Preaching the first person narrative sermon

The first person narrative sermon is one of the more difficult types of sermon to preach. In this form of preaching, the speaker takes on a character in a narrative and speaks in the first person as though he was the character, for example, Abraham or Apollos, Moses or Samson, Esther or Ruth. I have never done a first person narrative sermon before. But Christmas changed this.

Tom Cannon as Mordecai

Recently, one of my colleagues, Tom Cannon, did it and I was impressed by his sermon. He spoke as Mordecai, the uncle of Esther who was used by God to help save the people of Israel. He used an ingenious setting: the opening speech of the Purim festival where he narrated what had happened and why they are celebrating such a festival.

He had to know what he wanted to emphasize, the angle to approach the story. He had to memorize the script and rehearse it. Then he delivered the sermon with a colorful shawl around his shirt. Besides giving a creative kind of “book survey”, it ministered to people at levels beyond the main thrust of his message. This is to be expected, as the narrative sermon, like the parable, is rich and multi-layered in conveying truth.

The first person narrative sermon in the Christmas Service

At the end of the sermons, I got the pastoral team (already out of their costumes) to worship with the congregation

During the Christmas service on 23rd Dec 2017, the whole pastoral team decided to do five first person narrative sermonettes. It was called, “The Voices of Christmas”, with the tagline, five narratives, one story. The pastoral team did Mary, one of the shepherds, one of the magi, King Herod, and angel Gabriel. Each sermonette was about 7 minutes. The order of service began with three songs, followed by two sermonettes, another song, three sermonettes and a closing song. At the end, we had a quiz for the children who were within the service. We gave out gifts for correct answers. For fun, we had a quiz for the adults too. The service ended earlier than usual with O Come All Ye Faithful, and we ended with fellowship and good food.

The pastoral team enjoyed preaching the first person narrative sermons. It took a lot out of them but the sermons were well received by both adults and children. It was a good learning experience for everyone including myself as it was also a first time for me. Initially I baulked at it, and was supposed to summarize and thread together the various strands in a concluding sermonette. But it flashed on my mind that I could do that as Gabriel the archangel. It was nerve wracking and my first draft was too theoretical giving an overview of God’s eternal plan. I realized that at the full-dress rehearsal and so had to redo the whole message and bring it down to a more accessible and practical level. I cried to the Lord and he helped me. I saw that the main characteristic of angels is authority, so I had to sound confident and authoritative to convey angelic presence. I wore all white but could not find wings. It did not matter because it was a sermonette, not a drama. Just symbolic hints would do.

Interesting insights

There are many insights that arise to the fore when we enter the narrative as a character and see, hear, taste, smell, touch and feel. It’s a different kind of exegesis. One that uses the sanctified imagination. These insights are exposed that otherwise would have remained buried treasure if only exegetical analysis was used.

Have you done a first person narrative sermon before? What was your experience like?

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Making Progress in Stages of Prayer

How do we trace progress in our prayer relationship with God? An author by the name of Mark Thibodeux wrote about The Four Stages of Prayer that may give us a helpful framework to reflect on our personal answer to this question.

Firstly, talking at God. This is where all believers start their prayer life. It revolves around telling God our needs, problems, and desires. We even tell God how he can resolve them. At this level, God is nearly treated like an object, a gigantic prayer answering vending machine. Its a I-it kind of relationship if we go by Martin Buber’s categories. Sadly, many Christians stay at this stage and never move on, even after many years as a follower of Christ.

Talking to God as to a friend

The second stage is where we talk to God. At this stage prayer still revolves around words. The improvement is that we are more aware and conscious of God as a person, usually as a friend with whom we could share our needs, desires, thoughts and ideas, and what has been happening in our daily lives. There is a greater care to treat God as a person, a friend capable of and desirous of mutual love.

The third stage is where we learn to listen to God. This of course is a natural build up from stage two, for when you are conscious that God is a personal friend, you naturally wonder if this Friend has anything to share with you: his heart – thoughts, desires, emotions, goals. The main way of course is through meditation on the word of God. Taking passages and reading and reflecting on what God may be saying to us is listening to God. There are many other ways that God speaks to us too (creation, dreams, visions, objects, events, prophecy, signs)  and we should not limit what he chooses. However, the truths of the Bible is God’s main and sure way of sharing with us what is on his heart. Do not mistaken this for Bible study or exegesis and these are important, but what this is about is the experiential truth encounters with God in scripture meditation and prayer.

