This final portion of an e-book that I am writing has been a long time coming. With this final deposit, I have completed the first draft of my e-book titled: “A to Z of Christ’s Finished Work”. I will need to edit and refine and knit them all together before publishing the book.
Z could easily be “zest” or better still “zeal” both of which are certainly fruits of the finished work of Jesus Christ. However, what appeals to me more is “Zion”.
No, we do not mean “Zionism” which is defined by Collins English Dictionary as “a political movement for the establishment and support of a national homeland for Jews in Palestine, now concerned chiefly with the development of the modern state of Israel”.
I am talking about Zion, a geographical location, an emotive symbol and spiritually significant motif. In the Old Testament, we first hear of Zion as the fortress of the Jebusites that David conquered and made into his capital, Jerusalem (2 Samuel 5:6-7). Zion came to be synonymous with the city of Jerusalem, and and its inhabitants. Later, through its association with the Temple it took on spiritual significance as God’s dwelling place on earth with his people. During Israel’s captivity in Babylon, it became the pivot of their hope. Isaiah 65:17-19 states: “For behold, I create new heavens and a new earth, and the former things shall not be remembered or come to mind. But be glad and rejoice forever in that which I create; for behold I create Jerusalem to be a joy, and her people to be a gladness. I will rejoice in Jerusalem and be glad in my people; no more shall be heard in it the sound of weeping and the cry of distress”.
There will be a new Jerusalem at the heart the new creation at the end of this age. This is confirmed in Revelation 21: 1-3 where Isaiah’s vision will be finally fulfilled. “Then I saw ‘a new heaven and a new earth,’ for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God”. This end of the age fulfilment could not have come apart from Jesus’ death and resurrection from the dead. This is the final purpose and ultimate vision of the Holy Trinity: to dwell with his beloved children in new Jerusalem, in eternal Zion.
The writer of Hebrews talks about Zion as “the city that has foundations, whose designer and builder is God” (Heb 11:10). It is the eternal city “for here we have no lasting city, but we seek the city that is to come”(Heb 13:14). The writer sees Zion as a city in the afterlife, a physical reality, and part of the new heaven and new earth that God will create.
Interestingly the writer also refers to Mount Zion as a existing spiritual reality too. His purpose was to dissuade Jewish converts to Christ from backsliding into Judaism because of the persecution and pressure they encountered. So in Hebrews 12:18-24 he compared the old and new covenant, the Mount Sinai and Mount Zion experience. On Mount Sinai what they experienced were tangible, terrifying and threatening so much so that even Moses feared for his life.
But you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to thousands upon thousands of angels in joyful assembly, to the church of the firstborn, whose names are written in heaven. You have come to God, the Judge of all, to the spirits of the righteous made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. (Heb 12:22-24)
The new covenant Mount Zion experience would be totally different because of the mediator Jesus Christ. Note that “you have come” is in present perfect tense, which refers to a past action that has continued into the present. While Revelations sees Mount Zion as a future hope, the writer of Hebrews present another dimension, the here and now, which followers of Christ have entered into.
Through Christ’s blood which speaks the better word of forgiveness rather than the blood of Abel crying out for revenge, we who are followers of Christ, have come to Mount Zion where God dwells. We are in fellowship with God the Judge, and Jesus the Mediator, and with angels though we do not see them, and with the universal church (including past Old Testament believers that are described as “the spirits of the righteous made perfect”). The writer of Hebrews is saying that under the new covenant, all followers of Christ are experiencing a foretaste of the new Jerusalem of Revelations 21. This is Mount Zion. There is much mystery here in this spiritual reality that we cannot fully grasp this side of eternity. But thankful we should be. Made possible by Christ’s finished work.
This is part of a planned series of writings on the topic, “The A to Z of Christ’s Finished Work”. I am writing it alphabet by alphabet. Thus far the others that I have written can be found HERE.
A primitive farmer in a primitive land suffers two consecutive bad harvests. The following spring, he sacrifices a chicken to the rain god hoping to change his fortunes. That year, the rain fall is steady and just right: not too much and not too little. His crops grow tall and strong. He has an excellent harvest. “The rain god answered my prayers because I offered a chicken sacrifice to him,” the farmer says to himself. For the next four years the farmer offers a chicken sacrifice and each year the rain fall is just right and his harvests are green and bountiful. His life changes dramatically. He is incredibly happy. Once angry and short-tempered, he is now kind and generous. He experiences incredible peace and a profound sense of security knowing that he has pleased his god and is now reaping the benefits of his god’s good favor.
Question: Do you believe that the chicken sacrifices had anything to do with this man’s five consecutive good harvests and his change in character and demeanor? Of course you don’t. The five consecutive good harvests were simply a rare but very natural phenomenon. Statistical variation perfectly explains this man’s good fortune.
As an evangelical Christian, you believe that a spirit lives inside you; a spirit who has unlimited knowledge and powers; a spirit who answers your prayer requests and performs miracles for you. However, if you can’t see, hear, or touch this spirit how do you know this spirit is really there? How do you know that your perception of a spirit dwelling within you is not just your mind playing tricks on you?
I have asked many evangelical apologists this question and the response I usually receive involves one or more of these statements:
1.) My personal experiences prove His presence: Unusual events have occurred in my life which I am certain were due to the intervention of Jesus/the Holy Ghost.
2.) Answered prayers: I ask Jesus/the Holy Ghost for something and the requested action or event occurs. This has occurred multiple times in my life. They cannot all be coincidences or statistical random chance.
3.) Dramatic change in my life: Since becoming a Christian my life has changed dramatically. I am a new person. I left behind (drugs, alcohol, crime, etc.) and have become a good, loving, upstanding person.
4.) Incredible feelings of peace, comfort, and happiness: Since I accepted Jesus Christ as my Lord and Savior and asked him into my heart I have experienced the most incredible joy, peace, and sense of security, knowing that He is always with me, guiding me in every step of my life.
Question: How are your perceived experiences with your spirit (Jesus/the Holy Ghost) any different than the perceived experiences of our primitive farmer with his spirit (the god of rain)?
There is no difference, my evangelical Christian friend! All your perceived answered prayers and perceived miracles have involved natural events. Some of them may have been very rare natural events, but they were still natural. None of you has witnessed Jesus/the Holy Ghost move a mountain or even levitate your kitchen table after requesting that action in your prayers. Those types of answered prayers never occur, do they? Answered prayers always involve events which could have a natural explanation, even if a very, very rare natural explanation.
A fifth reason I sometimes hear is this: 5.) The Bible tells me that Jesus/the Holy Ghost dwells within me and the Bible has proven itself to be true and trustworthy.
Question: Would you accept such “evidence” from any non-Christian on the planet touting the veracity of his religion’s holy book? Of course you wouldn’t. You and your fellow Christians may believe that the Bible is reliable but most of the world’s population disagrees with you. Jewish Bible scholars reject Christian claims that Jesus fulfilled OT prophecy. Jews, Muslims, and non-supernaturalists (agnostics and atheists) reject as insufficient and weak apologists’ evidence for the alleged resurrection of Jesus. The authorship and eyewitness status of the Gospels, the best evidence Christianity possesses, is disputed, even among Christian scholars, for goodness sakes! So appealing to the Bible as proof of the existence of a spirit living inside your body is a real stretch, friends.
Final question. Dear Evangelical Christian: Are you being rational in your belief that a spirit dwells within you? Or, are you being as irrational as our primitive farmer, who experiences statistical anomalies and attributes them to the actions of his culture’s gods and devils?
Invisible spirits and ghosts are not real. There is no good evidence they exist. Step out of the darkness of superstition and into the light of reason and rational thinking.