation of believers through faith in Jesus Christ. This transformation involves the forgiveness of sins and the indwelling of the Holy Spirit, which enables believers to live a new life in Christ.

The concept of new creation is rooted in the teachings of the Apostle Paul in the New Testament, particularly in 2 Corinthians 5:17, which states, “Therefore if anyone is in Christ, the new creation has come: the old has gone, the new is here!” This verse speaks of a radical change that takes place in the life of a believer when they come to faith in Christ.

The new creation is not just a personal transformation, but also involves the renewal of all things. According to Christian theology, god is in the process of redeeming and restoring all of creation, which has been corrupted by sin. This process of renewal began with the resurrection of Jesus Christ and will ultimately culminate in the new heaven and new earth described in Revelation 21:1-5.

In summary, the concept of new creation in Christian theology refers to the transformation of believers through faith in Jesus Christ and the renewal of all things through God’s redemptive work.”

Impressive, but…

I must say the AI did an impressive job of explaining the meaning of “new creation” without unnecessary theological jargon.  It is clear and broad enough and concise. Conciseness and clarity seems to be foundational values the AI is built upon. 

I do wish the name of the Bible translation used was listed. I do wish it discussed alternate views and interpretations that will add depth, diversity and richness. But this will increase the article’s length, make it more complicated, and turn off many readers. This is good as more will have access to Theology for Dummies, but what is unhealthy is that readers do not learn a breadth of ideas and discern for themselves what is truth and what is error, what are the nuances in the faith, and the what and why they are finally convinced and persuaded of.

Why Is Answer Different?

I could not copy and paste with the mobile so I tried it on my laptop. I was able to copy and paste with the laptop. Using the exact same question, “What is “new creation” according to Christian theology?” The answer that came out was different, sticking mainly to the transformation of the sinner to a child of God. This version was truncated and an important aspect of the new creation was completely absent: the new heaven and the new earth. I then changed the last phrase to: “according to the Bible”, “according to biblical theology”, and “according to Christian tradition” and the answer remained the same. This was the truncated version:

“According to Christian theology, the “new creation” is the transformation of a person’s life that occurs when they accept Jesus Christ as their Lord and Savior. It is based on the teachings of the Bible, particularly 2 Corinthians 5:17, which states, “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!” This transformation is seen as a supernatural work of God, where the person is made new in Christ and their old self is crucified with Christ. The new creation is characterized by a renewed relationship with God, a new identity in Christ, and a transformed way of life. It is considered a foundational concept of Christian theology, representing the power of God to change lives and redeem humanity.”

And HERE is my understanding of “new creation” from my readings, reflection and gleanings from good old Google.

I must try ChatGPT for sermon development in future and let you know whether it can be as useful a tool as Google. Haha… a ChatGPT vs Google match. Will ChatGPT end Google’s dominance in the search engine business?

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