The final stage is being with God. This is where we go with God beyond communication to communion. This is similar to human relationships where through knowing a person more intimately there is no need to use words all the time to nurture the relationship. Presence and silence and keeping company would do. We may feel his awesome presence, his overwhelming love, or his compassion or power even though no words are exchanged and we are merely sitting with eyes closed and mouth shut in prayer. At this stage it does not mean you do not interact with God anymore with words. It is a build up of previous stages but each stage layer by layer becoming richer and richer, and deeper and deeper.

So once we know where we are, we can make it our desire and prayer to move to the next stage of prayer and intimacy. We can consciously seek to relate to God as a personal friend and share more of our life without always coming to him only when we need help. Or we may want to listen to God more attentively in prayer, meditation and all the other ways God speaks to us and learn to record what we heard in a notebook. For those who want to go even deeper they will find themselves brought to a place of helplessness and dependence – and usually silence and stillness. Better still, instead of having to go through a trial that brings you to such a place, cultivate times of stillness, silence and solitude with God. Learn to wait on God silently for 15 minutes and progress to longer periods of wordless intimacy.

What do you think of these four stages of prayer? Are they easy to relate to? Do you know of other frameworks of progression in prayer? Do share in the comment below.

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The Bible in One Year

Triggered by a conversation

It has been some years since I went the Bible through in one year. This time I went through the Bible differently. Instead of reading, I listened through the audio Bible.

This project was triggered by a conversation with a friend, Jacob Yeo. Over lunch in November 2016, he casually mentioned that he had gone through the Bible six times in the previous six years. I was amazed and asked how he did it. He introduced me to YouVersion, which was a Bible App with many reading plans. The one he had done was The Bible in One Year with devotional thoughts by Nicky and Pippa Gumbel. I felt challenged.

The desire grew stronger in the next few weeks. I thought of preachers I knew who also had a similar practice of reading through the Scriptures annually: Michael Ross Watson and Lawrence Chua of Living Sanctuary,. I recalled a lunch I had with Liew Heng San a former permanent secretary (Law) and CEO of CPF Board. He encouraged me to listen to audio scriptures read, instead of reading them. He cited research in neuroscience that pointed out that more of the brain was more fully activated when we listened than when we read. Or something along those lines. This was new information for me. I felt God was inviting me to do this, and that he would give me the grace to do so.

The Bible in One Year screenshot

Getting started and ending well

So, I installed the YouVersion Bible App, and searched for Nicky Gumbel’s reading plan, and started my journey in middle January 2017. I also encouraged some friends and the pastoral team to do the same. Wanting to complete the Bible in one year, I gradually caught up with lost time and readings. On many occasions, I would miss the readings for a few days but would catch up during my day off, or on weekends.

I would skip Nicky’s devotions and go straight to the audio readings, preferring the NIVUK version because of the narrator’s style of reading. Sometimes I would switch to The Message version or the ESV version for a change. I would use this reading plan in conjunction with the Bible Project on YouTube. They have lovely brief pictorial explanations of every book of the Bible from Genesis to Revelation. I went there to get a big picture understanding of each Bible book. This combination of listening to audio scriptures and watching Bible Project videos was absolutely enlightening and useful.

I was glad that near the middle of December 2017, I decided that I was going to speed up and complete my reading plan ahead of time. It was like the last burst of energetic sprint before the finish line. And it felt so good to end early and end well.

What I learned from this exercise

Here are some things I learned in this interesting journey that God invited me to:

  • I found that listening was easier than reading.
  • Sometimes my mind would get distracted and I did not know what I heard.
  • I was reminded of many verses, stories and themes that I forgot existed due to my selective reading of portions of scriptures in the previous several years.
  • I am reminded of broad themes like creation, the fall, calling, Israel, covenants, law and grace, faithfulness, God’s gracious dealing with Israel and the world, salvation and redemption, kingdom and glory.
  • Certain books intrigued me and seemed to invite me to examine them more often and more deeply. Books like Ezekiel and some others beckon me.

What will the next leg of the journey look like? I do not know. I am asking the Lord for guidance for 2018. On my mind are a few options: meditating with the 19th annotation of the Spiritual Exercises of St Ignatius, or using some of the other plans in the YouVersion.

What about you? What aids did you use to help strengthen your faith? And what do you plan to do in 2018?

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