Chapel of the Resurrection: a church with stretch marks

the worship band

From Malan Rd to St Andrew’s Village

The 600-700 strong church was located at the St Andrews Junior College in Malan Road but have now moved with the school, to St Andrew’s Village at St. Francis Thomas Drive. Although I have heard about this very fruitful church, I have not been to their service before. It was therefore a pleasure for me to accept an invitation to preach at the Chapel of the Resurrection, plausibly the most reproductive church in the Anglican diocese. As I traced in my earlier post, this mother of many has given birth to six other churches that still bear witness to Christ’s resurrection.

Felt like home

Before the service began I met two ministers I knew. One was Rev John Sim, whose brother invited me to attend my home church. Back then John was an active lay leader in the Brethren church at Galistan Avenue. After he experienced the power of the Holy Spirit he moved to the Church of our Savior. After he was ordained, he was posted to a Woodlands extension, and then to the Chapel of the Holy Spirit. He had taken one of our children’s church camp, and I was pleased to briefly catch up with him.

Later in the worship hall, I met Rev Gerrard Jacobs, whose parents I knew from way back, and whose sister is Sister Rubina of the Evangelical Sisterhood of Mary, Australia. He was here for a short while and would head for home in Christchurch, New Zealand, where he is pioneering an Anglican multi-ethnic work. Both of them were called out of fires of charismatic revival in the 1970’s and 80’s.

praise in the sanctuary

Pointing people to a covenant keeping God

It felt like home. The songs they sung, the light touch of tongues in the background, and the relaxed atmosphere. Before I knew it, I was at the pulpit preaching from Genesis 15 on the topic of “Our Covenant-Keeping God”. There were dark storm clouds looming over the world’s largest economy and it would overshadow Singapore, so I pointed them to the covenant keeping God. During the weeks before, I have been asking God to reveal Jesus Christ more clearly through the sermon, so that the hearers will love Him more dearly, and want to follow Him more nearly. That was my desire and remains my desire: that the message would bear fruit in the congregation.

Daniel with Claudia Heng

Spiritual intelligence and yet at ease with a child

After the service, Rev Canon Daniel Tong and I had some time of fellowship. The first time I heard of him was from his well known book, A Biblical Rev Canon Daniel Tong and KennyApproach to Chinese Traditions and Beliefs. This book is probably one of the better selling Christian books in the Armour Publishers’ Christian section. Later our paths were to cross when we met at a familiarisation tour for pastors to the Holy Land a few years back. While having coffee and chatting anDaniel's daughter standing beside interesting thing happened. A little girl, presumably from the Sunday School where he had earlier given out some awards or gifts, had skipped in and given him a hug and talked to him. She seemed like a niece or some relative but she was not. This Claudia Heng was cute and shy and I thought this was like some picture I had seen of Jesus holding a lamb in his arms. “Hey let me take a shot.”  I knew a Kodak moment when I saw one. It was just a snapshot but besides being a pastor with spiritual intelligence, he seemed to exude a care and ease with both kids and adult members of the church.

Church with a great legacy

chapel of resurrection

This church can stand tall as they have a great legacy of reproductive fruitfulness.  They have caught the wind of the charismatic winds in the 80’s and sailed strongly. This church can proudly rejoice and celebrate its wonderfully lasting legacy. They can show off the stretch marks from all the childbearing and sending out of their apostolic laypeople to start extensions. It can be draining as any mother of six would tell us. Hopefully one day in God’s time, they would launch out again in such self-giving love and faith. Until then, here’s an idea for all the daughter churches: plan an event for all the daughter churches to come together and say a heart-felt “Thank you” to mum.

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DUMC raid: it’s about what’s right for the marginalized

Shock at DUMC raid by Jais

Already there had been issues that had risen in the recent decade with rights of Muslim converts to Christianity to change their designation on their ID, the Alkitab issue, and the accompanying bomb blast at a Kuala Lumpur church. Last week, with shock I read that the Damansara Utama Methodist Church(DUMC) was raided by 20-30 Selangor Islamic Affairs Department (Jais) officers. Just June, last year, I had been at dumcthe Petaling Jaya megachurch. The church’s community arm, Harapan Komuniti was holding a dinner event to thank its donors, leaders, volunteers and the beneficiaries of the NGO that assists the poor and the needy, including women, children, and victims of HIV/AIDS and natural disasters, regardless of race or religion. Most governments would be happy to see volunteer organizations raise funds and mobilize volunteers to help needy citizens. But reportedly, having received a complaint, the religious officers had gone to the Aug 3 event at 9.45pm to check if there were Muslims present which is not allowed under the Syariah Criminal Enactment (Selangor) 1995.

The Singapore way

Without patronising or saying that we have a better way of managing such matters in Singapore, or that I endorse it, inter religious harmony legislation has been accompanied by comprehensive pre-emptive monitoring of the relations between the religions. It is common knowledge among pastors of megachurches and mullahs of popular mosques that in their audience there may be plainclothes intelligence  officers taping and listening for speeches that may incite inter-religious trouble. Complaints from the public are followed through judiciously. Phone calls and appointments have been made to give caution. Hands have been slapped before, public warnings have been issued, but never an intrusion of such expression nor proportion.

Searching for political capital instead of the capital’s marginalized

When the politicians came into the picture to squeeze some capital out of it, the issue seemed to have developed a life of its own . It is certainly fascinating for a Singaporean like me to follow the ongoing news reports, though for a Malaysian it would probably be viewed with consternation and frustration. To have an idea of how different parasites are feeding off this situation, read Wyngman’s obsevations in his blog post of how six “blinded” parties “see” the raid: The DUMC raid: are we forgetting someone?

