What if church members stopped dyeing their hair

More are hitting their fifties and sixties
More are hitting their fifties and sixties

What if everyone in church, men and women, stopped dyeing their hair for a year? Before the end of the year there would obviously be more grey and white heads in the congregation.

There would be a greater awareness of the relentless ageing process of members who we previously thought were forever young. Without treated hair, we would look different. For the women, the difference would be more telling. Most men do not dye their hair and it is usual to see some grey hair, mostly men’s, in most adult congregations. But if everyone stopped dyeing, there would be a sea of grey and white, since there are usually more women than men in church. We would be surprised, perhaps dismayed, at how old others and ourselves appear. It could even be depressing, or devastating for some.

The members of the leadership team would have a heightened awareness of the ageing process in the congregation. They would think of the various implications of that. The financial implications would certainly surface. So would the need to renew leadership and mentor the next generation. The urgency of outreach especially to young people would be highlighted. The need for new blood would stare them in the face. Maybe special fixtures to aid the seniors, need to be added and the building made senior friendly.

The pastor would likely have already been aware of the greying of the congregation. However the colour of hair can be shock therapy for a pastor. Suddenly the needs of the grey haired senior become urgent. Hopefully the pastor would do some research or ask other pastors about how best to equip and serve the seniors in their churches.

So it may be a good thing for everyone in church to stop dyeing their hair for a year. In addition, more people will offer them their seats in the MRT during peak hours.

Share this:

Read More →

My Pentecostal heritage

Pentecost: come Holy Spirit
Pentecost: come Holy Spirit

I have always been thankful for my Pentecostal heritage. Like a river of life, it has enriched, fertilized and nourished my spirituality. I have many reasons to be grateful and here are just a few of them:

The Pentecostal experience has made the reality of God’s presence and activity in my life is undeniable and unforgettable.

It  gave me a vision of how great and alive and loving our God is.

I have a deep assurance of faith and never doubted the reality of God throughout my Christian life.

I have experienced the spiritual empowerment and abilities of God’s Spirit in diverse ways.

I am glad to be part of such a vast and enriching spiritual movement.The Pentecostal movement has resulted in the salvation of millions of unbelievers around the world as well as impacted social concerns like political oppression, poverty, racism, unemployment, and even the green movement.

Share this:

Read More →

Pentecostals and Charismatics: the main difference

Pentecost: come Holy Spirit
Pentecostals and charismatics carried along by Spirit

“In 2011, there were an estimated 584 million Pentecostal and Charismatic Christians worldwide. They made up 8.5 percent of the world’s population and 27 percent of all Christians. There were 279 million Pentecostals and over 300 million Charismatics. Pentecostal and Charismatic Christianity is second in size only to the Roman Catholic Church.” (Source: David Barrett, “Christian World Communions: Five Overviews of Global Christianity, AD 1800-2025,” International Bulletin of Missionary Research, Volume 33, No. 1, January 2009, 31.)

Pentecostals are Christians who believe that the gifts of the Spirit described in the New Testament like the gift of tongues, healing, and casting out demons, are available and expected to be experienced by God’s people today. Our worship is characterized by lively responses to a palpable sense of God’s presence. We are so named after what happened to the disciples on the Day of Pentecost (read Acts 2) and our insistence that the essence of such experiences are to be normative for today.

Charismatics are believers who originally worship in mainline churches such as Methodists, Anglicans, Lutherans, and Presbyterians. They had Pentecostal experiences and hold almost similar beliefs and practices as Pentecostals, but continue to attend and serve in their traditional churches.

Admittedly, there is considerable overlap in usage of both terms and such strict definitions have become porous and interchangeable in the recent decade or two. Who cares anyway? Probably the theologian and the researcher.

Reminder: 8 June is Pentecost Sunday.

Share this:

Read More →