OMF Bungalow: praying amidst charming surroundings

OMF from Strawberry Park and Pahang Sultan's bugalow in background

Koh Seng Chor with me

my roomElaine's roomhall

The kindness of the Lord

It has been some years since I last went up to OMF Bungalow in Cameron Highlands. So I was glad to know that the last two rooms available in the bungalow were available for Koh Seng Chor, the pastor of Evangel Christian Church, and myself. My daughter wanted to tag along to have her prayer retreat so she had to share a room with me as there were no other rooms available. That would mean an inconvenience for prayer, but she’s my one and only daughter! It is always better to be able to pray, sleep and read anyway and anytime you want, and sharing a room with another restricts this to some extent. However, the Lord was kind, for as soon as we arrived we were told the good news that all three of us would have individual rooms to ourselves due to some cancellation.

Elaine in garden

Eat, sleep, pray, share

Most of the morning and night  hours were spent alone in the room or outside, meditating and praying through Psalms 55, reading old journal entries, and writing new ones. On occasion Seng Chor and I would take relaxed afternoon walks in the cool Cameron air chatting all Brinchang walkthe way down to Chefu or Brinchang town, sharing our heart and telling grandfather stories, literally. My daughter, well, she wanted her God-space, so she was left alone except during meal times. Meal times were fun as we sat with and got to know some American missionary couples and Malaysian Chinese ladies who were also staying there.

Faded charm of the 60’s and 70’s

The food was warm and nourishing and the Cameron vegetables were fresh and deliciously cooked by Mrs Chye, the caretaker. The beverages and the superb cookies were free and available 24/7. The charm of the ferntips, gourd and fish in Thai sweet sauceplace is its tired and dated look – like going back to a warm and welcoming home in the 60’s and 70’s. This place was once owned by a Chinese businessman and built in 1933 before being bought over by China Inland Mission (now OMF), a missionary organization. While staying there you could fantasize that you were that tycoon, albeit only for a few days, enjoying the striking views outside your large garden and with your helpers cooking and cleaning your home, while you lounge around without a care in the world.

mossy forestTouring around

My daughter and I went for a tour of Mt Brinchang, the mossy forest, and the BOH tea plantation. We also visited Brinchang town and Tanah Rata, and there being no place in the “inn”, we stayed a night at Strawberry Park hotel and had breakfast before we departed for home in the 10am bus to Singapore. We arrived home close to 7 pm on Friday.

Tea at BOH tea plantation

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Divisions in the body

divisions caused by misplaced allegianceMisplaced allegiance was a cause of divisions in the time of Paul and still is today. In the Corinthian church there were such divisions that Paul had to tick off the factions that competed with each other. “What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? (1 Cor 1:12,13).

As a result there was quarrelling and competition among the factions and like any father that would ache over his quarrelling children, so our Father’s heart aches over factions in the body. Misplaced allegiance shows symptoms such as the following:

-you distinguish and identify yourself from others by the name of a human leader.

-you compare those of your group with other groups and regard your group better.

-you regard the human leader’s teachings (rather than the overall teachings of scriptures) as the benchmark against which you evaluate other teachings.

-you give an allegiance to the human leader above your allegiance to Christ.

-you depend and put your trust in the human leader more than in Christ.

The solution is that in every church we give Christ the pre-eminence and centrality in our allegiance, our mission and our message. Filled with gratitude for the grace we have experienced, we give Him our heart’s full loyalty. We focus on the mission of preaching the gospel and keep our message focused on Christ and Him crucified (1 Cor 1,2).

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It takes a community to make a disciple

Jesus now present in his body, the christian communityBurden of solo discipling

A burden of expectation lurks somewhere at the back of the minds of many Christians. It insinuates that they have neglected a key responsibility. This idea that a believer who is a good disciple will make other disciples who makes other disciples is one that has been embraced by many. The solo Christian is to take a new convert, teach him the basics of Christian living and help him grow mature in Christ, and for him while growing, to make another disciple. By and large, he is on his own in this difficult task, and by and large, he usually fails in multiplication. It is wearisome for anyone to carry the memory of such a discouraging, erosive experience.

Redressing a bias

Perhaps too much have been made of solo discipling. The Scripture may have been made to say more than what it may have said. A re-examination and a re-interpretation of the same texts may reveal an additional perspective that shouts for greater emphasis and weight to redress a Western driven bias towards individual responsibility and action. There is in Scripture a community aspect of disciple making that we have failed to give sufficient weight to. We missed it because our lens are too Western.

It takes a community

An Eastern, and more balanced perspective is this: it takes a whole community to make a disciple. Just as it takes a whole village to raise a child it takes a church to make a disciple. The Gospels  seem to show that Jesus made disciples solo, and discipling actions emanated from him and the disciples’ learning was centered around Jesus. The rabbi of Jesus’ time would have followers and learners whose lives revolved around learning and imitating their leader, despite his imperfections. Jesus however was God incarnate, perfect and sinless, and filled with the Spirit without measure. The Twelve had a perfect model.

Discipling by the Spirit

With the ascension of Jesus and the pouring out of the Holy Spirit a new way of discipling has been opened up. Jesus was no longer around. He said, It is to your advantage that I go away. Now I am limited by my physical body. When I am gone the Spirit will come on you and where a community is gathered in my name, there I am in their midst; there is the body of Christ. In effect, the discipling that was centered around Jesus when he was physically present, has now shifted to the community, the body indwelt by Christ. Now it is the Christian community, together reflecting the fruit of the Spirit, and releasing the gifts of the Spirit, that makes a disciple. Discipling is still “centered around Jesus”, but Jesus is now present to us as a body, a community of believers not a solo disciple. This insight was developed most thoroughly and clearly in a book titled “Making Disciples” by Sylvia Collinson. Obviously no one person have all the strengths of character and gifts we see in Jesus. It takes the Spirit working through a whole community to get anywhere close to that. It takes a community to make a disciple!

Revival community

Let me give an example of what it means for a community to make a disciple. I became a Christian in a revival that began in Dunearn Tech Sec School. It happened around the same time as the ACS clock-tower revival but it developed differently: it became a church. It was a  revival of tears, love and joy: one where the deep moving of the Spirit resulted in hundreds turning to Christ and being baptized, filled with the Spirit and having their lives transformed. I was one of them. As I reflected on my experience, I noticed I did not have a solo Christian who discipled me. There were key encouragers who told stories, shared experiences and life. There were the values of the revival community: intense prayer, enthusiastic evangelism and missions, love for the Word, desire for spiritual gifts, great love for one another, that I saw lived out in the lives, activities and ministry of the people of the revival. It was a community and its values that discipled me, a socialization for citizenship in the kingdom. I learned behaviors, values and beliefs just by being deeply enmeshed in the social interaction, and involved in the community’s life and activites. The Spirit that indwells the community was implementing His curriculum in His time and in His way.

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