He concludes with a poignant appeal for everyone to focus on the real issue, and he is right:

In a word, the politically motivated see only what they want to see. But what they can’t see is that segment which they must be most responsible for i.e. the least of ‘the people’. I’m talking about the homeless, the AIDS victim, the drug addict, the retarded, the orphan, the widow, the handi-capped i.e. the very people for whom the DUMC dinner was thrown – who sees them? Only, it seems, DUMC and Harapan Komuniti.

The drug addicts and homeless are those which society doesn’t enjoy seeing, so all the more reason why our leaders must take a good hard look at how they came to be. The orphans are the ones for whom GE13 will make hardly a whiff of difference, so it’s critical that voters make a difference at GE13 bearing these children in mind. The handicapped are the ones who will continue to suffer after the media shit’s been cleaned (off the fans and the surrounding ‘areas’), so we need to bring them to the top of our political priorities lest it makes our talk of justice and a ‘high-income society’ full of shit.

A Muslim cleric who sees more clearly

Blogger James Lim in a blogpost cited a report by the Malaysian Insider that Dr Mohd Asri Zainul Abidin, an influential Muslim cleric and former Perlis mufti said it was not a sin for Muslims to receive aid from non-Muslims and questioned the efficiency of the distribution of zakat(alms) to the poor. He is reported to have said:

“Where have all our wang zakat (alms) gone? Collections of hundreds of millions of ringgit are announced every year,” said Asri in an essay sent to The Malaysian Insider today.

“Is it not enough to help the poor get out of their poverty without them having to ask others for help?” he questioned.

“Why is there so much red tape blocking the poor from getting alms? There is so much red tape just to get even RM100 to RM200. This is despite the zakat offices looking opulent, the high salaries for officers and bosses, and advanced equipment,” Asri lamented.

“Is the high cost meant only to find donors, but without sufficient willpower to find suitable recipients?” he asked.

“It is the right of anyone to help whomever they want. As long as rules and laws are followed, one can help another regardless of race or religion,” said Asri.

“There are many questions that Muslims must ask themselves before blaming others,” said Asri.

True religion

The tragic fact is that after all have been said and done about this issue, people are going to assert that they are in the right and others are wrong, and the marginalized will continue to be the neglected marginalized. But it’s not about who is in the right, but it’s all about what’s the right, compassionate thing that Malaysian society are going to do about the marginalized. Will all currently interested parties step in to contribute their abundant gifts of energy, time and money to help them?

Only they asked us to remember the poor, the very thing I was eager to do. (Galatians 1:10)

Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to9 keep oneself unstained from the world.(James 1:27)

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Aldersgate Methodist Church: keeping tradition and yet stepping beyond

In the wrong place

It was a traditional service, but it took a step beyond the traditional.

Like clockwork it began at 8.30am and ended at 9.40am. That’s about an hour and a quarter, with the eucharist included. This was Aldersgate Methodist Church. It had been a long time ago when I last attended a Methodist service in 1981 when I was a seminary student.

I was early and ended up in an empty auditorium in the Fairfield Secondary School. Good thing an early parishioner told me that I was in the wrong place: they were the Holy Covenant Chinese Methodist Church.

When I entered the right church sanctuary five minutes later, in the primary school,  I felt the warm browns of wooden pews. There is something about wood that conveys stability and tradition. This Sunday I chose to attend the earlier traditional service rather than the contemporary service at 10.15am.

choir at entrancesinging in processionRev Dr Lorna Khoo at the tail end

In keeping with tradition and yet

After three violinists finished the prelude, the procession was led by the choir singing as they walked in redemptive red robes. The service continued with a call to worship and an old hymn, “O God Our Help In Ages Past”.

Pastor Richard Seow leading the prayersThen they did what I thought was a beautiful thing to do, something you do not traditionally do. Beyond praying for the world, and the growing rich-poor divide in Singapore, they prayed for their “competitors”. They blessed and prayed for the churches around the Dover/Buona Vista area, which included 3 other Methodist churches, St John’s –St Margaret’s Anglican Church,  Shalom Baptist Church, Ebenezer Church, and even one that has yet to move to the area: the New Creation Church! And all these before praying for their own church needs! This 5 minute prayer said more to me about brotherly love and the unity of the Body of Christ than a hundred sermons. I very like it, to use Facebook lingo.

This was followed by the collection of the offering, and giving of announcements and the confession of the Nicene Creed.

Rev Dr Lorna Khoo preaching

Rev Dr Lorna Khoo had been in this new church assignment for about seven months and like Nehemiah had probably been just going around the city walls and surveying them before initiating changes. From the bulletin information you could see that she had begun to pray seriously about the region or parish that Aldersgate is in. She stood up and spoke a message about giving because it was a Pledge Sunday. It was an exposition of  2 Corinthians 8: 1-15 given succinctly in 15 minutes. Despite its compactness, it was filled with biblical goodness and clear powerpoints. The insight that interested me most was viewing the grace of giving from the angle of justice, an aspect of stewardship  that is seldom highlighted.

communion kneelers

The Eucharist was conducted prayerfully with liturgical efficiency. The participants went forward to the kneelers in the front circling the stage. There they received the elements that had been blessed and partook of it with devotion.

Contemporary service larger

The contemporary service usually attracted about 350 people, younger ones, but the traditional service attendance was about 150 faithfuls in the 45 plus age bracket. However, on this Sunday I could see that the congregation has thinned due to members probably out on a long weekend holiday in addition to the National Day holiday on Tuesday.

Brunch was on my mind and my right hand was full as I left the church doors out into the school carpark into the morning drizzle. I carried the Sunday bulletin, the Methodist Message – a denominational magazine, and Rev Dr Lorna Khoo’s book, Wesleyan Eucharistic Spirituality, which I bought from her.

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